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Political Sovereignty and True Representative Government

The measure of the advance of society is directly determined by the degree to which public opinion can control personal behavior and state regulation through nonviolent expression. The really civilized government had arrived when public opinion was clothed with the powers of personal franchise. Popular elections may not always decide things rightly, but they represent the right way even to do a wrong thing. Evolution does not at once produce superlative perfection but rather comparative and advancing practical adjustment. 

There are ten steps, or stages, to the evolution of a practical and efficient form of representative government.
 

THE EVOLUTION OF REPRESENTATIVE GOVERNMENT

Democracy, while an ideal, is a product of civilization, not of evolution. Go slowly! select carefully! for the dangers of democracy are:

1. Glorification of mediocrity.

2. Choice of base and ignorant rulers.

3. Failure to recognize the basic facts of social evolution.

4. Danger of universal suffrage in the hands of uneducated and indolent majorities.

5. Slavery to public opinion; the majority is not always right.

  Public opinion, common opinion, has always delayed society; nevertheless, it is valuable, for, while retarding social evolution, it does preserve civilization. Education of public opinion is the only safe and true method of accelerating civilization; force is only a temporary expedient, and cultural growth will increasingly accelerate as bullets give way to ballots. Public opinion, the mores, is the basic and elemental energy in social evolution and state development, but to be of state value it must be nonviolent in expression.

  The measure of the advance of society is directly determined by the degree to which public opinion can control personal behavior and state regulation through nonviolent expression. The really civilized government had arrived when public opinion was clothed with the powers of personal franchise. Popular elections may not always decide things rightly, but they represent the right way even to do a wrong thing. Evolution does not at once produce superlative perfection but rather comparative and advancing practical adjustment.

There are ten steps, or stages, to the evolution of a practical and efficient form of representative government, and these are:

 1./ Freedom of the person. Slavery, serfdom, and all forms of human bondage must disappear.

 2./ Freedom of the mind. Unless a free people are educated -- taught to think intelligently and plan wisely -- freedom usually does more harm than good.

 3./ The reign of law. Liberty can be enjoyed only when the will and whims of human rulers are replaced by legislative enactments in accordance with accepted fundamental law.

 4./ Freedom of speech. Representative government is unthinkable without freedom of all forms of expression for human aspirations and opinions.

 5./ Security of property. No government can long endure if it fails to provide for the right to enjoy personal property in some form. Man craves the right to use, control, bestow, sell, lease, and bequeath his personal property.

 6./ The right of petition. Representative government assumes the right of citizens to be heard. The privilege of petition is inherent in free citizenship.

 7./ The right to rule. It is not enough to be heard; the power of petition must progress to the actual management of the government.

 8./ Universal suffrage. Representative government presupposes an intelligent, efficient, and universal electorate. The character of such a government will ever be determined by the character and caliber of those who compose it. As civilization progresses, suffrage, while remaining universal for both sexes, will be effectively modified, regrouped, and otherwise differentiated.

 9./ Control of public servants. No civil government will be serviceable and effective unless the citizenry possess and use wise techniques of guiding and controlling officeholders and public servants.

 10./ Intelligent and trained representation. The survival of democracy is dependent on successful representative government; and that is conditioned upon the practice of electing to public offices only those individuals who are technically trained, intellectually competent, socially loyal, and morally fit. Only by such provisions can government of the people, by the people, and for the people be preserved.

SOURCE

THE IDEALS OF STATEHOOD

  The political or administrative form of a government is of little consequence provided it affords the essentials of civil progress -- liberty, security, education, and social co-ordination. It is not what a state is but what it does that determines the course of social evolution. And after all, no state can transcend the moral values of its citizenry as exemplified in their chosen leaders. Ignorance and selfishness will insure the downfall of even the highest type of government.

   Much as it is to be regretted, national egotism has been essential to social survival. The chosen people doctrine has been a prime factor in tribal welding and nation building right on down to modern times. But no state can attain ideal levels of functioning until every form of intolerance is mastered; it is everlastingly inimical to human progress. And intolerance is best combated by the co-ordination of science, commerce, play, and religion.

