^149:2.1 Jesus understood the minds of men. He knew what was in the heart of man, and had his teachings been left as he presented them, the only commentary being the inspired interpretation afforded by his earth life, all nations and all religions of the world would speedily have embraced the gospel of the kingdom. The well-meant efforts of Jesus' early followers to restate his teachings so as to make them the more acceptable to certain nations, races, and religions, only resulted in making such teachings the less acceptable to all other nations, races, and religions.

RETURN TO HIS ORIGINAL AND EVERLASTING GOSPEL

What They Didn't Tell You: The Architecture of God (Urantia)

"Never again, since that day, did I bow before any altar." : CHRISTIAN TESTIMONY

This is the moving testimony of a former Mexican bishop who, after years within the highest ranks of the Church, chose to break his silence. In a sincere and deeply human account, he reveals how a secret oath taken during a conclave scarred his soul, drew him away from the true Gospel, and nearly shattered his faith. For years, he served an institution where power was mistaken for holiness, wealth for blessing, and silence for obedience.

Amid meetings with leaders, financial agreements, and systems where status mattered more than truth, he lost touch with the Christ he once met in prayer. But God never gave up on him. Outside the temples, in humble communities, he rediscovered the true face of Jesus — in the children, the sick, and the simple faith of those who have only God. This video is not an accusation. It is an invitation. A call to return. A story of redemption and grace.

THE REVELATIONS OF GOD FLASH UPON EARTH IN THE LIVES OF THOSE WHO REVEAL GOD TO THEIR FELLOWS. THE PROMISED (JOHN:14,6) EVERLASTING GOSPEL IS HERE NOW. BE INFORMED AND ENLIGHTENED.

 

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What is the difference between religion based on authority and true religion of the spirit?

In this powerful discourse from The Urantia Book (Paper 155), Jesus challenges his apostles to break free from the constraints of tradition and embrace the living experience of faith. Given in AD 29 near Luz, this sermon reveals the struggle between religious conformity and the thrilling pursuit of divine truth. Join us as we explore Jesus' message on spiritual freedom, the dangers of religious formalism, and the call to experience God personally.

• Share your thoughts in the comments—what does true religion mean to you?
• Click here for a link to the text. https://urantiabook.org/155-Fleeing-T...
• Click here for a Link to the Urantia Book https://urantiabook.org/urantia-book-...

This includes a fairly comprehensive focus on Leo Tolstoy talking about his views on God and more.

"Instruction of Amenemope" is widely regarded as one of the masterpieces of ancient Egyptian wisdom Literature in specific and ancient near-eastern wisdom literature in general. Amenemope's instruction was written in the Ramesside Period (1300–1075 BCE). Amenemope organized his teachings into 30 numbered chapters, focusing on the ethics, humanistic values, and behaviors that humans need to realize a decent and honourable life, in a socially and economically struggling world. The teachings of Amenemope have been of particular interest to modern scholars because of their similarity to the later biblical Book of Proverbs (Chapters 22 and 23). I present to Atum's viewers (In 3 parts) the complete text of the inspiring Instruction of Amenemope, which can be rightly and without exaggeration described as The Ancient Egyptian Holy Bible. Contents of "Teachings of Anenemope"

• Part 1 00:03 Introduction of Anenemope and the Bible 06:51
• Chapter 1 - Wisdom is your lifeboat 07:49
• Chapter 2 - Do not do evil 09:31
• Chapter 3 - How to deal with an argumentative man 10:21
• Chapter 4 - Hot-headed man and temperate man 11:21
• Chapter 5 - Be honest and do your duty 12:42
• Chapter 6 - Do not infringe on what is not yours References "Instruction of Amenemope" text from: The Literature Of Ancient Egypt by Kelly Simpson https://archive.org/details/TheLitera... James Henry Breasted,

The Dawn of Conscience: The Sources of Our Moral Heritage in the Ancient World (New York: Charles Scribner's Sons, 1961), p. 371.

4. THE TEACHINGS OF AMENEMOPE

  ^95:4.1 In due time there grew up in Egypt a teacher called by many the "son of man" and by others Amenemope. This seer exalted conscience to its highest pinnacle of arbitrament between right and wrong, taught punishment for sin, and proclaimed salvation through calling upon the solar deity.

  ^95:4.2 Amenemope taught that riches and fortune were the gift of God, and this concept thoroughly colored the later appearing Hebrew philosophy. This noble teacher believed that God-consciousness was the determining factor in all conduct; that every moment should be lived in the realization of the presence of, and responsibility to, God. The teachings of this sage were subsequently translated into Hebrew and became the sacred book of that people long before the Old Testament was reduced to writing. The chief preachment of this good man had to do with instructing his son in uprightness and honesty in governmental positions of trust, and these noble sentiments of long ago would do honor to any modern statesman.

