Christ Michael Center 
Kampala Fellowship Family, CMC Kampala 
CMC Kampala 

1. Niwamanya Benjamin (Coordinator)
2. Twijukye Banet (Mobilizer)
3. Nimurungi Innocent (Media)
4. Tumwine Godfrey 
5. Abino Naume
6. Ahabwe felix ( programmer)
7. Uwimana clovis
8. Sister Lorine
9. Kyomugisha Doreen 
10. Akambona anorld
11. Niweturiho Edison 
12. Kazoora silvezio 

MISSION 
Love: It’s possible for you to live a life of love where you love yourself, others, and God. LOVE IS THE DESIRE TO DO GOOD TO OTHERS: bringing salvation, healing, deliverance, enlightenment, and spiritual growth to hearts, minds, and souls, worldwide.  

1. To create initiatives aimed at empowering individuals with the spiritual and ethical insights from the Urantia Book.
2. To develop channels of sharing the teachings of the Urantia Book (UB) with a wider audience for shared learning, workshops, lectures, and educational events.
3. To engage in charitable activities and humanitarian projects inspired by the book’s teachings, contributing to the well-being of communities in need. 

SUGGESTIONS FOR FELLOWSHIP MEETINGS:
1. Allow for a period of questions, comments and/or contributions after the sermon or message has been delivered. 
2. Allow for people to share testimonies. 
3. Start and end each meeting with a prayer by two different people. 
4. Allow for music - songs of praise and worship to the Father. 
5. Encourage attendees to speak their minds freely. Different opinions may be expressed, but it should be done in love and respect. 

 A LIST OF FACTORS TO CONSIDER WHEN STARTING UP OUR CELL GROUP:

1. Study Material Distribution: Plan how study materials, such as copies of the URANTIA book or relevant supplementary materials, will be distributed among members.
2. Leadership Team: Establish a leadership team to coordinate and facilitate group activities. Ensure a diverse team that brings different perspectives and strengths to the group.
3. Meeting Schedule:  Determine a regular meeting schedule that accommodates the availability of the majority of the group members. Consistency is key for fostering engagement. 
4. Location: Choose a suitable location for meetings. This could be in-person at a community center, someone's home, or virtually through online platforms.
5. Communication Channels:  Establish effective communication channels for the group, whether it's through email, messaging apps, or a dedicated online platform.
6. Code of Conduct: Define a code of conduct or group guidelines to ensure a respectful and inclusive environment for all members.
7. Facilitation Skills: Ensure that facilitators possess effective communication and facilitation skills to lead discussions and keep the group focused.
8. Adaptability: Be open to adapting the group structure based on member feedback and evolving needs. Flexibility is essential for the group's long-term success.
9. Promotion and Recruitment: Develop strategies for promoting the ministry and bringing in new members, considering both online and offline avenues.
10. Evaluation and Feedback:  Establish mechanisms for regular evaluation and feedback to continually improve the group dynamics and meeting formats. 

Let God lead! 
ChristMichaelCenter.org

NEWSLETTERS

LINKS FOR CHRIST MICHAEL CENTER NIGERIA NEXUS HUB

LINKS FOR CHRIST MICHAEL CENTER UGANDA CELL

Hello Everyone,

Welcome to this wonderful Network of Spiritual Family, I will be your guide on how to use the website effectively. I will be providing tips and help via discussions on how to use the website features for better networking experience.

You can share any difficulties you have in using the website and we'll work a way out to make things easy for you at all times.

• You can ask Questions on this Group Question Menu
• You can start Discussions on this Group Discussion Menu
• You can access our Instruction Videos on this Group Video Menu

Thank you.