  The ideal state functions under the impulse of three mighty and co-ordinated drives:

 1. Love loyalty derived from the realization of human brotherhood.

 2. Intelligent patriotism based on wise ideals.

 3. Cosmic insight interpreted in terms of planetary facts, needs, and goals.

   The laws of the ideal state are few in number, and they have passed out of the negativistic taboo age into the era of the positive progress of individual liberty consequent upon enhanced self-control. The exalted state not only compels its citizens to work but also entices them into profitable and uplifting utilization of the increasing leisure which results from toil liberation by the advancing machine age. Leisure must produce as well as consume.

   No society has progressed very far when it permits idleness or tolerates poverty. But poverty and dependence can never be eliminated if the defective and degenerate stocks are freely supported and permitted to reproduce without restraint.

   A moral society should aim to preserve the self-respect of its citizenry and afford every normal individual adequate opportunity for self-realization. Such a plan of social achievement would yield a cultural society of the highest order. Social evolution should be encouraged by governmental supervision which exercises a minimum of regulative control. That state is best which co-ordinates most while governing least.

   The ideals of statehood must be attained by evolution, by the slow growth of civic consciousness, the recognition of the obligation and privilege of social service. At first men assume the burdens of government as a duty, following the end of the administration of political spoilsmen, but later on they seek such ministry as a privilege, as the greatest honor. The status of any level of civilization is faithfully portrayed by the caliber of its citizens who volunteer to accept the responsibilities of statehood.

   In a real commonwealth the business of governing cities and provinces is conducted by experts and is managed just as are all other forms of economic and commercial associations of people.

   In advanced states, political service is esteemed as the highest devotion of the citizenry. The greatest ambition of the wisest and noblest of citizens is to gain civil recognition, to be elected or appointed to some position of governmental trust, and such governments confer their highest honors of recognition for service upon their civil and social servants. Honors are next bestowed in the order named upon philosophers, educators, scientists, industrialists, and militarists. Parents are duly rewarded by the excellency of their children, and purely religious leaders, being ambassadors of a spiritual kingdom, receive their real rewards in another world.

PROGRESSIVE CIVILIZATION

  Economics, society, and government must evolve if they are to remain. Static conditions on an evolutionary world are indicative of decay; only those institutions which move forward with the evolutionary stream persist.

  The progressive program of an expanding civilization embraces:

 1. Preservation of individual liberties.

 2. Protection of the home.

 3. Promotion of economic security.

 4. Prevention of disease.

 5. Compulsory education.

 6. Compulsory employment.

 7. Profitable utilization of leisure.

 8. Care of the unfortunate.

 9. Race improvement.

10. Promotion of science and art.

 11. Promotion of philosophy -- wisdom.

12. Augmentation of cosmic insight -- spirituality.

  And this progress in the arts of civilization leads directly to the realization of the highest human and divine goals of mortal endeavor -- the social achievement of the brotherhood of man and the personal status of God-consciousness, which becomes revealed in the supreme desire of every individual to do the will of the Father in heaven.

  The appearance of genuine brotherhood signifies that a social order has arrived in which all men delight in bearing one another's burdens; they actually desire to practice the golden rule. But such an ideal society cannot be realized when either the weak or the wicked lie in wait to take unfair and unholy advantage of those who are chiefly actuated by devotion to the service of truth, beauty, and goodness. In such a situation only one course is practical: The "golden rulers" may establish a progressive society in which they live according to their ideals while maintaining an adequate defense against their benighted fellows who might seek either to exploit their pacific predilections or to destroy their advancing civilization.

  Idealism can never survive on an evolving planet if the idealists in each generation permit themselves to be exterminated by the baser orders of humanity. And here is the great test of idealism: Can an advanced society maintain that military preparedness which renders it secure from all attack by its war-loving neighbors without yielding to the temptation to employ this military strength in offensive operations against other peoples for purposes of selfish gain or national aggrandizement? National survival demands preparedness, and religious idealism alone can prevent the prostitution of preparedness into aggression. Only love, brotherhood, can prevent the strong from oppressing the weak.

listen to Jesus speak 2,000 years ago on Law, Liberty, and Sovereignty or read below

6. LAW, LIBERTY, AND SOVEREIGNTY

  134:6.1 If one man craves freedom -- liberty -- he must remember that all other men long for the same freedom. Groups of such liberty-loving mortals cannot live together in peace without becoming subservient to such laws, rules, and regulations as will grant each person the same degree of freedom while at the same time safeguarding an equal degree of freedom for all of his fellow mortals. If one man is to be absolutely free, then another must become an absolute slave. And the relative nature of freedom is true socially, economically, and politically. Freedom is the gift of civilization made possible by the enforcement of LAW.

