After watching this informative video you can find the solutions here!

1. ​The solution to the wealthy and fortunate few ruling over the unfortunate many can be found here 
2. The solution to avoid becoming an intellectual parrot, a social automaton, and a spiritual slave can be found here

Text of Video below

At this moment you could be anywhere doing anything.

Instead you sit alone before a screen. So what’s stopping us from doing what we want, being where we want to be. Each day we wake up in the same room and follow the same path to live the same day as yesterday. Yet at one time each day was a new adventure. Along the way something changed. Before our days were timeless now our days are scheduled.

Is this what it means to be grown up? To be free? But are we really free? Food. Water. Land. The very elements we need to survive are owned by corporations. There’s no food for us on trees, no freshwater in streams No land to build a home. If you try and take what the earth provides you’ll be locked away.

So we obey their rules. We discover the world through a textbook. For years we sit and regurgitate what we’re told. Tested and graded like subjects in a lab. Raised not to make a difference in this world. Raised to be no different. Smart enough to do our job but not to question why we do it. So we work and work

left with no time to live the life we work for. Until a day comes when we are too old to do our job It is here we’re left to die Our children take our place in the game. To us our path is unique but together we are nothing more than fuel. The fuel that powers the elite The elite who hide behind the logos of corporations

This is their world. And their most valuable resource is not in the ground It is us. We build their cities. We run their machines. We fight their wars. After all, money isn’t what drives them. It’s power. Money is simply the tool they use to control us. Worthless pieces of paper we depend on

to feed us, move us, entertain us. They gave us money, and in return we gave them the world. Where there were trees that cleaned our air, are now factories that poison it. Where there was water to drink, is toxic waste that stinks. Where animals ran free are factory farms where they are born and slaughtered endlessly for our satisfaction. Over a billion people are starving despite us having enough food for everybody. Where does it all go?

70% of the grain we grow is fed to the animals you eat for dinner Why help the starving? You can’t profit off them. We are like a plague sweeping the earth. Tearing apart the very environment that allows us to live We see everything as something to be sold. As an object to be owned. But what happens when we have polluted the last river? Poisoned the last breath of air?

Have no oil for the trucks that bring us our food? When will we realize money can’t be eaten, that is has no value? We aren’t destroying the planet. We’re destroying all life on it. Every year thousands of species go extinct. And time is running out before we’re next. If you live in America there’s a 41% chance you’ll get cancer.

Heart disease will kill one out of three Americans. We take prescription drugs to deal with these problems. But medical care is the third leading cause of death behind cancer and heart disease. We’re told everything can be solved by throwing money at scientists so they can discover a pill to make our problems go away. But the drug companies and cancer societies rely on our suffering to make a profit.

We think we’re running for a cure but really we’re running away from the cause. Our body is a product of what we consume. and the food we eat is designed purely for profit. We fill ourselves with toxic chemicals. The bodies of animals infested with drugs and diseases. But we don’t see this. The small group corporations that own the media don’t want us to Surrounding us with a fantasy we’re told is reality.

It’s funny to think humans once thought the earth was the center of the universe but then again now we see ourselves as the center of the planet. We point to our technology and say we’re the smartest. But do our computers, cars, and factories really illustrate how intelligent we are? Or do they show how lazy we’ve become. We put this civilized mask on.

But when you strip that away, what are we? How quickly we forget only within the

past 100 years did we allow women to vote. Allow blacks to live as equals. We act as if we’re all knowing beings yet there’s much we fail to see. We walk down the street ignoring the little things. The eyes who stare, the stories they share.

Seeing everything as a background to “me”. Perhaps we fear we’re not alone. That we’re a part of a much bigger picture. But we fail to make the connection We’re okay killing pigs, cows, chickens, strangers from foreign lands. But not our neighbours. Not our dogs, our cats, those we have come to love and understand. We call other creatures stupid

Yet we point to them to justify our actions. But does killing simply because we can, because we always have make it right? Or does it show how little we’ve learned. That we continue to act out of primal aggression, rather than thought and compassion. One day this sensation we call life will leave us. Our bodies will rot, our valuables recollected. Yesterday’s actions all the remain.

Death constantly surrounds us. Still it seems so distant from our everyday reality. We live in a world on the verge of collapse. The wars of tomorrow will have no winners. For violence will never be the answer, it will destroy every possible solution. If we all look at our innermost desire, we will see our dreams are not so different. We share a common goal. Happiness.

We tear the world apart looking for joy, without ever looking within ourselves. Many of the happiest people are those who own the least. But we we really so happy with our iPhones, our big houses, our fancy cars? We’ve become disconnected. Idolizing people we’ve never met. We witness the extraordinary on screens, but ordinary everywhere else. We wait for someone to bring change, without ever thinking of changing ourselves.

Presidential elections might as well be a coin toss. It’s two sides of the same coin. We choose which face we want and the illusion of choice, of change is created. But the world remains the same. We fail to realize the politicians don’t serve us. They serve those who fund them into power. We need leaders, not politicians. But in this world of followers we have forgotten to lead ourselves.

