6 Vi outro anjo voando pelo meio do céu, tendo um evangelho eterno para pregar aos que se assentam sobre a terra, e a cada nação, e tribo, e língua, e povo,
7 dizendo, em grande voz: Temei a Deus e dai-lhe glória, pois é chegada a hora do seu juízo; e adorai aquele que fez o céu, e a terra, e o mar, e as fontes das águas.

Será isto indício de que o juízo está próximo?

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6 And I saw another angel fly in the midst of heaven, having the EVERLASTING GOSPEL to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,

7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.

Is the appearance of this “EVERLASTING GOSPEL” evidence that the judgment is near? 

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Political Sovereignty and True Representative Government
 

The measure of the advance of society is directly determined by the degree to which public opinion can control personal behavior and state regulation through nonviolent expression. The really civilized government had arrived when public opinion was clothed with the powers of personal franchise. Popular elections may not always decide things rightly, but they represent the right way even to do a wrong thing. Evolution does not at once produce superlative perfection but rather comparative and advancing practical adjustment. 


There are ten steps, or stages, to the evolution of a practical and efficient form of representative government, and these are:



1. Freedom of the person. Slavery, serfdom, and all forms of human bondage must disappear. 
 
 2. Freedom of the mind. Unless a free people are educated -- taught to think intelligently and plan wisely -- freedom usually does more harm than good. 
 
 3. The reign of law. Liberty can be enjoyed only when the will and whims of human rulers are replaced by legislative enactments in accordance with accepted fundamental law. 
 
4. Freedom of speech. Representative government is unthinkable without freedom of all forms of expression for human aspirations and opinions. 
 
5. Security of property. No government can long endure if it fails to provide for the right to enjoy personal property in some form. Man craves the right to use, control, bestow, sell, lease, and bequeath his personal property. 

6. The right of petition. Representative government assumes the right of citizens to be heard. The privilege of petition is inherent in free citizenship. 
 
7. The right to rule. It is not enough to be heard; the power of petition must progress to the actual management of the government. 
 
8. Universal suffrage. Representative government presupposes an intelligent, efficient, and universal electorate. The character of such a government will ever be determined by the character and caliber of those who compose it. As civilization progresses, suffrage, while remaining universal for both sexes, will be effectively modified, regrouped, and otherwise differentiated. 
 
9. Control of public servants. No civil government will be serviceable and effective unless the citizenry possess and use wise techniques of guiding and controlling officeholders and public servants. 
 
10. Intelligent and trained representation. The survival of democracy is dependent on successful representative government; and that is conditioned upon the practice of electing to public offices only those individuals who are technically trained, intellectually competent, socially loyal, and morally fit. Only by such provisions can government of the people, by the people, and for the people be preserved.


________________________________Web Source_______________________________




The Ten Stages of a True Representative Government by the People, for the People and of the People are the only peacfull way forward for the human race.

My political postings and work as well as current world news can be found HERE

Click to hear Jesus speak on Political Sovereignty 2000 years ago. 

SOVEREIGNTY -- DIVINE AND HUMAN by Jesus of Nazareth, May AD 25 at Urmia

  The brotherhood of men is founded on the fatherhood of God. The family of God is derived from the love of God -- God is love. God the Father divinely loves his children, all of them.

  The kingdom of heaven, the divine government, is founded on the fact of divine sovereignty -- God is spirit. Since God is spirit, this kingdom is spiritual. The kingdom of heaven is neither material nor merely intellectual; it is a spiritual relationship between God and man.

  f different religions recognize the spirit sovereignty of God the Father, then will all such religions remain at peace. Only when one religion assumes that it is in some way superior to all others, and that it possesses exclusive authority over other religions, will such a religion presume to be intolerant of other religions or dare to persecute other religious believers.

   Religious peace -- brotherhood -- can never exist unless all religions are willing to completely divest themselves of all ecclesiastical authority and fully surrender all concept of spiritual sovereignty. God alone is spirit sovereign.

   You cannot have equality among religions (religious liberty) without having religious wars unless all religions consent to the transfer of all religious sovereignty to some superhuman level, to God himself.

   The kingdom of heaven in the hearts of men will create religious unity (not necessarily uniformity) because any and all religious groups composed of such religious believers will be free from all notions of ecclesiastical authority -- religious sovereignty.

   God is spirit, and God gives a fragment of his spirit self to dwell in the heart of man. Spiritually, all men are equal. The kingdom of heaven is free from castes, classes, social levels, and economic groups. You are all brethren.

