READ MY ONLINE BOOK By Gumisiriza

GREAT ADVENTURES IN UGANDA’S FIFTH EPOCHAL REVELATION AND FOOD FOREST PROGRAM 

Great Adventures in Uganda's Fifth Epochal Revelation and Food Forest Program Paperback – July 1, 2023

PLEASE CONSIDER A DONATION

BY DIRECT DEPOSIT TO +256771621476 Mtn Uganda

ON MY CAMPAIGN FOR THE NECESSITIES OF LIFE

BIO: Mary Ebben Livingston has studied “The Urantia Book” for over thirty years and was an active participant in the Boulder, CO Urantia community. She also worked at the Jesusonian Foundation. “Quivering on the Brink: Revealing Higher Spiritual Truths” is a condensed work based solely on the “The Urantia Book” and therefore not her original material. Essentially, Mary enjoyed a feast, drank its healing wisdom, and absorbed its flavors. In gratitude, she prepared an appetizer. While “Quivering on the Brink” is considered a fulfilling and nourishing appetizer, she does not feel it makes her an author nor a chef. Ms. Livingston has two grown children, is now retired, and lives in New Mexico.

Contact: quivering.on.the.brink@gmail.com

More Information here

I have decided that for this important message to reach as many people as possible, I will give you the “APOCALYPSE NOW” PDF for free.

However, I ask those who are able to give any donation to do so. Thus you will provide me with means to disseminate, translate and also produce more works for the purpose of bringing to our fellow believers the most urgent revelations of God to men.

If you wish to donate, please go to this link 

Your messages can be addressed to the following email: livro.apocalipse.agora@gmail.com

Your support to this cause will be greatly appreciated.

With gratitude, the author,

Carlos Leite da Silva

For More information Click Here

Greetings and Welcome

Am Nick Willz.256 from uganda.

l was born in 1999 I am 22 yrs old  l was born in poor family with 7 children we have been facing challenges in terms of financials.  My parents are peasants and they grow crops on a small scale,

I am musically talented currently now I have two audio songs. l kindly request for your help to boost my music talent. 

l have a new album with 12 songs which I want to record and also to make videos.

Your support will be very important to me l hope that my request will be under your consideration.

May the Lord God bless you.  You can contact me by email. 

Victoria island Lagos is a coastal city with native riverine communities off the Atlantic Ocean.

My community is called Mayegun it's situated along the shores of the Atlantic Ocean in Victoria island Lagos state Nigeria. Our motherless babies home is called Mayegun Childrens home just within the community and I've been caring personally for 63 children for over 12 years now with just a Little support from well wishers who occasionally assist with welfare . We have 5 community volunteers who work catering and medicals for the children's welfare.  

A plot of land was allotted to us by the community Chief for this purpose but the structured housing was built with my personal resources and it's not a permanent building because we just leased it from the community Head.

I've been a Urantia book reader for 6 years now to the glory of God and I'm glad to have found the true meaning of purpose for the greater good.

I was introduced to the Urantia book by a friend in Washington DC. Mrs. Monica Craig and our brother Mr. Paul Kemp.

Peace and Love,

Tobi

I Am Nsaba Bashir from Uganda, Managing Director at Nsaba Orphanage Organization. With Great love and joy we bring to you greetings from our beloved orphans, street kids and the entire Organization.

This is a great organization registered as a non-profit/Non-Government Organization (NGO) and community Based Organization (CBO) helping orphans and street kids and their families. They are teaching people how to get ahead in life. They are raising up future leaders and transforming a community.

• LOCATION OF THE ORGANISATION’S OFFICE The Headquarters of the organization shall be based in the BUTIKI area and will extend its services in other districts that make Jinja District where necessary.
• THE VISION OF THE ORGANISATION To enable all children to reach their optimum potential so that maximal function is achieved, deformity prevented or reduced and the effect of disability minimized so that they may overcome many of the barriers that they and their families face.
• THE MISSION OF THE ORGANISATION To provide high quality, specialized guidance, counseling and proper handling of orphans in Jinja District, Uganda. To provide daily respite care for families with Orphans. To provide training, education and support to families, careers and communities in the care of children and young adults with special needs.
• OBJECTIVES OF NSABA ORPHANAGE, JINJA (U). To provide occupational therapy, physiotherapy and speech language therapy assessment and rehabilitation to children aged 0-16 in order to help them to meet their developmental goals. Develop a family-centered environment that can provide information, support, advocacy and networking for families and their communities. Foster social equity by providing accessible and affordable programs. Develop partnerships with local medical Centre’s and similar organizations to enhance our services To provide relevant information that will empower the community to make informed choices in relation to their health. To lobby and advocate for fair policies and laws that affect the daily life of the disabled community through research, networking and strategic alliance building. Maintain the financial and ethical integrity of the organization through sound governance, record keeping and management practices.

