Sense-making

What can we trust? Why is the 'information ecology' so damaged, and what would it take to make it healthy? This is a fundamental question, because without good sensemaking, we cannot even begin to act in the world. It is also a central concern in what many are calling the "meaning crisis", because what is meaningful is connected to what is real. Daniel Schmachtenberger is an evolutionary philosopher - his central interest is civilization design: developing new capacities for sense-making and choice-making, individually and collectively, to support conscious sustainable evolution.

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Civilization Emerging               Neurohacker Collective

The Master, during the course of this final prayer with his apostles, alluded to the fact that he had manifested the Father's name to the world. And that is truly what he did by the revelation of God through his perfected life in the flesh. The Father in heaven had sought to reveal himself to Moses, but he could proceed no further than to cause it to be said, "I AM." And when pressed for further revelation of himself, it was only disclosed, "I AM that I AM." But when Jesus had finished his earth life, this name of the Father had been so revealed that the Master, who was the Father incarnate, could truly say:

 I am the bread of life.

I am the living water.

I am the light of the world.

I am the desire of all ages.

I am the open door to eternal salvation.

I am the reality of endless life.

I am the good shepherd.

I am the pathway of infinite perfection.

I am the resurrection and the life.

I am the secret of eternal survival.

I am the way, the truth, and the life.

I am the infinite Father of my finite children.

I am the true vine; you are the branches.

I am the hope of all who know the living truth.

I am the living bridge from one world to another.

I am the living link between time and eternity.

  Thus did Jesus enlarge the living revelation of the name of God to all generations. As divine love reveals the nature of God, eternal truth discloses his name in ever-enlarging proportions.

Jesus had gone to Mount Hermon in his early experience with the affairs of the kingdom, and now that he was entering upon the final epoch of his work, he desired to return to this mount of trial and triumph, where he hoped the apostles might gain a new vision of their responsibilities and acquire new strength for the trying times just ahead. As they journeyed along the way, about the time of passing south of the Waters of Merom, the apostles fell to talking among themselves about their recent experiences in Phoenicia and elsewhere and to recounting how their message had been received, and how the different peoples regarded their Master.

   As they paused for lunch, Jesus suddenly confronted the twelve with the first question he had ever addressed to them concerning himself. He asked this surprising question, "Who do men say that I am?"

   Jesus had spent long months in training these apostles as to the nature and character of the kingdom of heaven, and he well knew the time had come when he must begin to teach them more about his own nature and his personal relationship to the kingdom. And now, as they were seated under the mulberry trees, the Master made ready to hold one of the most momentous sessions of his long association with the chosen apostles.

   More than half the apostles participated in answering Jesus' question. They told him that he was regarded as a prophet or as an extraordinary man by all who knew him; that even his enemies greatly feared him, accounting for his powers by the indictment that he was in league with the prince of devils. They told him that some in Judea and Samaria who had not met him personally believed he was John the Baptist risen from the dead. Peter explained that he had been, at sundry times and by various persons, compared with Moses, Elijah, Isaiah, and Jeremiah. When Jesus had listened to this report, he drew himself upon his feet, and looking down upon the twelve sitting about him in a semicircle, with startling emphasis he pointed to them with a sweeping gesture of his hand and asked, "But who say you that I am?" There was a moment of tense silence. The twelve never took their eyes off the Master, and then Simon Peter, springing to his feet, exclaimed: "You are the Deliverer, the Son of the living God." And the eleven sitting apostles arose to their feet with one accord, thereby indicating that Peter had spoken for all of them.

   When Jesus had beckoned them again to be seated, and while still standing before them, he said: "This has been revealed to you by my Father. The hour has come when you should know the truth about me. But for the time being I charge you that you tell this to no man. Let us go hence."

   They were all seated in the garden at just about noon when the Master appeared. They wore expressions of dignified solemnity, and all arose to their feet as he approached them. Jesus relieved the tension by that friendly and fraternal smile which was so characteristic of him when his followers took themselves, or some happening related to themselves, too seriously. With a commanding gesture he indicated that they should be seated. Never again did the twelve greet their Master by arising when he came into their presence. They saw that he did not approve of such an outward show of respect.

   After they had partaken of their meal and were engaged in discussing plans for the forthcoming tour of the Decapolis, Jesus suddenly looked up into their faces and said: "Now that a full day has passed since you assented to Simon Peter's declaration regarding the identity of the Son of Man, I would ask if you still hold to your decision?" On hearing this, the twelve stood upon their feet, and Simon Peter, stepping a few paces forward toward Jesus, said: "Yes, Master, we do. We believe that you are the Son of the living God." And Peter sat down with his brethren.

   Jesus, still standing, then said to the twelve: "You are my chosen ambassadors, but I know that, in the circumstances, you could not entertain this belief as a result of mere human knowledge. This is a revelation of the spirit of my Father to your inmost souls. And when, therefore, you make this confession by the insight of the spirit of my Father which dwells within you, I am led to declare that upon this foundation will I build the brotherhood of the kingdom of heaven. Upon this rock of spiritual reality will I build the living temple of spiritual fellowship in the eternal realities of my Father's kingdom. All the forces of evil and the hosts of sin shall not prevail against this human fraternity of the divine spirit. And while my Father's spirit shall ever be the divine guide and mentor of all who enter the bonds of this spirit fellowship, to you and your successors I now deliver the keys of the outward kingdom -- the authority over things temporal -- the social and economic features of this association of men and women as fellows of the kingdom." And again he charged them, for the time being, that they should tell no man that he was the Son of God.

