52:1.7 All mortals who are indwelt by Thought Adjusters are potential worshipers; they have been “lighted by the true light,” and they possess capacity for seeking reciprocal contact with divinity. Nevertheless, the early or biologic religion of primitive man is largely a persistence of animal fear coupled with ignorant awe and tribal superstition. The survival of superstition in the Urantia races is hardly complimentary to your evolutionary development nor compatible with your otherwise splendid achievements in material progress. But this early fear religion serves a very valuable purpose in subduing the fiery tempers of these primitive creatures. It is the forerunner of civilization and the soil for the subsequent planting of the seeds of revealed religion by the Planetary Prince and his ministers.
A Lighted Path
Beauty’s perfection rules the day.
The sun shines brightly on our ways.
The temps are perfect, warm not hot.
I give thanks for what I’ve got!
We must make the best of things.
Awake to what this life can bring.
Rich in spirit that’s heartfelt.
Experience is the heart of wealth!
Looking back, I am rich indeed.
There’s selfishness there, perhaps some greed.
To follow those on TV news?
Without a Spirit goal, you lose!
Never lose faith in yourself!
God within you chose and dealt
You and yours, your hands in life.
The growth within you’re going to like!
It’s a joy to know you’ve grown!
In looking back, mistakes you own.
No excuse for bad behavior.
You must learn to go through failure!
There’re blessings gained from no where/when else.
Do not fear to face yourself!
Recognize where you are at.
Find your pathway to God’s act.
Thank You, Father, Spirit Guide.
You’ve helped me not broadcast my pride.
And to know You deep inside
My lighted youth inside won’t die!
I greet you all in the mighty name of our lord Jesus Christ. I thank you all for what you are doing here in this site of God. I welcome you all whoever and wherever you are to have a look to this post and then come and join us in the liberation...
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God's Love is Fatherly and lasts forever.
But the love of God is an intelligent and farseeing parental affection. The divine love functions in unified association with divine wisdom and all other infinite characteristics of the perfect nature of the Universal Father. God is love, but love is not God.
When man loses sight of the love of a personal God, the kingdom of God becomes merely the kingdom of good. Notwithstanding the infinite unity of the divine nature, love is the dominant characteristic of all God's personal dealings with his creatures.
The Father's love follows us now and throughout the endless circle of the eternal ages. As you ponder the loving nature of God, there is only one reasonable and natural personality reaction thereto: You will increasingly love your Maker; you will yield to God an affection analogous to that given by a child to an earthly parent; for, as a father, a real father, a true father, loves his children, so the Universal Father loves and forever seeks the welfare of his created sons and daughters.
At times I am almost pained to be compelled to portray the divine affection of the heavenly Father for his universe children by the employment of the human word symbol love.
This term, even though it does connote man's highest concept of the mortal relations of respect and devotion, is so frequently designative of so much of human relationship that is wholly ignoble and utterly unfit to be known by any word which is also used to indicate the matchless affection of the living God for his universe creatures! How unfortunate that I cannot make use of some supernal and exclusive term which would convey to the mind of man the true nature and exquisitely beautiful significance of the divine affection of the Paradise Father. ~ Read Paper (2:5.10)
...It is literally true that God is all and in all. But even that is not all of God. The Infinite can be finally revealed only in infinity; the cause can never be fully comprehended by an analysis of effects; the living God is immeasurably greater than the sum total of creation that has come into being as a result of the creative acts of his unfettered free will. God is revealed throughout the cosmos, but the cosmos can never contain or encompass the entirety of the infinity of God.... 3:1.2 (44.5)
Ngambeki Barnabas
THE URANTIA BOOK
Thank you Elish for these important reminders of these teachings.
True religion is man’s heartfelt loyalty to his highest and truest convictions.
196:3.4 The full summation of human life is the knowledge that man is educated by fact, ennobled by wisdom, and saved -- justified -- by religious faith.
196:3.5 Physical certainty consists in the logic of science; moral certainty, in the wisdom of philosophy; spiritual certainty, in the truth of genuine religious experience.
196:3.6 The mind of man can attain high levels of spiritual insight and corresponding spheres of divinity of values because it is not wholly material. There is a spirit nucleus in the mind of man -- the Adjuster of the divine presence. There are three separate evidences of this spirit indwelling of the human mind:
196:3.7 1. Humanitarian fellowship -- love. The purely animal mind may be gregarious for self-protection, but only the spirit-indwelt intellect is unselfishly altruistic and unconditionally loving.
196:3.8 2. Interpretation of the universe -- wisdom. Only the spirit-indwelt mind can comprehend that the universe is friendly to the individual.
196:3.9 3. Spiritual evaluation of life -- worship. Only the spirit-indwelt man can realize the divine presence and seek to attain a fuller experience in and with this foretaste of divinity.
196:3.10 The human mind does not create real values; human experience does not yield universe insight. Concerning insight, the recognition of moral values and the discernment of spiritual meanings, all that the human mind can do is to discover, recognize, interpret, and choose.
196:3.11 The moral values of the universe become intellectual possessions by the exercise of the three basic judgments, or choices, of the mortal mind:
1. Self-judgment -- moral choice.
2. Social-judgment -- ethical choice.
3. God-judgment -- religious choice.
196:3.12 Thus it appears that all human progress is effected by a technique of conjoint revelational evolution.
196:3.13 Unless a divine lover lived in man, he could not unselfishly and spiritually love. Unless an interpreter lived in the mind, man could not truly realize the unity of the universe. Unless an evaluator dwelt with man, he could not possibly appraise moral values and recognize spiritual meanings. And this lover hails from the very source of infinite love; this interpreter is a part of Universal Unity; this evaluator is the child of the Center and Source of all absolute values of divine and eternal reality.
101:4.3 Truth is always a revelation: autorevelation when it emerges as a result of the work of the indwelling Adjuster; epochal revelation when it is presented by the function of some other celestial agency, group, or personality.
101:4.4 In the last analysis, religion is to be judged by its fruits, according to the manner and the extent to which it exhibits its own inherent and divine excellence.
99:5.11 What a mistake for Christians to make when, in presenting Christ as the supreme ideal of spirit
Regards,
Elisha S
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