[player url="https://spiritualfamily.net/file/view/36215/nsaba-orphanage-butiki-uganda-campaign-to-build-an-orphanage-and-school-by-nsaba-bashir" title="Nsaba Orphanage Butiki Uganda Campaign to Build an Orphanage and School by Nsaba Bashir" summary="Social Networking For The World Wide Spiritual Fellowship Of All Mankind"]

O PAI Universal - The Universal Father

For a Free PDF Book Order send an E-Mail by Clicking Here

After the games were finished, Joseph received the surprise of his life when he heard Jesus express his approval of them and suggest that it would be good for the young men of Nazareth if they could be thus benefited by wholesome outdoor physical activities.

Welcome to OMWIITAGI URANTIA SPORTS CLUB

OMWIITAGI URANTIA SPORTS CLUB.
 

MISSION:

• To spread urantia in the all parts of ishongororo.
• To strengthen people's attitudes and moral values through preaching the gospel.
• To empower people with hardworking motivation through relevant examples from the urantia book and through involving ourselves in charity activities.
• To promote the ambition of the youth through promoting their talents by encouraging them to work as a team in the teachings.

VISION:

• To spread the urantia spiritual revelation.
• To improve people's standards of living through starting up projects.
• To increase the desires for the youth through uniforms and balls.
• To provide support to the needy people families and enrolling them to the revelation team.

REPORTS

We started as Dorcas foundation under FER ASCENDERS, handling women and children in particular, leading them through the reading of the Urantia Book.

We have not only read the UB but have also inspired women and children in hands on skills like weaving, tailoring and farming.

We decided to change to One Family Women Corps Africa. 

Acknowledgement,

I take this opportunity to thank the IFC for the support and efforts made for the outreach of the UB / new revelation to our communities.

I also thank Sister Monica Kemp for her support towards the purchase of the sewing machine.

Thanks goes to Sister Marin for her contributions towards our sewing project.

Great thanks goes to IFC and Kemp family for the Butaleja meeting hall which was rented for the ONE FAMILY WOMEN CORPS meetings.

THE SUPREMACY OF RELIGION

  ^196:3.1 Personal, spiritual religious experience is an efficient solvent for most mortal difficulties; it is an effective sorter, evaluator, and adjuster of all human problems. Religion does not remove or destroy human troubles, but it does dissolve, absorb, illuminate, and transcend them. True religion unifies the personality for effective adjustment to all mortal requirements. Religious faith -- the positive leading of the indwelling divine presence -- unfailingly enables the God-knowing man to bridge that gulf existing between the intellectual logic which recognizes the Universal First Cause as It and those positive affirmations of the soul which aver this First Cause is He, the heavenly Father of Jesus' gospel, the personal God of human salvation.

  ^196:3.2 There are just three elements in universal reality: fact, idea, and relation. The religious consciousness identifies these realities as science, philosophy, and truth. Philosophy would be inclined to view these activities as reason, wisdom, and faith -- physical reality, intellectual reality, and spiritual reality. We are in the habit of designating these realities as thing, meaning, and value.

  ^196:3.3 The progressive comprehension of reality is the equivalent of approaching God. The finding of God, the consciousness of identity with reality, is the equivalent of the experiencing of self-completion -- self-entirety, self-totality. The experiencing of total reality is the full realization of God, the finality of the God-knowing experience.

  ^196:3.4 The full summation of human life is the knowledge that man is educated by fact, ennobled by wisdom, and saved -- justified -- by religious faith.

  ^196:3.5 Physical certainty consists in the logic of science; moral certainty, in the wisdom of philosophy; spiritual certainty, in the truth of genuine religious experience.