  ^95:4.3 This wise man of the Nile taught that "riches take themselves wings and fly away" -- that all things earthly are evanescent. His great prayer was to be "saved from fear." He exhorted all to turn away from "the words of men" to "the acts of God." In substance he taught: Man proposes but God disposes. His teachings, translated into Hebrew, determined the philosophy of the Old Testament Book of Proverbs. Translated into Greek, they gave color to all subsequent Hellenic religious philosophy. The later Alexandrian philosopher, Philo, possessed a copy of the Book of Wisdom.

  ^95:4.4 Amenemope functioned to conserve the ethics of evolution and the morals of revelation and in his writings passed them on both to the Hebrews and to the Greeks. He was not the greatest of the religious teachers of this age, but he was the most influential in that he colored the subsequent thought of two vital links in the growth of Occidental civilization -- the Hebrews, among whom evolved the acme of Occidental religious faith, and the Greeks, who developed pure philosophic thought to its greatest European heights.

 

  ^95:4.5 In the Book of Hebrew Proverbs, chapters fifteen, seventeen, twenty, and chapter twenty-two, verse seventeen, to chapter twenty-four, verse twenty-two, are taken almost verbatim from Amenemope's Book of Wisdom. The first psalm of the Hebrew Book of Psalms was written by Amenemope and is the heart of the teachings of Ikhnaton.

 

  

5. THE REMARKABLE IKHNATON

 

  ^95:5.1 The teachings of Amenemope were slowly losing their hold on the Egyptian mind when, through the influence of an Egyptian Salemite physician, a woman of the royal family espoused the Melchizedek teachings. This woman prevailed upon her son, Ikhnaton, Pharaoh of Egypt, to accept these doctrines of One God.

  ^95:5.2 Since the disappearance of Melchizedek in the flesh, no human being up to that time had possessed such an amazingly clear concept of the revealed religion of Salem as Ikhnaton. In some respects this young Egyptian king is one of the most remarkable persons in human history. During this time of increasing spiritual depression in Mesopotamia, he kept alive the doctrine of El Elyon, the One God, in Egypt, thus maintaining the philosophic monotheistic channel which was vital to the religious background of the then future bestowal of Michael. And it was in recognition of this exploit, among other reasons, that the child Jesus was taken to Egypt, where some of the spiritual successors of Ikhnaton saw him and to some extent understood certain phases of his divine mission to Urantia.

  ^95:5.3 Moses, the greatest character between Melchizedek and Jesus, was the joint gift to the world of the Hebrew race and the Egyptian royal family; and had Ikhnaton possessed the versatility and ability of Moses, had he manifested a political genius to match his surprising religious leadership, then would Egypt have become the great monotheistic nation of that age; and if this had happened, it is barely possible that Jesus might have lived the greater portion of his mortal life in Egypt.

  ^95:5.4 Never in all history did any king so methodically proceed to swing a whole nation from polytheism to monotheism as did this extraordinary Ikhnaton. With the most amazing determination this young ruler broke with the past, changed his name, abandoned his capital, built an entirely new city, and created a new art and literature for a whole people. But he went too fast; he built too much, more than could stand when he had gone. Again, he failed to provide for the material stability and prosperity of his people, all of which reacted unfavorably against his religious teachings when the subsequent floods of adversity and oppression swept over the Egyptians.

  ^95:5.5 Had this man of amazingly clear vision and extraordinary singleness of purpose had the political sagacity of Moses, he would have changed the whole history of the evolution of religion and the revelation of truth in the Occidental world. During his lifetime he was able to curb the activities of the priests, whom he generally discredited, but they maintained their cults in secret and sprang into action as soon as the young king passed from power; and they were not slow to connect all of Egypt's subsequent troubles with the establishment of monotheism during his reign.

  ^95:5.6 Very wisely Ikhnaton sought to establish monotheism under the guise of the sun-god. This decision to approach the worship of the Universal Father by absorbing all gods into the worship of the sun was due to the counsel of the Salemite physician. Ikhnaton took the generalized doctrines of the then existent Aton faith regarding the fatherhood and motherhood of Deity and created a religion which recognized an intimate worshipful relation between man and God.

  ^95:5.7 Ikhnaton was wise enough to maintain the outward worship of Aton, the sun-god, while he led his associates in the disguised worship of the One God, creator of Aton and supreme Father of all. This young teacher-king was a prolific writer, being author of the exposition entitled "The One God," a book of thirty-one chapters, which the priests, when returned to power, utterly destroyed. Ikhnaton also wrote one hundred and thirty-seven hymns, twelve of which are now preserved in the Old Testament Book of Psalms, credited to Hebrew authorship.