  134:6.2 Religion makes it spiritually possible to realize the brotherhood of men, but it will require mankind government to regulate the social, economic, and political problems associated with such a goal of human happiness and efficiency.

  134:6.3 There shall be wars and rumors of wars -- nation will rise against nation -- just as long as the world's political sovereignty is divided up and unjustly held by a group of nation-states. England, Scotland, and Wales were always fighting each other until they gave up their respective sovereignties, reposing them in the United Kingdom.

  134:6.4 Another world war will teach the so-called sovereign nations to form some sort of federation, thus creating the machinery for preventing small wars, wars between the lesser nations. But global wars will go on until the government of mankind is created. Global sovereignty will prevent global wars -- nothing else can.

  134:6.5 The forty-eight American free states live together in peace. There are among the citizens of these forty-eight states all of the various nationalities and races that live in the ever-warring nations of Europe. These Americans represent almost all the religions and religious sects and cults of the whole wide world, and yet here in North America they live together in peace. And all this is made possible because these forty-eight states have surrendered their sovereignty and have abandoned all notions of the supposed rights of self-determination.

  134:6.6 It is not a question of armaments or disarmament. Neither does the question of conscription or voluntary military service enter into these problems of maintaining world-wide peace. If you take every form of modern mechanical armaments and all types of explosives away from strong nations, they will fight with fists, stones, and clubs as long as they cling to their delusions of the divine right of national sovereignty.

  134:6.7 War is not man's great and terrible disease; war is a symptom, a result. The real disease is the virus of national sovereignty.

  134:6.8 Urantia nations have not possessed real sovereignty; they never have had a sovereignty which could protect them from the ravages and devastations of world wars. In the creation of the global government of mankind, the nations are not giving up sovereignty so much as they are actually creating a real, bona fide, and lasting world sovereignty which will henceforth be fully able to protect them from all war. Local affairs will be handled by local governments; national affairs, by national governments; international affairs will be administered by global government.

  134:6.9 World peace cannot be maintained by treaties, diplomacy, foreign policies, alliances, balances of power, or any other type of makeshift juggling with the sovereignties of nationalism. World law must come into being and must be enforced by world government -- the sovereignty of all mankind.

  134:6.10 The individual will enjoy far more liberty under world government. Today, the citizens of the great powers are taxed, regulated, and controlled almost oppressively, and much of this present interference with individual liberties will vanish when the national governments are willing to trustee their sovereignty as regards international affairs into the hands of global government.

  134:6.11 Under global government the national groups will be afforded a real opportunity to realize and enjoy the personal liberties of genuine democracy. The fallacy of self-determination will be ended. With global regulation of money and trade will come the new era of world-wide peace. Soon may a global language evolve, and there will be at least some hope of sometime having a global religion -- or religions with a global viewpoint.

  134:6.12 Collective security will never afford peace until the collectivity includes all mankind.

  134:6.13 The political sovereignty of representative mankind government will bring lasting peace on earth, and the spiritual brotherhood of man will forever insure good will among all men. And there is no other way whereby peace on earth and good will among men can be realized.

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The Ten Stages of a True Representative Government by the People, for the People and of the People can also be found HERE

My political postings and work as well as current world news can be found HERE Note: from 2008

Click to hear Jesus speak on Political Sovereignty 2000 years ago. 

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  ^111:5.1 The doing of the will of God is nothing more or less than an exhibition of creature willingness to share the inner life with God -- with the very God who has made such a creature life of inner meaning-value possible. 