  ^196:3.6 The mind of man can attain high levels of spiritual insight and corresponding spheres of divinity of values because it is not wholly material. There is a spirit nucleus in the mind of man -- the Adjuster of the divine presence. There are three separate evidences of this spirit indwelling of the human mind:

  ^196:3.7 1. Humanitarian fellowship -- love. The purely animal mind may be gregarious for self-protection, but only the spirit-indwelt intellect is unselfishly altruistic and unconditionally loving.

  ^196:3.8 2. Interpretation of the universe -- wisdom. Only the spirit-indwelt mind can comprehend that the universe is friendly to the individual.

  ^196:3.9 3. Spiritual evaluation of life -- worship. Only the spirit-indwelt man can realize the divine presence and seek to attain a fuller experience in and with this foretaste of divinity.

  ^196:3.10 The human mind does not create real values; human experience does not yield universe insight. Concerning insight, the recognition of moral values and the discernment of spiritual meanings, all that the human mind can do is to discover, recognize, interpret, and choose.

  ^196:3.11 The moral values of the universe become intellectual possessions by the exercise of the three basic judgments, or choices, of the mortal mind:

1. Self-judgment -- moral choice.

2. Social-judgment -- ethical choice.

3. God-judgment -- religious choice.

  ^196:3.12 Thus it appears that all human progress is effected by a technique of conjoint revelational evolution.

  ^196:3.13 Unless a divine lover lived in man, he could not unselfishly and spiritually love. Unless an interpreter lived in the mind, man could not truly realize the unity of the universe. Unless an evaluator dwelt with man, he could not possibly appraise moral values and recognize spiritual meanings. And this lover hails from the very source of infinite love; this interpreter is a part of Universal Unity; this evaluator is the child of the Center and Source of all absolute values of divine and eternal reality.

  ^196:3.14 Moral evaluation with a religious meaning -- spiritual insight -- connotes the individual's choice between good and evil, truth and error, material and spiritual, human and divine, time and eternity. Human survival is in great measure dependent on consecrating the human will to the choosing of those values selected by this spirit-value sorter -- the indwelling interpreter and unifier. Personal religious experience consists in two phases: discovery in the human mind and revelation by the indwelling divine spirit. Through oversophistication or as a result of the irreligious conduct of professed religionists, a man, or even a generation of men, may elect to suspend their efforts to discover the God who indwells them; they may fail to progress in and attain the divine revelation. But such attitudes of spiritual nonprogression cannot long persist because of the presence and influence of the indwelling Thought Adjusters.

  ^196:3.15 This profound experience of the reality of the divine indwelling forever transcends the crude materialistic technique of the physical sciences. You cannot put spiritual joy under a microscope; you cannot weigh love in a balance; you cannot measure moral values; neither can you estimate the quality of spiritual worship.

  ^196:3.16 The Hebrews had a religion of moral sublimity; the Greeks evolved a religion of beauty; Paul and his conferees founded a religion of faith, hope, and charity. Jesus revealed and exemplified a religion of love: security in the Father's love, with joy and satisfaction consequent upon sharing this love in the service of the human brotherhood.

  ^196:3.17 Every time man makes a reflective moral choice, he immediately experiences a new divine invasion of his soul. Moral choosing constitutes religion as the motive of inner response to outer conditions. But such a real religion is not a purely subjective experience. It signifies the whole of the subjectivity of the individual engaged in a meaningful and intelligent response to total objectivity -- the universe and its Maker.

  ^196:3.18 The exquisite and transcendent experience of loving and being loved is not just a psychic illusion because it is so purely subjective. The one truly divine and objective reality that is associated with mortal beings, the Thought Adjuster, functions to human observation apparently as an exclusively subjective phenomenon. Man's contact with the highest objective reality, God, is only through the purely subjective experience of knowing him, of worshiping him, of realizing sonship with him.

  ^196:3.19 True religious worship is not a futile monologue of self-deception. Worship is a personal communion with that which is divinely real, with that which is the very source of reality. Man aspires by worship to be better and thereby eventually attains the best.

  ^196:3.20 The idealization and attempted service of truth, beauty, and goodness is not a substitute for genuine religious experience -- spiritual reality. Psychology and idealism are not the equivalent of religious reality. The projections of the human intellect may indeed originate false gods -- gods in man's image -- but the true God-consciousness does not have such an origin. The God-consciousness is resident in the indwelling spirit. Many of the religious systems of man come from the formulations of the human intellect, but the God-consciousness is not necessarily a part of these grotesque systems of religious slavery.