Stop waiting for change and be the change you want to see. We didn’t get to this point by sitting on our asses. The human race survived not because we are the fastest or the strongest but because we worked together. We have mastered the act of killing. Now let’s master the joy of living. This isn’t about saving the planet. The planet will be here whether we are or not.

Earth has been around for billions of years. Each of us will be lucky to last eighty. We are a flash in time, but our impact is forever. I often wish I lived in an age before computers. When we didn’t have screens to distract us. But I realize there’s one reason why this is the only time I want to be alive because here today we have an opportunity we never had before. The internet gives us the power to share a message and unite millions around the world.

While we still can we must use our screens to bring us closer together rather than farther apart. For better or worse our generation will determine the future life on this planet We can either continue to serve this system of destruction until no memory of our existence remains. Or we can wake up. Realize we aren’t evolving upwards but rather falling down. We just have screens in our faces so we don’t see where we’re heading. This present moment is what every step, every breath and every death has led to.

We are the faces of all who came before us And now it is our turn. You can choose to carve your own path, or follow the road countless others have already taken. Life is not a movie. The script isn’t already written. We are the writers. This is your story. Their story. Our story.

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I am the Managing Director of Hope Home School of Orphans Bugiri Uganda and Hope Children's Orphanage Bugiri Uganda. We are taking care of 71 orphans who don't have any of there two parents and we are located in Eastern Uganda in Bugiri district and basing our mission on Christianity as our religion. Hope Home Organization is non-government organization and registered organization too by our local district officials in Bugiri Uganda. We do call up everyone's support and prayers to the beautiful work we are doing here to care for and support these children and everyone is welcome to join us. God bless you all.

I am the managing director since our mom who adopted us and raised us up is too old now so I am now the managing director.

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Listen to the Audio Mises Wire version of this article.

About twenty-four hundred years ago, the Greek philosopher Plato came up with the idea constructing the state and society according to an elaborate plan. Plato wanted “wise men” (philosophers) at the helm of the government, but he made it also clear that his kind of state would need a transformation of the humans. In modern times, the promoters of the omnipotent state want to substitute Plato’s philosopher with the expert and create the new man through eugenics, which is now called transhumanism. The United Nations and its various suborganizations play a pivotal role in this project which has reached its present stage in the project of the Agenda 2030 and the Great Reset.

The Struggle for a World Government

The Great Reset did not come from nowhere. The first modern attempts to create a global institution with a governmental function was launched by the government of Woodrow Wilson who acted as US president from 1913 to 1921. Under the inspiration of Colonel Mandell House, the president’s prime advisor and best friend, Wilson wanted to establish a world forum for the period after World War I. Yet the plan of American participation in the League of Nations failed and the drive toward internationalism and establishing a new world order receded during the Roaring Twenties.

A new move toward managing a society like an organization, however, came during the Great Depression. Franklin Delano Roosevelt did not let the crisis go by without driving the agenda forward with his “New Deal.” FDR was especially interested in the special executive privileges that came with the Second World War. Resistance was almost nil when he moved forward to lay the groundwork for a new League of Nations, which was now to be named the United Nations.

Under the leadership of Stalin, Churchill, and Roosevelt, twenty-six nations agreed in January 1942 to the initiative of establishing a United Nations Organization (UNO), which came into existence on October 24, 1945. Since its inception, the United Nations and its branches, such as the World Bank Group and the World Health Organization (WHO), have prepared the countries of the world to comply with the goals that were announced at its foundation.

Yet the unctuous pronouncements of promoting “international peace and security,” “developing friendly relations among nations,” and working for “social progress, better living standards, and human rights” hides the agenda of establishing a world government with executive powers whose task would not be promoting liberty and free markets but greater interventionism and control through cultural and scientific organizations. This became clear with the creation of the United Nations Educational, Scientific and Cultural Organization (UNESCO) in 1945.  

Eugenics

After the foundation of UNESCO in 1945, the English evolutionary biologist, eugenicist, and declared globalist Julian Huxley (the brother of Aldous Huxley, author of Brave New World) became its first director.

At the launch of the organization,  Huxley called for a “scientific world humanism, global in extent” (p. 8) and asked to manipulate human evolution to a “desirable” end. Referring to dialectical materialism as “the first radical attempt at an evolutionary philosophy” (p. 11), the director of UNESCO laments that the Marxist approach to changing society was bound to fail because of its lack of an indispensable “biological component.”

With these ideas, Julian Huxley was in respectable company. Since the late nineteenth century, the call for the genetic betterment of the human race through eugenics has been gaining many prominent followers. John Maynard Keynes, for example, held the promotion of eugenics and population control as one the most important social questions and a crucial area of research.