 

  ^95:5.8 The supreme word of Ikhnaton's religion in daily life was "righteousness," and he rapidly expanded the concept of right doing to embrace international as well as national ethics. This was a generation of amazing personal piety and was characterized by a genuine aspiration among the more intelligent men and women to find God and to know him. In those days social position or wealth gave no Egyptian any advantage in the eyes of the law. The family life of Egypt did much to preserve and augment moral culture and was the inspiration of the later superb family life of the Jews in Palestine.

  ^95:5.9 The fatal weakness of Ikhnaton's gospel was its greatest truth, the teaching that Aton was not only the creator of Egypt but also of the "whole world, man and beasts, and all the foreign lands, even Syria and Kush, besides this land of Egypt. He sets all in their place and provides all with their needs." These concepts of Deity were high and exalted, but they were not nationalistic. Such sentiments of internationality in religion failed to augment the morale of the Egyptian army on the battlefield, while they provided effective weapons for the priests to use against the young king and his new religion. He had a Deity concept far above that of the later Hebrews, but it was too advanced to serve the purposes of a nation builder.

 

  ^95:5.10 Though the monotheistic ideal suffered with the passing of Ikhnaton, the idea of one God persisted in the minds of many groups. The son-in-law of Ikhnaton went along with the priests, back to the worship of the old gods, changing his name to Tutankhamen. The capital returned to Thebes, and the priests waxed fat upon the land, eventually gaining possession of one seventh of all Egypt; and presently one of this same order of priests made bold to seize the crown.

  ^95:5.11 But the priests could not fully overcome the monotheistic wave. Increasingly they were compelled to combine and hyphenate their gods; more and more the family of gods contracted. Ikhnaton had associated the flaming disc of the heavens with the creator God, and this idea continued to flame up in the hearts of men, even of the priests, long after the young reformer had passed on. Never did the concept of monotheism die out of the hearts of men in Egypt and in the world. It persisted even to the arrival of the Creator Son of that same divine Father, the one God whom Ikhnaton had so zealously proclaimed for the worship of all Egypt.

  ^95:5.12 The weakness of Ikhnaton's doctrine lay in the fact that he proposed such an advanced religion that only the educated Egyptians could fully comprehend his teachings. The rank and file of the agricultural laborers never really grasped his gospel and were, therefore, ready to return with the priests to the old-time worship of Isis and her consort Osiris, who was supposed to have been miraculously resurrected from a cruel death at the hands of Set, the god of darkness and evil.

  ^95:5.13 The teaching of immortality for all men was too advanced for the Egyptians. Only kings and the rich were promised a resurrection; therefore did they so carefully embalm and preserve their bodies in tombs against the day of judgment. But the democracy of salvation and resurrection as taught by Ikhnaton eventually prevailed, even to the extent that the Egyptians later believed in the survival of dumb animals.

 

  ^95:5.14 Although the effort of this Egyptian ruler to impose the worship of one God upon his people appeared to fail, it should be recorded that the repercussions of his work persisted for centuries both in Palestine and Greece, and that Egypt thus became the agent for transmitting the combined evolutionary culture of the Nile and the revelatory religion of the Euphrates to all of the subsequent peoples of the Occident.

  ^95:5.15 The glory of this great era of moral development and spiritual growth in the Nile valley was rapidly passing at about the time the national life of the Hebrews was beginning, and consequent upon their sojourn in Egypt these Bedouins carried away much of these teachings and perpetuated many of Ikhnaton's doctrines in their racial religion.

170:5.21 Mistake not! there is in the teachings of Jesus an eternal nature which will not permit them forever to remain unfruitful in the hearts of thinking men. The kingdom as Jesus conceived it has to a large extent failed on earth; for the time being, an outward church has taken its place; but you should comprehend that this church is only the larval stage of the thwarted spiritual kingdom, which will carry it through this material age and over into a more spiritual dispensation where the Master's teachings may enjoy a fuller opportunity for development. Thus does the so-called Christian church become the cocoon in which the kingdom of Jesus' concept now slumbers. The kingdom of the divine brotherhood is still alive and will eventually and certainly come forth from this long submergence, just as surely as the butterfly eventually emerges as the beautiful unfolding of its less attractive creature of metamorphic development.

John Lennox delivers a powerful presentation on the existence of God and the absurdity of Atheism. Best of all, he brings the topic right down to the place where the shadow of the cross falls on an empty tomb. To the mystery of mysteries & the Hope of Glory!

Original media from Oxford Press can be found here:   

 • Professor John Lennox | God DOES exist  

^180:5.4 The true child of universe insight looks for the living Spirit of Truth in every wise saying. The God-knowing individual is constantly elevating wisdom to the living-truth levels of divine attainment; the spiritually unprogressive soul is all the while dragging the living truth down to the dead levels of wisdom and to the domain of mere exalted knowledge.