  ^196:3.21 God is not the mere invention of man's idealism; he is the very source of all such superanimal insights and values. God is not a hypothesis formulated to unify the human concepts of truth, beauty, and goodness; he is the personality of love from whom all of these universe manifestations are derived. The truth, beauty, and goodness of man's world are unified by the increasing spirituality of the experience of mortals ascending toward Paradise realities. The unity of truth, beauty, and goodness can only be realized in the spiritual experience of the God-knowing personality.

  ^196:3.22 Morality is the essential pre-existent soil of personal God-consciousness, the personal realization of the Adjuster's inner presence, but such morality is not the source of religious experience and the resultant spiritual insight. The moral nature is superanimal but subspiritual. Morality is equivalent to the recognition of duty, the realization of the existence of right and wrong. The moral zone intervenes between the animal and the human types of mind as morontia functions between the material and the spiritual spheres of personality attainment.

  ^196:3.23 The evolutionary mind is able to discover law, morals, and ethics; but the bestowed spirit, the indwelling Adjuster, reveals to the evolving human mind the lawgiver, the Father-source of all that is true, beautiful, and good; and such an illuminated man has a religion and is spiritually equipped to begin the long and adventurous search for God.

  ^196:3.24 Morality is not necessarily spiritual; it may be wholly and purely human, albeit real religion enhances all moral values, makes them more meaningful. Morality without religion fails to reveal ultimate goodness, and it also fails to provide for the survival of even its own moral values. Religion provides for the enhancement, glorification, and assured survival of everything morality recognizes and approves.

  ^196:3.25 Religion stands above science, art, philosophy, ethics, and morals, but not independent of them. They are all indissolubly interrelated in human experience, personal and social. Religion is man's supreme experience in the mortal nature, but finite language makes it forever impossible for theology ever adequately to depict real religious experience.

  ^196:3.26 Religious insight possesses the power of turning defeat into higher desires and new determinations. Love is the highest motivation which man may utilize in his universe ascent. But love, divested of truth, beauty, and goodness, is only a sentiment, a philosophic distortion, a psychic illusion, a spiritual deception. Love must always be redefined on successive levels of morontia and spirit progression.

  ^196:3.27 Art results from man's attempt to escape from the lack of beauty in his material environment; it is a gesture toward the morontia level. Science is man's effort to solve the apparent riddles of the material universe. Philosophy is man's attempt at the unification of human experience. Religion is man's supreme gesture, his magnificent reach for final reality, his determination to find God and to be like him.

  ^196:3.28 In the realm of religious experience, spiritual possibility is potential reality. Man's forward spiritual urge is not a psychic illusion. All of man's universe romancing may not be fact, but much, very much, is truth.

  ^196:3.29 Some men's lives are too great and noble to descend to the low level of being merely successful. The animal must adapt itself to the environment, but the religious man transcends his environment and in this way escapes the limitations of the present material world through this insight of divine love. This concept of love generates in the soul of man that superanimal effort to find truth, beauty, and goodness; and when he does find them, he is glorified in their embrace; he is consumed with the desire to live them, to do righteousness.

  ^196:3.30 Be not discouraged; human evolution is still in progress, and the revelation of God to the world, in and through Jesus, shall not fail.

  ^196:3.31 The great challenge to modern man is to achieve better communication with the divine Monitor that dwells within the human mind. Man's greatest adventure in the flesh consists in the well-balanced and sane effort to advance the borders of self-consciousness out through the dim realms of embryonic soul-consciousness in a wholehearted effort to reach the borderland of spirit-consciousness -- contact with the divine presence. Such an experience constitutes God-consciousness, an experience mightily confirmative of the pre-existent truth of the religious experience of knowing God. Such spirit-consciousness is the equivalent of the knowledge of the actuality of sonship with God. Otherwise, the assurance of sonship is the experience of faith.