   But the moment you lose sight of the spirit sovereignty of God the Father, some one religion will begin to assert its superiority over other religions; and then, instead of peace on earth and good will among men, there will start dissensions, recriminations, even religious wars, at least wars among religionists.

   Freewill beings who regard themselves as equals, unless they mutually acknowledge themselves as subject to some supersovereignty, some authority over and above themselves, sooner or later are tempted to try out their ability to gain power and authority over other persons and groups. The concept of equality never brings peace except in the mutual recognition of some overcontrolling influence of supersovereignty.

   The Urmia religionists lived together in comparative peace and tranquillity because they had fully surrendered all their notions of religious sovereignty. Spiritually, they all believed in a sovereign God; socially, full and unchallengeable authority rested in their presiding head -- Cymboyton. They well knew what would happen to any teacher who assumed to lord it over his fellow teachers. There can be no lasting religious peace on this world until all religious groups freely surrender all their notions of divine favor, chosen people, and religious sovereignty. Only when God the Father becomes supreme will men become religious brothers and live together in religious peace on earth.

   POLITICAL SOVEREIGNTY

   ^{While the Master's teaching concerning the sovereignty of God is a truth -- only complicated by the subsequent appearance of the religion about him among the world's religions -- his presentations concerning political sovereignty are vastly complicated by the political evolution of nation life during the last nineteen hundred years and more. In the times of Jesus there were only two great world powers -- the Roman Empire in the West and the Han Empire in the East -- and these were widely separated by the Parthian kingdom and other intervening lands of the Caspian and Turkestan regions. We have, therefore, in the following presentation departed more widely from the substance of the Master's teachings at Urmia concerning political sovereignty, at the same time attempting to depict the import of such teachings as they are applicable to the peculiarly critical stage of the evolution of political sovereignty in the twentieth century after Christ.}

   War on this world will never end so long as nations cling to the illusive notions of unlimited national sovereignty. There are only two levels of relative sovereignty on an inhabited world: the spiritual free will of the individual mortal and the collective sovereignty of mankind as a whole. Between the level of the individual human being and the level of the total of mankind, all groupings and associations are relative, transitory, and of value only in so far as they enhance the welfare, well-being, and progress of the individual and the planetary grand total -- man and mankind.

   Religious teachers must always remember that the spiritual sovereignty of God overrides all intervening and intermediate spiritual loyalties. Someday civil rulers will learn that the Most Highs rule in the kingdoms of men.

   This rule of the Most Highs in the kingdoms of men is not for the especial benefit of any especially favored group of mortals. There is no such thing as a "chosen people." The rule of the Most Highs, the overcontrollers of political evolution, is a rule designed to foster the greatest good to the greatest number of all men and for the greatest length of time.

   Sovereignty is power and it grows by organization. This growth of the organization of political power is good and proper, for it tends to encompass ever-widening segments of the total of mankind. But this same growth of political organizations creates a problem at every intervening stage between the initial and natural organization of political power -- the family -- and the final consummation of political growth -- the government of all mankind, by all mankind, and for all mankind.

   Starting out with parental power in the family group, political sovereignty evolves by organization as families overlap into consanguineous clans which become united, for various reasons, into tribal units -- superconsanguineous political groupings. And then, by trade, commerce, and conquest, tribes become unified as a nation, while nations themselves sometimes become unified by empire.

   As sovereignty passes from smaller groups to larger groups, wars are lessened. That is, minor wars between smaller nations are lessened, but the potential for greater wars is increased as the nations wielding sovereignty become larger and larger. Presently, when all the world has been explored and occupied, when nations are few, strong, and powerful, when these great and supposedly sovereign nations come to touch borders, when only oceans separate them, then will the stage be set for major wars, world-wide conflicts. So-called sovereign nations cannot rub elbows without generating conflicts and eventuating wars.

   The difficulty in the evolution of political sovereignty from the family to all mankind, lies in the inertia-resistance exhibited on all intervening levels. Families have, on occasion, defied their clan, while clans and tribes have often been subversive of the sovereignty of the territorial state. Each new and forward evolution of political sovereignty is (and has always been) embarrassed and hampered by the "scaffolding stages" of the previous developments in political organization. And this is true because human loyalties, once mobilized, are hard to change. The same loyalty which makes possible the evolution of the tribe, makes difficult the evolution of the supertribe -- the territorial state. And the same loyalty (patriotism) which makes possible the evolution of the territorial state, vastly complicates the evolutionary development of the government of all mankind.

