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7./ Does the 5th Epochal Revelation Papers support women to preach ?

Yes, the Fifth Epochal Revelation Papers (The Urantia Book) strongly support women preaching, teaching the gospel, and engaging in public ministry.

Jesus himself commissioned women as authorized teachers and evangelists, describing this as one of the most daring and revolutionary acts of his earthly career.

The key account appears in Paper 150: The Third Preaching Tour, particularly section 1: "The Women’s Evangelistic Corps":

• On January 16, A.D. 29, Jesus announced he would set apart ten women for the ministering work of the kingdom. He selected and commissioned them to teach the gospel of the kingdom and minister to the sick.
• These women included Susanna, Joanna (wife of Chuza, Herod's steward), Elizabeth, Martha (sister of Andrew and Peter), Rachel, Nasanta, Milcha, Ruth (daughter of Matthew), Celta, and Agaman. Later, Mary Magdalene and Rebecca (daughter of Joseph of Arimathea) were added, making twelve.
• This was astonishing in that era, when women were barred from the main synagogue floor and rabbinic tradition held that teaching the law to women was improper. Jesus' action shocked even the twelve apostles, who had heard him say "in the kingdom of heaven there is neither rich nor poor, free nor bond, male nor female, all are equally the sons and daughters of God" — yet they were stunned when he formally commissioned women as religious teachers and allowed them to travel with the group.
• The text explicitly calls this commissioning an "emancipation proclamation which set free all women and for all time; no more was man to look upon woman as his spiritual inferior."
• These women evangelists actively preached: At Magdala, they entered "evil resorts" to "preach the glad tidings directly to all their inmates," leading to Mary Magdalene's conversion and her becoming "the most effective teacher of the gospel among this group of twelve women evangelists."
• They labored faithfully throughout Jesus' ministry, uplifting downtrodden women, and remained loyal during the crucifixion when most apostles fled.

Further context from the revelation:

• Jesus consistently taught and demonstrated spiritual equality between men and women (e.g., Paper 138:8 notes apostles became accustomed to his treatment of women, affirming equal rights in the kingdom; Paper 191:6 reiterates the gospel belongs to male and female alike).
• Later, a larger women's corps (expanded to fifty or more) prepared to labor alongside the seventy ordained teachers (Paper 163), showing ongoing female ministry.
• The book notes that early Christianity initially practiced this liberation (women as deaconesses/teachers), though it later reverted to older customs (e.g., Paul's theoretical acceptance but practical difficulty).

In summary, The Urantia Book portrays Jesus as actively promoting and authorizing women to preach, teach, evangelize, and minister publicly — viewing it as essential to the kingdom gospel's inclusivity and a direct challenge to cultural restrictions on women's spiritual roles. This stands in contrast to some traditional interpretations that limited women's public teaching. The revelation celebrates this as a core part of Jesus' progressive revelation of the Father's impartial love.