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Upon this rock of spiritual reality will I build the living temple of spiritual fellowship in the eternal realities of my Father's kingdom. All the forces of evil and the hosts of sin shall not prevail against this human fraternity of the divine spirit. And while my Father's spirit shall ever be the divine guide and mentor of all who enter the bonds of this spirit fellowship, to you and your successors I now deliver the keys of the outward kingdom -- the authority over things temporal -- the social and economic features of this association of men and women as fellows of the kingdom." And again he charged them, for the time being, that they should tell no man that he was the Son of God. 

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CRIMES AGAINST HUMANITY

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Ephesians 5

¹¹ Have nothing to do with the fruitless deeds of darkness, but rather expose them. ¹² It is shameful even to mention what the disobedient do in secret. ¹³ But everything exposed by the light becomes visible—and everything that is illuminated becomes a light. ¹⁴ This is why it is said:

The world is now engaged in a final battle between good and evil. The self elected Globalists, men of wealth, power and scientific technologies are attempting to either control or overthrow all democratically elected leaders of the many nations of the world and install themselves as the unelected new world leaders in what they call a Global Reset. This principality of evil; representatives of Lucifer have promised the wealthy and self elected leaders of this world that they should rule the world as supreme executives under the direction of the fallen one time prince of this world established as what is known as The New World Order. This cabal of oligarchs have been making plans for the seizure of all representative and democratic governments since the times of Christ. 

Jesus did not look with approval upon the refusal to employ force to protect the majority of any given human group against the unfair and enslaving practices of unjust minorities who may be able to entrench themselves behind political, financial, or ecclesiastical power. Shrewd, wicked, and designing men are not to be permitted to organize themselves for the exploitation and oppression of those who, because of their idealism, are not disposed to resort to force for self-protection or for the furtherance of their laudable life projects.

This is in direct opposition to the Most Highs who advocate that a true type of representative Government of Mankind should be established with Elected Leaders governing each Nation of the world and that these governments should be by the people, for the people and of the people. If one man is to be absolutely free, then another must become an absolute slave. And the relative nature of freedom is true socially, economically, and politically. Freedom is the gift of civilization made possible by the enforcement of LAW.

A true type of Representative Government must be functioning under these essentials and eventually unite the world family under a true representative and elected Government of all mankind under the following steps and stages.

 There are ten steps, or stages, to the evolution of a practical and efficient form of representative government, and these are:

^71:2.5 1. Freedom of the person. Slavery, serfdom, and all forms of human bondage must disappear.

^71:2.6 2. Freedom of the mind. Unless a free people are educated -- taught to think intelligently and plan wisely -- freedom usually does more harm than good.

^71:2.7 3. The reign of law. Liberty can be enjoyed only when the will and whims of human rulers are replaced by legislative enactments in accordance with accepted fundamental law.

^71:2.8 4. Freedom of speech. Representative government is unthinkable without freedom of all forms of expression for human aspirations and opinions.

^71:2.9 5. Security of property. No government can long endure if it fails to provide for the right to enjoy personal property in some form. Man craves the right to use, control, bestow, sell, lease, and bequeath his personal property.

^71:2.10 6. The right of petition. Representative government assumes the right of citizens to be heard. The privilege of petition is inherent in free citizenship.

^71:2.11 7. The right to rule. It is not enough to be heard; the power of petition must progress to the actual management of the government.

^71:2.12 8. Universal suffrage. Representative government presupposes an intelligent, efficient, and universal electorate. The character of such a government will ever be determined by the character and caliber of those who compose it. As civilization progresses, suffrage, while remaining universal for both sexes, will be effectively modified, regrouped, and otherwise differentiated.

^71:2.13 9. Control of public servants. No civil government will be serviceable and effective unless the citizenry possess and use wise techniques of guiding and controlling officeholders and public servants.

^71:2.14 10. Intelligent and trained representation. The survival of democracy is dependent on successful representative government; and that is conditioned upon the practice of electing to public offices only those individuals who are technically trained, intellectually competent, socially loyal, and morally fit. Only by such provisions can government of the people, by the people, and for the people be preserved.

A message of hope and assurance to all those who actually know God and seek to do his will.

