The Art of Dissemination our Revelation: Revision

 

Learn How to Outreach

and Avoid Unnecessary Disappointments—

The kingdom of heaven is like leaven…”

 

Our hearts ache for you and the other Urantia Book readers who have endured discrimination while trying to bring the 5th Epochal Revelation to their fellows. From threats and lost scholarships to being cast out of churches or even losing employment, the pain is real. It’s unjust, but it’s also a call to wisdom.

Let's craft ways together to apply the teachings with care, building guidelines utilizing your experiences and drawing from the revelation’s spirit of love and free will (1:2.1), to protect our community while sharing its light. While our young friends are especially vulnerable, people of all ages can gain from this substantiated guidance.

 

Why This Guidance? — Real Stories of Discrimination

We’ve seen the harm when eager outreach clashes with fear-based views:

  • Christian missions withdrawing scholarships upon discovering that their charges studied The Urantia Book, labeling it "non-Christian."
  • Church leaders excluding members while initiating prayer circles to "drive out Satan," seeing the epochal revelation as a threat.
  • Jobs lost or reprimands issued by employers when the book was discussed at work.
  • Clergy acting as gatekeepers, enforcing rules through fear rather than love.
  • Expulsions from social clubs and settings, driven by misconceptions and myths of Urantia superiority.

 

These experiences, and others, common in areas with strong religious oversight, show why we must approach with humility. We can avoid confrontation and build bridges, as Jesus did: “I want to set men free so that they can start out afresh as little children upon the new and better life.” (140:8.26)

 

Guidelines for Applying The Urantia Book Teachings with Religionists

  • Build Trust First: Start with warmth and a genuine smile—let them know you’re a friend. Avoid critiques or any hint of superiority. While it is tempting to "set people straight" with an epochal revelation as a backbone, a simple 'I’m glad we can talk about faith' sets a safe and respectful tone.
  • When meeting a neighbor, spend weeks just being helpful—share meals, help with chores, listen to their stories. Only after genuine friendship exists might you say, ‘You know, your question about why bad things happen... I've been studying some ideas that bring me comfort. Would you like to talk?’
  • “Relate yourself to every man as if you were in his place. Recompense injury with kindness. If you love people, they will draw near you—you will have no difficulty in winning them.” (131:8.4)
     
  • Find Common Ground: Always begin by highlighting what you share—a love for Jesus, a commitment to service, the power of prayer, trust, forgiveness and hope. Agree that helping others, sharing small acts of kindness, are central to building a better world. This builds bridges without debate.
  • At a church coffee hour, when someone mentions mission work, respond: ‘I love how Jesus sent out his apostles to serve. The idea that God's love is meant to be lived, not just believed—that touches me deeply.’
     
  • Share Wisdom Gently: Frame teachings softly—e.g., ‘But could it not be this way, that God’s love guides us all directly, like a quiet friend inside?’ Speak with kindness, not as an authoritarian lecture. If asked, 'Where’s that from?’ you can say, ‘From a book I’ve found helpful.’ Gauge their openness; if they become worried about your soul, gently return to common ground. Often, it is wise not to mention your source at all until deep trust is established, which can take considerable time and your patience.
     
  • Address Misunderstandings with Care: If they fear Satan’s influence (a rebellion myth, 53:9.2), affirm your shared faith: 'I’m your brother/sister in Christ, seeking the same truth,' or 'We are all children of God in one human family,' or 'We’re all on a journey together.' This connection neutralizes conflict.
  • If someone says, ‘That sounds like a cult,’ respond calmly: ‘I understand your concern. I'm a follower of Jesus, just exploring deeper questions about God's universe. My faith has only grown stronger.’ Your peaceful confidence often dissolves fear.
  • “If you truly desire to overcome the habit of criticizing some friend, the quickest and surest way of achieving such a change of attitude is to establish the habit of praying for that person every day of your life.” (91:5.3) But you need to let the person know and come in intimate social contact.
     
  • Avoid Changing Others: Entering groups to convert will almost always backfire. It is not worth the anguish that is created. Instead train yourself to become a listener and friend first—let your beloved teachings’ light shine through your own actions (140:8.26). Change comes from growth and your example, hardly from persuasion. Ask open-ended questions (e.g., 'What brings you joy in faith?') to shift focus from conversion to mutual learning.
  • Some of us have tried to proselytize the way we have observed Christians do with their Bibles. This should not be attempted.
     