   Political sovereignty is created out of the surrender of self-determinism, first by the individual within the family and then by the families and clans in relation to the tribe and larger groupings. This progressive transfer of self-determination from the smaller to ever larger political organizations has generally proceeded unabated in the East since the establishment of the Ming and the Mogul dynasties. In the West it obtained for more than a thousand years right on down to the end of the World War, when an unfortunate retrograde movement temporarily reversed this normal trend by re-establishing the submerged political sovereignty of numerous small groups in Europe.

   This world will not enjoy lasting peace until the so-called sovereign nations intelligently and fully surrender their sovereign powers into the hands of the brotherhood of men -- mankind government. Internationalism -- Leagues of Nations -- can never bring permanent peace to mankind. World-wide confederations of nations will effectively prevent minor wars and acceptably control the smaller nations, but they will not prevent world wars nor control the three, four, or five most powerful governments. In the face of real conflicts, one of these world powers will withdraw from the League and declare war. You cannot prevent nations going to war as long as they remain infected with the delusional virus of national sovereignty. Internationalism is a step in the right direction. An international police force will prevent many minor wars, but it will not be effective in preventing major wars, conflicts between the great military governments of earth.

   As the number of truly sovereign nations (great powers) decreases, so do both opportunity and need for mankind government increase. When there are only a few really sovereign (great) powers, either they must embark on the life and death struggle for national (imperial) supremacy, or else, by voluntary surrender of certain prerogatives of sovereignty, they must create the essential nucleus of supernational power which will serve as the beginning of the real sovereignty of all mankind.

   Peace will not come to this world until every so-called sovereign nation surrenders its power to make war into the hands of a representative government of all mankind. Political sovereignty is innate with the peoples of the world. When all the peoples of the world create a world government, they have the right and the power to make such a government SOVEREIGN; and when such a representative or democratic world power controls the world's land, air, and naval forces, peace on earth and good will among men can prevail -- but not until then.

   To use an important nineteenth- and twentieth-century illustration: The forty-eight states of the American Federal Union have long enjoyed peace. They have no more wars among themselves. They have surrendered their sovereignty to the federal government, and through the arbitrament of war, they have abandoned all claims to the delusions of self-determination. While each state regulates its internal affairs, it is not concerned with foreign relations, tariffs, immigration, military affairs, or interstate commerce. Neither do the individual states concern themselves with matters of citizenship. The forty-eight states suffer the ravages of war only when the federal government's sovereignty is in some way jeopardized.

   These forty-eight states, having abandoned the twin sophistries of sovereignty and self-determination, enjoy interstate peace and tranquillity. So will the nations of the world begin to enjoy peace when they freely surrender their respective sovereignties into the hands of a global government -- the sovereignty of the brotherhood of men. In this world state the small nations will be as powerful as the great, even as the small state of Rhode Island has its two senators in the American Congress just the same as the populous state of New York or the large state of Texas.

   The limited (state) sovereignty of these forty-eight states was created by men and for men. The superstate (national) sovereignty of the American Federal Union was created by the original thirteen of these states for their own benefit and for the benefit of men. Sometime the supernational sovereignty of the planetary government of mankind will be similarly created by nations for their own benefit and for the benefit of all men.

   Citizens are not born for the benefit of governments; governments are organizations created and devised for the benefit of men. There can be no end to the evolution of political sovereignty short of the appearance of the government of the sovereignty of all men. All other sovereignties are relative in value, intermediate in meaning, and subordinate in status.

   With scientific progress, wars are going to become more and more devastating until they become almost racially suicidal. How many world wars must be fought and how many leagues of nations must fail before men will be willing to establish the government of mankind and begin to enjoy the blessings of permanent peace and thrive on the tranquillity of good will -- world-wide good will -- among men?

THE PROFIT MOTIVE

   Present-day profit-motivated economics is doomed unless profit motives can be augmented by service motives. Ruthless competition based on narrow-minded self-interest is ultimately destructive of even those things which it seeks to maintain. Exclusive and self-serving profit motivation is incompatible with Christian ideals -- much more incompatible with the teachings of Jesus.

   In economics, profit motivation is to service motivation what fear is to love in religion. But the profit motive must not be suddenly destroyed or removed; it keeps many otherwise slothful mortals hard at work. It is not necessary, however, that this social energy arouser be forever selfish in its objectives.