NOTICE THIS IS A WOMEN'S GROUP - FEMALE MEMBERS ONLY CAN JOIN

1. THE WOMEN'S EVANGELISTIC CORPS

The Original Women's Corps established by Jesus on January 17th AD 29th CE 29

These twelve women selected and commissioned by Jesus were: 

1. Susanna, the daughter of the former chazan of the Nazareth synagogue
2. Joanna, the wife of Chuza, the steward of Herod Antipas. 
3. Elizabeth, the daughter of a wealthy Jew of Tiberias and Sepphoris.
4. Martha, the elder sister of Andrew and Peter.
5. Rachel, the sister-in-law of Jude, the Master's brother in the flesh.
6. Nasanta, the daughter of Elman, the Syrian physician.
7. Milcha, a cousin of the Apostle Thomas.
8. Ruth, the eldest daughter of Matthew Levi.
9. Celta, the daughter of a Roman centurion.
10. Agaman, a widow of Damascus. 
11. Mary Magdalene
12. Rebecca, the daughter of Joseph of Arimathea.

  ^150:1.1 Of all the daring things which Jesus did in connection with his earth career, the most amazing was his sudden announcement on the evening of January 16: "On the morrow we will set apart ten women for the ministering work of the kingdom." At the beginning of the two weeks' period during which the apostles and the evangelists were to be absent from Bethsaida on their furlough, Jesus requested David to summon his parents back to their home and to dispatch messengers calling to Bethsaida ten devout women who had served in the administration of the former encampment and the tented infirmary. These women had all listened to the instruction given the young evangelists, but it had never occurred to either themselves or their teachers that Jesus would dare to commission women to teach the gospel of the kingdom and minister to the sick. These ten women selected and commissioned by Jesus were: Susanna, the daughter of the former chazan of the Nazareth synagogue; Joanna, the wife of Chuza, the steward of Herod Antipas; Elizabeth, the daughter of a wealthy Jew of Tiberias and Sepphoris; Martha, the elder sister of Andrew and Peter; Rachel, the sister-in-law of Jude, the Master's brother in the flesh; Nasanta, the daughter of Elman, the Syrian physician; Milcha, a cousin of the Apostle Thomas; Ruth, the eldest daughter of Matthew Levi; Celta, the daughter of a Roman centurion; and Agaman, a widow of Damascus. Subsequently, Jesus added two other women to this group -- Mary Magdalene and Rebecca, the daughter of Joseph of Arimathea.

  ^150:1.2 Jesus authorized these women to effect their own organization and directed Judas to provide funds for their equipment and for pack animals. The ten elected Susanna as their chief and Joanna as their treasurer. From this time on they furnished their own funds; never again did they draw upon Judas for support.

  ^150:1.3 It was most astounding in that day, when women were not even allowed on the main floor of the synagogue (being confined to the women's gallery), to behold them being recognized as authorized teachers of the new gospel of the kingdom. The charge which Jesus gave these ten women as he set them apart for gospel teaching and ministry was the emancipation proclamation which set free all women and for all time; no more was man to look upon woman as his spiritual inferior. This was a decided shock to even the twelve apostles. Notwithstanding they had many times heard the Master say that "in the kingdom of heaven there is neither rich nor poor, free nor bond, male nor female, all are equally the sons and daughters of God," they were literally stunned when he proposed formally to commission these ten women as religious teachers and even to permit their traveling about with them. The whole country was stirred up by this proceeding, the enemies of Jesus making great capital out of this move, but everywhere the women believers in the good news stood stanchly behind their chosen sisters and voiced no uncertain approval of this tardy acknowledgment of woman's place in religious work. And this liberation of women, giving them due recognition, was practiced by the apostles immediately after the Master's departure, albeit they fell back to the olden customs in subsequent generations. Throughout the early days of the Christian church women teachers and ministers were called deaconesses and were accorded general recognition. But Paul, despite the fact that he conceded all this in theory, never really incorporated it into his own attitude and personally found it difficult to carry out in practice.

Please help our girls in Africa with data to attend our monthly Women's Corps Revelation Studies!

Jesus Meet-Up One Page Downloadable Teaching Resources on God Discovered Group

^84:1.9  A man and a woman, co-operating, even aside from family and offspring, are vastly superior in most ways to either two men or two women. 

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