  • Consider Joining Christian Communities: The Urantia Book encourages us to spread the “good news.” While overall membership in Christian churches is shrinking, we can join them. An easy way to start is by attending church events (e.g., potlucks) to integrate socially, enhancing community ties.
  • One reader attended a progressive Methodist church for three years before mentioning The Urantia Book. By then, they were teaching Sunday school, serving meals at the homeless shelter, and known for their Christlike character. When the pastor said, ‘Whatever you're reading, it's clearly bearing good fruit. Tell me more.’ Trust first, revelation second. Find the fascinating and inspiring modest proposal by our brother Fred here.
     

Introducing the UB to Other Religionists Safely:

The same principles apply when engaging Muslims, Hindus, or others—build trust, find common ground (e.g., one God in Islam, cosmic unity in Hinduism), and share gently.
[This section should be expanded to include more religions. Any help welcome!]

    • With Muslims (Sufi groups are often particularly open), emphasize shared monotheism (1:0.1: "The Universal Father").
       
    • With Hindus: How to Relate the Urantia View of the Soul to Hindu Reincarnation
      Start with what’s shared: 
      Both traditions agree that human existence is part of a spiritual evolution. The Hindu calls this samsara — the soul’s journey through many lives toward moksha (liberation). The Urantia Book calls it soul evolution — the progressive growth of the morontia soul toward Paradise perfection.

       
    • Clarify the difference: Hinduism often sees this growth as many returns to the material world. The Urantia Book instead presents it as an upward ascent through spiritual worlds, each more real and luminous than the last. The cycle of learning continues — but not as repeated earthly rebirths.
    • Phrase it so the Hindu can nod along: You can say something like:
      The Urantia Book also teaches that the soul evolves through many stages of learning, but these stages unfold after death in higher realms instead of returning to material birth. It’s still evolution, still karma transformed into spiritual education — but in an eternal, forward-moving way rather than circular rebirth.’
    • Add a bridge metaphor: Reincarnation is like going back to school year after year in the same grade until you master it. The Urantia path is like graduating to higher schools, each world a new classroom — same goal, different school system.
    • Close with the spiritual common ground: Both faiths honor the soul’s divinity, the importance of righteous living, and the ultimate goal of union with God.
      The Urantia revelation simply extends that journey beyond this planet — a cosmic moksha.
      (Moksha is seen as the liberation from the cycle of rebirth, which might not be unlike our goal of Fusion.)
    • With Buddhists, link the practice of meditation and the pursuit of inner quiet. Acknowledge the challenge of the restless "monkey mind," and suggest that the Urantia Papers offer a complementary view that validates and expands upon their disciplined path. The revelation describes the ideal state as a "mind of perfect poise, housed in a body of clean habits, stabilized neural energies, and balanced chemical function—when the physical, mental, and spiritual powers are in triune harmony of development." (110:6.4)

      This perfectly aligns with the Buddhist monastic focus on clean living, mental discipline, and balanced energy. You can frame this as a shared understanding: that such a balanced life is the foundation not just for inner peace, but for receiving a "maximum of light and truth." This creates a profound point of connection, showing that the Urantia revelation honors their path while offering a unified vision of physical, mental, and spiritual growth.
       
    • We may also offer, “There is absolutely no self-request or other element of personal interest in true worship; we simply worship God for what we comprehend him to be. Worship asks nothing and expects nothing for the worshiper. We do not worship the Father because of anything we may derive from such veneration; we render such devotion and engage in such worship as a natural and spontaneous reaction to the recognition of the Father's matchless personality and because of his lovable nature and adorable attributes." (5:3.3)

      This aligns with the right intention and motivation for Buddhist meditation. As in every religion there are different paths and we can only offer an incomplete examples. Meditation’s purpose is to alleviate suffering and attain liberation, while becoming insight into impermanence, suffering, non-self, rather than ego-driven goals.

In any case, always avoid superiority—say, 'This book deepened my faith; might it resonate with yours?' If challenged, listen first: 'I value your wisdom—let’s explore together.'

 

 

Digital Outreach Wisdom

 

Sharing Online: Special Considerations:
 

  • Public profiles: Employers and institutions increasingly check social media. Consider whether prominent Urantia Book posts align with your professional situation.
     
  • Anonymous sharing: Reddit, forums, and discussion groups allow exploration without personal exposure. Use these wisely.
     