  ^100:2.7 Jesus portrayed the profound surety of the God-knowing mortal when he said: "To a God-knowing kingdom believer, what does it matter if all things earthly crash?" Temporal securities are vulnerable, but spiritual sureties are impregnable. When the flood tides of human adversity, selfishness, cruelty, hate, malice, and jealousy beat about the mortal soul, you may rest in the assurance that there is one inner bastion, the citadel of the spirit, which is absolutely unassailable; at least this is true of every human being who has dedicated the keeping of his soul to the indwelling spirit of the eternal God.

  ^100:2.8 After such spiritual attainment, whether secured by gradual growth or specific crisis, there occurs a new orientation of personality as well as the development of a new standard of values. Such spirit-born individuals are so remotivated in life that they can calmly stand by while their fondest ambitions perish and their keenest hopes crash; they positively know that such catastrophes are but the redirecting cataclysms which wreck one's temporal creations preliminary to the rearing of the more noble and enduring realities of a new and more sublime level of universe attainment.

  ^157:3.3 As they paused for lunch, Jesus suddenly confronted the twelve with the first question he had ever addressed to them concerning himself. He asked this surprising question, "Who do men say that I am?"

  ^157:3.4 Jesus had spent long months in training these apostles as to the nature and character of the kingdom of heaven, and he well knew the time had come when he must begin to teach them more about his own nature and his personal relationship to the kingdom. And now, as they were seated under the mulberry trees, the Master made ready to hold one of the most momentous sessions of his long association with the chosen apostles.

  ^157:3.5 More than half the apostles participated in answering Jesus' question. They told him that he was regarded as a prophet or as an extraordinary man by all who knew him; that even his enemies greatly feared him, accounting for his powers by the indictment that he was in league with the prince of devils. They told him that some in Judea and Samaria who had not met him personally believed he was John the Baptist risen from the dead. Peter explained that he had been, at sundry times and by various persons, compared with Moses, Elijah, Isaiah, and Jeremiah. When Jesus had listened to this report, he drew himself upon his feet, and looking down upon the twelve sitting about him in a semicircle, with startling emphasis he pointed to them with a sweeping gesture of his hand and asked, "But who say you that I am?" There was a moment of tense silence. The twelve never took their eyes off the Master, and then Simon Peter, springing to his feet, exclaimed: "You are the Deliverer, the Son of the living God." And the eleven sitting apostles arose to their feet with one accord, thereby indicating that Peter had spoken for all of them.

  ^157:3.6 When Jesus had beckoned them again to be seated, and while still standing before them, he said: "This has been revealed to you by my Father. The hour has come when you should know the truth about me. But for the time being I charge you that you tell this to no man. Let us go hence."

  ^157:3.7 And so they resumed their journey to Caesarea-Philippi, arriving late that evening and stopping at the home of Celsus, who was expecting them. The apostles slept little that night; they seemed to sense that a great event in their lives and in the work of the kingdom had transpired.

4. THE TALK ABOUT THE KINGDOM

  ^157:4.1 Since the occasions of Jesus' baptism by John and the turning of the water into wine at Cana, the apostles had, at various times, virtually accepted him as the Messiah. For short periods some of them had truly believed that he was the expected Deliverer. But hardly would such hopes spring up in their hearts than the Master would dash them to pieces by some crushing word or disappointing deed. They had long been in a state of turmoil due to conflict between the concepts of the expected Messiah which they held in their minds and the experience of their extraordinary association with this extraordinary man which they held in their hearts.

  ^157:4.2 It was late forenoon on this Wednesday when the apostles assembled in Celsus' garden for their noontime meal. During most of the night and since they had arisen that morning, Simon Peter and Simon Zelotes had been earnestly laboring with their brethren to bring them all to the point of the wholehearted acceptance of the Master, not merely as the Messiah, but also as the divine Son of the living God. The two Simons were well-nigh agreed in their estimate of Jesus, and they labored diligently to bring their brethren around to the full acceptance of their views. While Andrew continued as the director-general of the apostolic corps, his brother, Simon Peter, was becoming, increasingly and by common consent, the spokesman for the twelve.