When Thought Adjusters indwell human minds, they bring with them the model careers, the ideal lives, as determined and foreordained by themselves and the Personalized Adjusters of Divinington, which have been certified by the Personalized Adjuster of Urantia. Thus they begin work with a definite and predetermined plan for the intellectual and spiritual development of their human subjects, but it is not incumbent upon any human being to accept this plan. You are all subjects of predestination, but it is not foreordained that you must accept this divine predestination; you are at full liberty to reject any part or all of the Thought Adjusters' program. It is their mission to effect such mind changes and to make such spiritual adjustments as you may willingly and intelligently authorize, to the end that they may gain more influence over the personality directionization; but under no circumstances do these divine Monitors ever take advantage of you or in any way arbitrarily influence you in your choices and decisions. The Adjusters respect your sovereignty of personality; they are always subservient to your will.

   They are persistent, ingenious, and perfect in their methods of work, but they never do violence to the volitional selfhood of their hosts. No human being will ever be spiritualized by a divine Monitor against his will; survival is a gift of the Gods which must be desired by the creatures of time. In the final analysis, whatever the Adjuster has succeeded in doing for you, the records will show that the transformation has been accomplished with your co-operative consent; you will have been a willing partner with the Adjuster in the attainment of every step of the tremendous transformation of the ascension career.

Only if you are truly open to the possibility of being wrong can you ever learn, says researcher Alex Edmans. In an insightful talk, he explores how confirmation bias -- the tendency to only accept information that supports your personal beliefs -- can lead you astray on social media, in politics and beyond, and offers three practical tools for finding evidence you can actually trust. (Hint: appoint someone to be the devil's advocate in your life.)

"Let us be patient; the truth never suffers from honest examination." 

Jordan B Peterson
Published on May 28, 2018
SUBSCRIBED 1.3M
I spoke with Harvard's Dr. Steven Pinker about the immense improvements in human living conditions that are now happening with amazing speed almost everywhere in the world -- as detailed in his new book, Enlightenment Now! (https://amzn.to/2jDwv7D) -- a careful, clear-headed and data-driven defense of the rational/scientific worldview that helped make such improvement possible). Dr. Pinker grew up in Montreal and earned his BA from McGill and his PhD from Harvard. Currently Johnstone Professor of Psychology at Harvard, he has also taught at Stanford and MIT. He has won numerous prizes for his research, his teaching, and his nine books, including:

• The Language Instinct
• How the Mind Works  
• The Blank Slate 
• The Better Angels of Our Nature
• The Sense of Style

He is an elected member of the National Academy of Sciences, a two-time Pulitzer Prize finalist, a Humanist of the Year, a recipient of nine honorary doctorates, and one of Foreign Policy’s “World’s Top 100 Public Intellectuals” and Time’s “100 Most Influential People in the World Today.” He is Chair of the Usage Panel of the American Heritage Dictionary, and writes frequently for The New York Times, The Guardian, and other publications.

In confusion over man's origin, do not lose sight of his eternal destiny. Forget not that Jesus loved even little children, and that he forever made clear the great worth of human personality.

As you view the world, remember that the black patches of evil which you see are shown against a white background of ultimate good. You do not view merely white patches of good which show up miserably against a black background of evil.

 When there is so much good truth to publish and proclaim, why should men dwell so much upon the evil in the world just because it appears to be a fact? The beauties of the spiritual values of truth are more pleasurable and uplifting than is the phenomenon of evil. 

COMPARE, by Tom Allen:

 Most institutions demand unqualified faith; but the institution of science makes       skepticism a virtue.
  --Robert King Merton, sociologist (1910-2003)

 UB (102:1.3) The more of science you know, the less sure you can be; the more of religion   you have, the more certain you are.

    Robert King Merton was an American sociologist. He spent most of his career teaching at Columbia University, where he attained the rank of University Professor. In 1994 he was awarded the National Medal of Science for his contributions to the field and for having founded the sociology of science. He is considered a founding father of modern sociology.

    Merton developed notable concepts such as "unintended consequences", the "reference group", and "role strain", but is perhaps best known for the terms "role model" and "self-fulfilling prophecy". A central element of modern sociological, political, and economic theory, the "self-fulfilling prophecy" is a process whereby a belief or expectation, correct or incorrect, affects the outcome of a situation or the way a person or group will behave.

    Merton's work on the "role model" first appeared in a study on the socialization of medical students at Columbia University. The term grew from his theory of the reference group, the group to which individuals compare themselves but to which they do not necessarily belong. Social roles were central to Merton's theory of social groups. Merton emphasized that, rather than a person assuming one role and one status, they have a status set in the social structure that has, attached to it, a whole set of expected behaviors.

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Socrates Was One Of The Smartest People Who Ever Lived. Here Are Some Of His Most Important Quotes! 

Wisdom begins in wonder.
- Socrates

I cannot teach anybody anything, I can only make them think.
- Socrates

Be as you wish to seem.
- Socrates

Beware the barrenness of a busy life.
- Socrates

The secret of change is to focus all of your energy not on fighting the old, but on building the new.
- Socrates

To find yourself, think for yourself.
- Socrates

He is richest who is content with the least, for content is the wealth of nature.
- Socrates

It’s not living that matters, but living rightly.
- Socrates

The secret of happiness, you see, is not found in seeking more, but in developing the capacity to enjoy less.
- Socrates

To move the world we must first move ourselves.
- Socrates

We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light.
- Socrates

The way to gain a good reputation is to endeavor to be what you desire to appear. 
- Socrates

Let him who would move the world, first move himself. 
- Socrates

Know Thyself.
- Socrates

Socrates believed that philosophy should achieve practical results for the greater well being of society. He strongly believed that human choice was motivated by the desire for happiness. He believed this could be achieved by truly knowing ourselves and the greater we know ourselves the greater the ability to make choices that will bring us the everlasting happiness we desire.