  • Comment carefully: On religious posts, add value without "correcting" people. A thoughtful question often opens doors better than a proclamation.
     
  • Private messages: If someone seems genuinely curious, offer to chat privately rather than debate publicly.
     
  • Remember permanence: Internet posts last forever. Ask: "Will I be comfortable with this in five years?"

 

When NOT to Share—Recognize When to Wait:

 

  • Crisis moments: When someone is grieving, facing illness, or in distress, offer comfort—not cosmology. Share your presence, not your papers.
     
  • Theological debates: If someone wants to "prove you wrong," smile and say, ‘I respect your faith. Let's focus on serving together.’
     
  • Authority figures in professional settings: Avoid discussing the Urantia Papers with supervisors, clients, or those who have power over your livelihood until relationships are deeply established. In most cases you will recognize the right moment to speak abot your path.
     
  • Trust your Inner Guide: The Indwelling Spirit knows the timing. If you feel hesitation, wait. Rushed sharing often does more harm than good.

 

These steps empower students of all ages to apply The Urantia Book’s love and free will (1:1.2, and other passages) without fear, turning potential discrimination into constructive dialogue.

And 1:1.2 is one of the most profound, beautiful, and foundational statements in The Urantia Book about the nature of God as a Father and the relationship He seeks with His sheer unlimited number of children. It doesn’t just state that free will exists; it illustrates why—because the Father's primary nature is loving, personal, and relational, and such a relationship is only possible between free beings. True love cannot be commanded or coerced; it must be freely given. The Father respects this truth so deeply that He allows billions of beings to reject Him—because relationship without freedom is not love at all. We can learn from the Father Himself when we communicate to others about the Book: Our always goal is relationship, never subjugation.

The Universal Father never imposes any form of arbitrary recognition, formal worship, or slavish service upon the intelligent will creatures of the universes. The evolutionary inhabitants of the worlds of time and space must of themselves—in their own hearts—recognize, love, and voluntarily worship him. The Creator refuses to coerce or compel the submission of the spiritual free wills of his material creatures. The affectionate dedication of the human will to the doing of the Father's will is man's choicest gift to God; in fact, such a consecration of creature will constitutes man's only possible gift of true value to the Paradise Father. In God, man lives, moves, and has his being; there is nothing which man can give to God except this choosing to abide by the Father's will, and such decisions, effected by the intelligent will creatures of the universes, constitute the reality of that true worship which is so satisfying to the love-dominated nature of the Creator Father. (1:1.2)

When Discrimination Happens Despite Your Best Efforts:

  • Stay centered: Remember Jesus before Pilate—calm, dignified, unafraid. Your response teaches more than arguments ever could.
  • Don't defend, explain: ‘I’m sorry you're troubled. I'm simply seeking truth and trying to follow Jesus more closely.’
  • Forgive immediately: They act from fear, not malice (often). Hold no bitterness—it only harms your own spirit.
  • Seek fellowship elsewhere: The Urantia community is global. You're never alone. Connect with study groups online if local support isn't available. Yes, seek out students in other lands. This revelation grows now digitally and that also means globally.
  • Document if necessary: If employment or legal issues arise, keep records. Seek counsel from organizations experienced in religious discrimination.
  • Learn and adapt: Each experience teaches wisdom for the next conversation. Share your story with fellow readers to help others avoid similar pain. And share here—this is the reason for this SFN group.

 

 

Join us in this effort! Connect with our Spiritual Family Network in the “Jesusonians Among Christians” group to expand on these ideas—your stories matter! Let’s refine this journey together. This section of proposals is a work in progress. Share your own experiences, whatever they are. Add suggestions. Tell us what we are missing. Your input can help others, so please do not hold back. When you have had experiences with other faiths, share them to refine this guidance for all!

Remember: Every apostle who carried truth into new territory faced rejection. You're part of an eternal pattern—truth-bringers who plant seeds they may never see flower. Your courage matters. Your love matters. And your wisdom in how you share may matter most of all.

"Be you wise as serpents, harmless as doves." Let that be our banner as we carry the Fifth Epochal Revelation into a world that desperately needs its message—but may not yet know it needs its messenger.

 

[Original Proposal for Urantia Book Readers to Join Christian Churches: https://urantia-association.org/a-proposal-for-urantia-book-readers-to-join-christian-churches/]

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