  ^196:3.32 And God-consciousness is equivalent to the integration of the self with the universe, and on its highest levels of spiritual reality. Only the spirit content of any value is imperishable. Even that which is true, beautiful, and good may not perish in human experience. If man does not choose to survive, then does the surviving Adjuster conserve those realities born of love and nurtured in service. And all these things are a part of the Universal Father. The Father is living love, and this life of the Father is in his Sons. And the spirit of the Father is in his Son's sons -- mortal men. When all is said and done, the Father idea is still the highest human concept of God.

END OF URANTIA PAPERS

5^TH  EPOCHAL REVELATION OF GOD TO MAN

Read these New Revelation Papers Here>>>

Greetings in the mighty name of our Lord Jesus Christ, I hope that everything is going on well with you. I am Walwasa Martin, a born again Christian and a Ugandan by Nationality. Uganda is one of the six (6) countries which make up East Africa and it is the poorest country with a high population of people with HIV / AIDS, farming is the main source of their income. Currently the states of less for fortunate children in Uganda are encompassed with immense suffering. Very many children grow up without access to basic necessities of life, clothing, bedding, food, health care and protection. They will never have an education, treats of love. But at best card boards to sleep on, rugs to wear, dumped sacks for beddings and a cup of porridge as a day’s meal, garbage bins, trenches, and alleys for homes. It is due to this situation that I started visualizing a burning desire to serve this dying future generation our country. My vision became a reality in 2008 when I was joined up by a team of passionate and devoted people and we formed “Organization for Community Transformation (OCT)”. However, it wasn’t a walk over until the year 2012 that OCT officially registered as an independent, Indigenous, Community-Based Organization with its headquarters in Wakitaka 10 kilometers from Jinja, a town in Eastern Uganda; about 84.0 Kilometers from Kampala the capital of Uganda. Though started as a community based organization, OCT soon upgraded to a non-governmental organization to better handle the anticipated future characterized by abject poverty and the unending spread of HIV/AIDS. OCT works in; 

1.  Assessing child welfare needs for orphaned, abandoned and vulnerable children and coordinating resources for their care.
2.  Providing formal education for orphans and vulnerable children whose families are affected by AIDS
3.  Empowering widows economically through pursuing income generating activities and vocational training.
4.  Providing psychosocial care to widows and children whose lives have been affected by AIDS
5.  Sensitizing and educating communities about HIV/AIDS.
6.  Providing mobile palliative care for people living with AIDS.
7.  Providing spiritual care and support

OCT’S STATEMENT OF NON-DISCRIMINATION:

OCT is a non segregative organization serving all needy children and widows with equal opportunity regardless of their skin color, sex, tribe or religious background. 

OUR VISION

To ensure that the children we care for are in an environment that empowers and builds them up to reach their God given potential. We believe that every life matters and our passion are for these children to follow their heart, run after their passion, pursue their dreams and live life with a purpose. 

MISSION STATEMENT:

The mission of OCT is to bring up orphaned and needy children by ways and means of meeting their spiritual, physical and social needs and reaching out to all widows facing welfare problems in both rural and urban communities

OCT ACTIVE PROGRAMS

PERMANENT FOSTER CARE FOR ORPHANS AND VULNERABLE CHILDREN

UNICEF estimates that twelve million children and adolescents in Sub- Saharan Africa are orphans, having lost one or both parents to AIDS (UNICEF, 2011) specifically in Uganda, 6.5 percent of adult population lived with HIV and 1.2 million children and adolescents were orphaned due to AIDS in 2009 (UNAIDS, 2010) . Orphan hood does not only affect a child or adolescent who grows up without a parent, but it also exerts additional economic pressure on the family. Given this context, as we identify children that have lost their parents, we trace the next of kin to try and place them there, so as to keep that unique semblance of ancestral attachment going. In the absence of relatives, we identify homes with the ability to take in an extra child and then place them there. These homes are expected to treat the orphans as though they are their own children, by providing them with whatever their families would: food, shelter, medical care, education, clothing, but above all, love without peripheral qualifications. OCT now visits these homes after every two weeks to supervise and ascertain compliance to OCT’s child foster standards.

NEW MOON CHILDREN’S HOUSE:

In the absence of a suitable home for orphaned and vulnerable children, OCT provides a family environment where children can grow and get the necessary skills in order to be independent and valuable contributors to their communities and largely to the country’s economic and social development. Children’s needs are complex and require physical, social, developmental, and spiritual care to raise them with a sense of self confidence and self-worth.