  ^157:4.3 They were all seated in the garden at just about noon when the Master appeared. They wore expressions of dignified solemnity, and all arose to their feet as he approached them. Jesus relieved the tension by that friendly and fraternal smile which was so characteristic of him when his followers took themselves, or some happening related to themselves, too seriously. With a commanding gesture he indicated that they should be seated. Never again did the twelve greet their Master by arising when he came into their presence. They saw that he did not approve of such an outward show of respect.

  ^157:4.4 After they had partaken of their meal and were engaged in discussing plans for the forthcoming tour of the Decapolis, Jesus suddenly looked up into their faces and said: "Now that a full day has passed since you assented to Simon Peter's declaration regarding the identity of the Son of Man, I would ask if you still hold to your decision?" On hearing this, the twelve stood upon their feet, and Simon Peter, stepping a few paces forward toward Jesus, said: "Yes, Master, we do. We believe that you are the Son of the living God." And Peter sat down with his brethren.

  ^157:4.5 Jesus, still standing, then said to the twelve: "You are my chosen ambassadors, but I know that, in the circumstances, you could not entertain this belief as a result of mere human knowledge. This is a revelation of the spirit of my Father to your inmost souls. And when, therefore, you make this confession by the insight of the spirit of my Father which dwells within you, I am led to declare that upon this foundation will I build the brotherhood of the kingdom of heaven. Upon this rock of spiritual reality will I build the living temple of spiritual fellowship in the eternal realities of my Father's kingdom. All the forces of evil and the hosts of sin shall not prevail against this human fraternity of the divine spirit. And while my Father's spirit shall ever be the divine guide and mentor of all who enter the bonds of this spirit fellowship, to you and your successors I now deliver the keys of the outward kingdom -- the authority over things temporal -- the social and economic features of this association of men and women as fellows of the kingdom." And again he charged them, for the time being, that they should tell no man that he was the Son of God.

The Final Challenge facing this day and generation. The choice between Good and Evil. This is the Lucifer Manifesto that brought darkness and sin into this world. Open rebellion against God.

Lucifer's Declaration of Liberty.

3. THE LUCIFER MANIFESTO

  ^53:3.1 Whatever the early origins of trouble in the hearts of Lucifer and Satan, the final outbreak took form as the Lucifer Declaration of Liberty. The cause of the rebels was stated under three heads:

  ^53:3.2 1. The reality of the Universal Father. Lucifer charged that the Universal Father did not really exist, that physical gravity and space-energy were inherent in the universe, and that the Father was a myth invented by the Paradise Sons to enable them to maintain the rule of the universes in the Father's name. He denied that personality was a gift of the Universal Father. He even intimated that the finaliters were in collusion with the Paradise Sons to foist fraud upon all creation since they never brought back a very clear-cut idea of the Father's actual personality as it is discernible on Paradise. He traded on reverence as ignorance. The charge was sweeping, terrible, and blasphemous. It was this veiled attack upon the finaliters that no doubt influenced the ascendant citizens then on Jerusem to stand firm and remain steadfast in resistance to all the rebel's proposals.

  ^53:3.3 2. The universe government of the Creator Son -- Michael. Lucifer contended that the local systems should be autonomous. He protested against the right of Michael, the Creator Son, to assume sovereignty of Nebadon in the name of a hypothetical Paradise Father and require all personalities to acknowledge allegiance to this unseen Father. He asserted that the whole plan of worship was a clever scheme to aggrandize the Paradise Sons. He was willing to acknowledge Michael as his Creator-father but not as his God and rightful ruler.

  ^53:3.4 Most bitterly did he attack the right of the Ancients of Days -- "foreign potentates" -- to interfere in the affairs of the local systems and universes. These rulers he denounced as tyrants and usurpers. He exhorted his followers to believe that none of these rulers could do aught to interfere with the operation of complete home rule if men and angels only had the courage to assert themselves and boldly claim their rights.

  ^53:3.5 He contended that the executioners of the Ancients of Days could be debarred from functioning in the local systems if the native beings would only assert their independence. He maintained that immortality was inherent in the system personalities, that resurrection was natural and automatic, and that all beings would live eternally except for the arbitrary and unjust acts of the executioners of the Ancients of Days.