   The profit motive of economic activities is altogether base and wholly unworthy of an advanced order of society; nevertheless, it is an indispensable factor throughout the earlier phases of civilization. Profit motivation must not be taken away from men until they have firmly possessed themselves of superior types of nonprofit motives for economic striving and social serving -- the transcendent urges of superlative wisdom, intriguing brotherhood, and excellency of spiritual attainment. 

THE SOLUTION

Siloam Altar Revival Ministries International

SGTreport
Published on Nov 16, 2017

Do you think Vladimir Putin has forgotten the Bolshevik revolution or the Rothschild hand that was behind it?  Under his rule, Christianity has spread throughout Russia like wild fire. What we are now facing is a war that's spiritual in nature. In a recent speech Putin noted, "Without the moral values that are rooted in Christianity... people will inevitably lose their human dignity." He may have been referring to the global issue of pedophilia, a problem he went on to speak about. Vladimir Putin has not forgotten Russian history. If he and President Trump both stood together against the Zionist agenda for World War 3, Putin and Trump could save the world.

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John F. Kennedy

The Present Battle to fulfill this Promise

Ladies and gentlemen. The very word “secrecy” is repugnant in a free and open society. And we are as a people, inherently and historically, opposed to secret societies, to secret oaths, and to secret proceedings. We decided long ago, that the dangers of excessive and unwarranted concealment of pertinent facts far outweigh the dangers which are are cited to justify it.

Even today, there is little value in opposing the thread of a closed society by imitating its arbitrary restrictions. Even today, there is little value in assuring the survival of our nation if our traditions do not survive with it. And there is very grave danger that an announced need for increased security will be seized upon by those anxious to expand its meaning to the very limits of official censorship and concealment. That I do not intend to permit to the extent that it’s in my control. And no official of my administration whether his rank is high or low, civilian or military, should interpret my words here tonight as an excuse to censor the news, to stifle dissent, to cover up our mistakes, or to withhold from the press or the public the facts they deserve to know.

For we are opposed around the world by a monolithic and ruthless conspiracy that relies primarily on covert means for expanding its sphere of influence, on infiltration instead of invasion, on subversion instead of elections, on intimidation instead of free choice, on guerrillas by night instead of armies by day. It is a system which has conscripted vast human and material resources into the building of a tightly knit highly efficient machine that combines military, diplomatic, intelligence, economic, scientific and political operations. Its preparations are concealed, not published. It’s mistakes are buried, not headlined. Its dissenters are silenced, not praised. No expenditure is questioned, no rumor is printed, no secret is revealed.

No President should fear public scrutiny of his program. For from that scrutiny comes understanding, and from that understanding comes support or opposition, and both are necessary. I’m not asking your newspapers to support an administration. But I am asking your help in the tremendous task of informing and alerting the American people. For I have complete confidence in the response and dedication of our citizens whenever they are fully informed. I not only could not stifle controversy among your readers, I welcome it. This administration intends to be candid about its errors. For as a wise man once said, an error doesn’t become a mistake until you refuse to correct it. We intend to accept full responsibility for our errors. And we expect you to point them out when we miss them.

Without debate, without criticism, no administration and no country can succeed, and no republic can survive. That is why the Athenian lawmaker, Solon, decreed it a crime for any citizen to shrink from controversy. That is why our press was protected by the First Amendment, the only business in America specifically protected by the Constitution, not primarily to amuse and to entertain, not to emphasis the trivial and the sentimental, not to simply give the public what it wants, but to inform, to arouse, to reflect, to state our dangers and our opportunities, to indicate our crisis and our choices, to lead, mold, educate and sometimes even anger public opinion. This means greater coverage and analysis of international news, for it is no longer far away and foreign, but close at hand and local. It means greater attention to improve the understanding of the news as well as improve transmission. And it means finally that government at all levels must meet its obligation to provide you with the fullest possible information outside the narrowest limits of national security.

And so it is to the printing press, to the recorder of man’s deeds, the keeper of his conscience, the courier of his news, that we look for strength and assistance. Confident that with your help, man will be what he was born to be, free and independent.

Q is the beginning of the end of a society which staggers under the guilt of tolerating science without idealism, politics without principles, wealth without work, pleasure without restraint, knowledge without character, power without conscience, and industry without morality.

This phenomenon marks the end of the wealthy and fortunate few ruling over the unfortunate many. The defeat of cognitive dissonance and the awakening of the world population to the deception of the deep state of the ruling class and the beginning of a True Type of Representative Government. 

Educate Yourself

There is no such thing as a stranger to those who actually know God all are their brethren in a single world family.