NEW MOON PRE-SCHOOL:

Nelson Mandela is quoted to have said “Education is the most powerful weapon which you can use to change the world; our pre- school program provides a safe child care environment for working mothers and an enriching early childhood education curriculum that prepares young children for formal education. The school enrolls 25 orphans and vulnerable children annually who are either living at New moon children’s house or children who come from our community that meet OCT’s qualifications as needy Children. As we are able to meet the needs, we intend to add a class as time goes should resources for construction and sustainability of day to day activities become available.
As the child progresses to middle primary to secondary level of education, we partner with public schools to make education possible for orphans and vulnerable children who would otherwise find it difficult as OCT pays school fees with support from our international sponsors and the community members.
The majority of sponsored children are children who lost either one or both parents and girls who are disproportional denied access to education.

MENTORING PROGRAM:

Our mentoring program works to support and keep secondary students in school. At a time when they are more at- risk of dropping out of school. Working with our partner schools, this monthly course covers topics on building strong self- esteem and leadership, making healthy decisions and creating a bright future. To date, this program has benefited over hundreds of young people in secondary schools. 

WIDOWS ECONOMIC EMPOWERMENT PROJECTS

It is women who assume much of the responsibility for orphaned children ultimately. The income generation capacity of these households is profoundly constrained by numerous dependent children, lack of opportunity to accumulate productive resources like cattle, goats and farming implements and difficulty in gaining access to credit. They are further constrained by limited education and training which limits employability. OCT has countered  this trend by organizing widows in groups, and then offering them training in different trade skills of their own choice and demonstrable ability for sustainability. OCT raises support for sewing machines for groups of three (3) widows, supplies for crafts, livestock and Farming supplies. We know that it’s a task we could never accomplish without the helping hand of friends like you. We indeed pray that you will be encouraged to partner with us to give these children the future they deserve.

Please donate to us by Net banking at;
Organisation for Community Transformation Uganda
Account No: 61636660006.
Swift Code: AFRIUGKA
Bank of Africa Uganda Ltd, Jinja Branch
Email: orgforcommunitytransformation@gmail.com or martinwalwasa@gmail.com
Tel: +256785328349 or +256702838033
Website: www.freetocharities.org.uk/oct
Thanks for your interest in donating to OCT.

Mission Statement:

Orphan children foundation A non-government organization registered in Uganda. since inception in January 2025, orphan children foundations grown into a household name in helping vulnerable children and their households.

Orphan children foundation is now one of the institutions providing comprehensive care and psycho-social support services in different communities of the country. The major aim of this organization is to create a safe, sustainable environment for the wellbeing of marginalized children and women through increased access to economic, social and psycho-social services.

GOAL

To create a safe, sustainable environment for the wellbeing of disadvantaged families Vision *Transformed livelihoods for marginalized children and women Mission

Creating a safe, sustainable environment for wellbeing the disadvantaged children and women through charity works

Founding

The founding of orphan children foundation. orphans’ children foundation was founded in January 2025 by BYAMUKAMA ABEL and a group of the people with passion to improve the quality of life of orphans, vulnerable children and their households through providing education, economic, social and psycho-social services among other.

The group has a mission to improve livelihood of orphans, vulnerable children and their households through charitable works and providing basic necessities We stand by six core values;

1.Accountability

2.Equal rights, equal opportunities and shared responsibilities

3.Transparency

4.Human dignity

5.Integrity

6.Family spirit Objectives:

To create a safe, sustainable environment for the wellbeing of marginalized children and women Objectives

To create a safe , sustainable environment for the wellbeing of marginalized children and women .

To positively impact the livelihoods of disadvantaged children and their households.

To offer education support to the vulnerable children.

To provide spiritual, social and psycho-social support to children and their care-givers.

To enhance healthcare to the vulnerable persons.

To empower women through wealth creation and income generating activities.

To offer career guidance ,trainings , workshops and capacity building services to caregivers as a drive to enhance economic empowerment.

To ensure a better tomorrow for the disadvantaged children and their caregivers.

To do any other act or thing incidental to or connected with the foregoing purposes or in advancement thereof , but not for the pecuniary profit or financial gain to it’s members , directors or offices except as permitted under the laws of Uganda.