^93:6.4 This covenant of Melchizedek with Abraham represents the great Urantian agreement between divinity and humanity whereby God agrees to do everything; man only agrees to believe God's promises and follow his instructions. Heretofore it had been believed that salvation could be secured only by works -- sacrifices and offerings; now, Melchizedek again brought to Urantia the good news that salvation, favor with God, is to be had by faith. ?

Why do so few people know about the Gospel of Jesus?

What did the revelators mean by this declaration in the quote below? 

  149:2.1 Jesus understood the minds of men. He knew what was in the heart of man, and had his teachings been left as he presented them, the only commentary being the inspired interpretation afforded by his earth life, all nations and all religions of the world would speedily have embraced the gospel of the kingdom.

How would you make this campaign about the Gospel of Jesus appealing to the children and youth of the world?

Could you develop a public campaign to promote the religion of Jesus that would be appealing to every citizen from every Nation and culture of the world.

According to the Urantia Book describe the Gospel of Jesus

Could the same method of funding be applied to the 5th Epochal Revelation? 

This is an important question to understand it's meaning. As the socialization of the family of God is dependent upon the power of living faith and wholehearted belief in the instructions of God and the Promises of God. Here are some thought gems that may help in your discovery of the answer to this questions. Hint: these 26 laymen were able to believe without seeing with the eye of flesh or hearing with the ear. The foundation stone of the social and economic features of the outward fellowship family of God is dependent upon this capacity to hear the Father's Voice.

^159:3.8 Faith is to religion what sails are to a ship; it is an addition of power, not an added burden of life. There is but one struggle for those who enter the kingdom, and that is to fight the good fight of faith. The believer has only one battle, and that is against doubt -- unbelief.

^158:5.2 "Question not my Father's power of love, only the sincerity and reach of your faith. All things are possible to him who really believes." And then James of Safed spoke those long-to-be-remembered words of commingled faith and doubt, "Lord, I believe. I pray you help my unbelief."

  ^191:5.5 When Thomas heard these words, he fell on his knees before the morontia Master and exclaimed, "I believe! My Lord and my Master!" Then said Jesus to Thomas: "You have believed, Thomas, because you have really seen and heard me. Blessed are those in the ages to come who will believe even though they have not seen with the eye of flesh nor heard with the mortal ear."

  ^142:5.4 "Said the Prophet Isaiah, speaking of these times: `When the spirit is poured upon us from on high, then shall the work of righteousness become peace, quietness, and assurance forever.' And for all who truly believe this gospel, I will become surety for their reception into the eternal mercies and the everlasting life of my Father's kingdom. You, then, who hear this message and believe this gospel of the kingdom are the sons of God, and you have life everlasting; and the evidence to all the world that you have been born of the spirit is that you sincerely love one another."

  ^156:5.12 Kingdom believers should possess an implicit faith, a whole-souled belief, in the certain triumph of righteousness. Kingdom builders must be undoubting of the truth of the gospel of eternal salvation. Believers must increasingly learn how to step aside from the rush of life -- escape the harassments of material existence -- while they refresh the soul, inspire the mind, and renew the spirit by worshipful communion.