Keynes was not alone. The list of advocates of breeding the human race for its own betterment is quite large and impressive. These “illiberal reformers” include, among many other well-known names, the writers H.G. Wells and G.B. Shaw, US president Theodore Roosevelt, and British prime minister Winston Churchill as well as the economist Irving Fisher and the family-planning pioneers Margaret Sanger and Bill Gates Sr., the father of Bill Gates, Microsoft cofounder and head of the Bill and Melinda Gates Foundation.

In his discourse at the foundation of the UNESCO, Julian Huxley was quite specific about the goals and methods of this institution. To achieve the desired “evolutionary progress” of mankind, the first step must be to stress “the ultimate need for world political unity and familiarize all peoples with the implications of the transfer of full sovereignty from separate nations to a world organization.”

Furthermore, the institution must consider the tradeoff between the “importance of quality as against quantity” (p. 14), which means it must take into account that there is, “an optimum range of size for every human organization as for every type of organism” (p. 15). The educational, scientific, and cultural organization of the UN should give special attention to “unity-in-variety of the world’s art and culture as well as the promotion of one single pool of scientific knowledge” (p 17).

Huxley makes it clear that human diversity is not for all. Variety for “weaklings, fools, and moral deficients…cannot but be bad,” and because a “considerable percentage of the population is not capable of profiting from higher education” and also a “considerable percentage of young men” suffer from “physical weakness or mental instability” and “these grounds are often genetic in origin” (p. 20), these groups must be excluded from the efforts of advancing human progress.

In his discourse, Huxley diagnosed that at the time of his writing the “indirect effect of civilization” is rather “dysgenic instead of eugenic” and that “in any case, it seems likely that the deadweight of genetic stupidity, physical weakness, mental instability, and disease-proneness, which already exist in the human species, will prove too great a burden for real progress to be achieved” (p. 21). After all, it is “essential that eugenics should be brought entirely within the borders of science, for as already indicated, in the not very remote future the problem of improving the average quality of human beings is likely to become urgent; and this can only be accomplished by applying the findings of a truly scientific eugenics” (pp. 37–38).

Use of the Climate Threat

The next decisive step toward the global economic transformation was taken with the first report of the Club of Rome. In 1968, the Club of Rome was initiated at the Rockefeller estate Bellagio in Italy. Its first report was published in 1972 under the title “The Limits to Growth.” 

The president emeritus of the Club of Rome, Alexander King, and the secretary of the club, General Bertrand Schneider, inform in their Report of the Council of the Club of Rome that when the members of the club were in search of identifying a new enemy, they listed pollution, global warming, water shortages, and famines as the most opportune items to be blamed on humanity with the implication that humanity itself must be reduced to keep these threats in check.

Since the 1990s, several comprehensive initiatives toward a global system of control have been undertaken by the United Nations with Agenda 2021 and Agenda 2030. The 2030 Agenda was adopted by all United Nations member states in 2015. It launched its blueprint for global change with the call to achieve seventeen sustainable development goals (SDGs). The key concept is “sustainable development” that includes population control as a crucial instrument.

Saving the earth has become the slogan of green policy warriors. Since the 1970s, the horror scenario of global warming has been a useful tool in their hands to gain political influence and finally rule over public discourse. In the meanwhile, these anticapitalist groups have obtained a dominant influence in the media, the educational and judicial systems, and have become major players in the political arena.

In many countries, particularly in Europe, the so-called green parties have become a pivotal factor in the political system. Many of the representatives are quite open in their demands to make society and the economy compatible with high ecological standards that require a profound reset of the present system. 

In 1945, Huxley (p. 21) noted that it is too early to propose outright a eugenic depopulation program but advised that it will be important for the organization “to see that the eugenic problem is examined with the greatest care, and that the public mind is informed of the issues at stake so that much that now is unthinkable may at least become thinkable.”

Huxley’s caution is no longer necessary. In the meantime, the branches of the United Nations have gained such a level of power that even originally minor UN suborganizations such as the World Health Organization (WHO) have been enabled to command individual governments around the world to obey their orders. The WHO and the International Monetary Fund (IMF)—whose conditionality for loans has changed from fiscal restraint to the degree to which a country follows the rules set by the WHO—have become the supreme tandem to work toward establishing the new world order.

As Julian Huxley pointed out in his discourse in 1945, it is the task of the United Nations to do away with economic freedom, because “laisser-faire and capitalist economic systems” have “created a great deal of ugliness” (p. 38). The time has come to work toward the emergence “of a single world culture” (p. 61). This must be done with the explicit help of the mass media and the educational systems.

Conclusion

With the foundation of the United Nations and its suborganizations, the drive to advance the programs of eugenics and transhumanism took a big step forward. Together with the activities of the Club of Rome, they have stage to initiate the great reset that is going on currently. With the pronouncement of a pandemic, the goal of comprehensive government control of the economy and society has taken another leap toward transforming the economy and society. Freedom faces a new enemy. The tyranny comes under the disguise of expert rule and benevolent dictatorship. The new rulers do not justify their right to dominance because of divine providence but now claim the right to rule the people in the name of universal health and safety based on presumed scientific evidence.