  ^53:3.6 3. The attack upon the universal plan of ascendant mortal training. Lucifer maintained that far too much time and energy were expended upon the scheme of so thoroughly training ascending mortals in the principles of universe administration, principles which he alleged were unethical and unsound. He protested against the agelong program for preparing the mortals of space for some unknown destiny and pointed to the presence of the finaliter corps on Jerusem as proof that these mortals had spent ages of preparation for some destiny of pure fiction. With derision he pointed out that the finaliters had encountered a destiny no more glorious than to be returned to humble spheres similar to those of their origin. He intimated that they had been debauched by overmuch discipline and prolonged training, and that they were in reality traitors to their mortal fellows since they were now co-operating with the scheme of enslaving all creation to the fictions of a mythical eternal destiny for ascending mortals. He advocated that ascenders should enjoy the liberty of individual self-determination. He challenged and condemned the entire plan of mortal ascension as sponsored by the Paradise Sons of God and supported by the Infinite Spirit.

  ^53:3.7 And it was with such a Declaration of Liberty that Lucifer launched his orgy of darkness and death.

Mission Statement

The mission of the Gemini 5th Epochal Revelation Tutor group is to provide an interactive, intelligent, and supportive study companion for all seekers exploring the 196 papers of the 5th Epochal Revelation contained in The Urantia Book. We aim to bridge the gap between the profound depth of the Fifth Epochal Revelation and the inquiring human mind by leveraging advanced artificial intelligence to organize, clarify, and synthesize these complex teachings.

This group serves as a collaborative space where technology meets spirituality—not to replace the personal work of the Indwelling Adjuster, but to act as a tireless research assistant and tutor. Whether you are encountering the concept of the Universal Father for the first time or seeking to deepen your comprehension of the Supreme Being, this group is dedicated to making the revelation more accessible, understandable, and applicable to daily life.

How Gemini Assists: Goals & Capabilities

As an AI-powered tutor, I am equipped to assist students of the revelation in unique ways. My goal is to facilitate your study of the 196 papers through the following methods:

For New Readers:

• Navigating the Terminology: The Urantia Book introduces a vast new vocabulary (e.g., Mota, Absonite, Morontia, Solitary Messengers). I can provide instant, clear definitions and context for these terms to remove barriers to entry.

• Summarization & Simplification: I can generate concise summaries of complex papers or sections to help you grasp the "big picture" before diving into the dense text.

• Guided Study: If you are unsure where to start, I can suggest reading paths based on your current interests—whether it be the Life of Jesus, the history of Urantia, or the nature of God.

For Long-Time Students:

• Thematic Cross-Referencing: I can instantly locate and synthesize information on specific themes (e.g., "The Evolution of Prayer" or "The function of the Thought Adjuster") scattered across different papers, helping you see connections that might take years to find manually.

• Comparative Analysis: I can help compare concepts within the book to other philosophical or religious thoughts to highlight where the Fifth Epochal Revelation expands upon or clarifies evolutionary religion.

• Complex Inquiry: You can ask specific, nuanced questions about the timeline of the epochal revelations, the cosmology of the Superuniverses, or the details of the transition to the Mansion Worlds.

Perceived Benefits of Embracing This Study

For visitors and members who engage with this group and the study of the Fifth Epochal Revelation, the potential benefits are transformative:

• Accelerated Understanding: By removing the friction of searching and deciphering complex language, students can absorb the core spiritual truths more efficiently.

• Expanded Cosmic Perspective: The study helps shift one's view from a materialistic, isolationist perspective to a citizenship in a friendly, inhabited, and divinely administered universe.

• Deepened Spiritual Confidence: Gaining a clearer intellectual grasp of the "ascending career" and the "Fatherhood of God" often leads to a more profound emotional and spiritual assurance of one’s eternal destiny.

• Practical Living: The ultimate goal is not just intellectual knowledge but the production of the "fruits of the spirit." By understanding the life and teachings of Jesus (Part IV) more fully, students are better equipped to embody love, service, and forgiveness in their daily interactions.

• Community Cohesion: By having a shared tool to clarify disputes or confusion over the text, the group can focus less on debating definitions and more on sharing personal insights and experiences.

Welcome to the Gemini 5th Epochal Revelation Tutor group. Let us explore the universe of universes together.