 

  ^113:2.2 In the evolution of races a guardian of destiny is assigned to the very first being who attains the requisite circle of conquest. On Urantia the first mortal to secure a personal guardian was Rantowoc, a wise man of the red race of long ago.

In this video, we will delve into the wisdom of the old Native Americans and their timeless quotes and proverbs. These insightful sayings are passed down through generations and offer invaluable guidance on life, nature, and the world around us. From the teachings of Chief Seattle to the wisdom of Sitting Bull, we will explore the profound messages behind their words and uncover the lessons that we can still learn from today. So, join us on this journey to discover the powerful words of the ancient Native Americans and gain a deeper understanding of their culture and beliefs.

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One of the greatest enigmas of our time that begs an explanation is how a continent endowed with so much wealth and resources (human, food, mineral and land) can be so poor as to have 16 of the 20 poorest nations on earth. Hard discussions on this perennial African development question are ignited by Rev Walter in this talk, where he suggests that religion and its cascading effects is the biggest obstacle to development. He also proposes a solution to how Africans can free themselves from religious slavery! Reverend Walter Mwambazi is chiefly a thought transformation leader, but he is also a networker, digital & traditional marketer, published author, newspaper columnist, blogger, neural-linguistic and cognitive enhancement coach, radio & television personality and a social influencer. Before all this, he was an ordained and in-service minister for 5 years. Reverend Walter is married with 3 children. This talk was given at a TEDx event using the TED conference format but independently organized by a local community.

Said Jesus "Upon this rock of spiritual reality will I build the living temple of spiritual fellowship in the eternal realities of my Father's kingdom. All the forces of evil and the hosts of sin shall not prevail against this human fraternity of the divine spirit. And while my Father's spirit shall ever be the divine guide and mentor of all who enter the bonds of this spirit fellowship, to you and your successors I now deliver the keys of the outward kingdom -- the authority over things temporal -- the social and economic features of this association of men and women as fellows of the kingdom." 

Said Jesus You have a saying that it is `easier for a camel to go through the eye of a needle than for the heathen to inherit eternal life.' And I declare that it is as easy for this camel to go through the needle's eye as for these self-satisfied rich ones to enter the kingdom of heaven."

True Religion The Religion of the Spirit as presented and demonstrated to this world in The Life and Teachings of Jesus

The Center for Unity
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The Jesus Museum will receive up to 1/2 million in-person visits a year. 
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Chabad Palm Beach

Why is Chana Levitin so busy on Friday? Watch Chana's music video as she sings through the day preparing for and then welcoming Shabbos

Robert William
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PLEASE SHARE THIS VIDEO. PEOPLE NEED TO HEAR THE TRUTH. THANK YOU!! Also, PLEASE SUBSCRIBE to my channel. God bless you!!
Larry Cappetto
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 Said Jesus:

^143:1.6 "Because my Father is a God of love and delights in the practice of mercy, do not imbibe the idea that the service of the kingdom is to be one of monotonous ease. The Paradise ascent is the supreme adventure of all time, the rugged achievement of eternity. The service of the kingdom on earth will call for all the courageous manhood that you and your coworkers can muster. Many of you will be put to death for your loyalty to the gospel of this kingdom. It is easy to die in the line of physical battle when your courage is strengthened by the presence of your fighting comrades, but it requires a higher and more profound form of human courage and devotion calmly and all alone to lay down your life for the love of a truth enshrined in your mortal heart.

  ^143:1.7 "Today, the unbelievers may taunt you with preaching a gospel of nonresistance and with living lives of nonviolence, but you are the first volunteers of a long line of sincere believers in the gospel of this kingdom who will astonish all mankind by their heroic devotion to these teachings. No armies of the world have ever displayed more courage and bravery than will be portrayed by you and your loyal successors who shall go forth to all the world proclaiming the good news -- the fatherhood of God and the brotherhood of men. The courage of the flesh is the lowest form of bravery. Mind bravery is a higher type of human courage, but the highest and supreme is uncompromising loyalty to the enlightened convictions of profound spiritual realities. And such courage constitutes the heroism of the God-knowing man. And you are all God-knowing men; you are in very truth the personal associates of the Son of Man."

Talks at Google
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Father Richard Rohr visits Google to speak on his new book, Divine Dance: The Trinity and your Transformation. Father Rohr highlights his unique ideas on how to have a relationship with God in the modern day and how religious people can be respected for having a “mystic worldview” in a scientific world.

The goal of eternity is ahead! The adventure of divinity attainment lies before you! The race for perfection is on! whosoever will may enter, and certain victory will crown the efforts of every human being who will run the race of faith and trust, depending every step of the way on the leading of the indwelling Adjuster and on the guidance of that good spirit of the Universe Son, which so freely has been poured out upon all flesh.