^81:6.37 13. Effective and wise leadership. In civilization much, very much, depends on an enthusiastic and effective load-pulling spirit. Ten men are of little more value than one in lifting a great load unless they lift together -- all at the same moment. And such teamwork -- social co-operation -- is dependent on leadership. The cultural civilizations of the past and the present have been based upon the intelligent co-operation of the citizenry with wise and progressive leaders; and until man evolves to higher levels, civilization will continue to be dependent on wise and vigorous leadership.

  ^81:6.38 High civilizations are born of the sagacious correlation of material wealth, intellectual greatness, moral worth, social cleverness, and cosmic insight.

^133:5.6 Mathematics asserts that, if one person stands for a certain unit of intellectual and moral value, ten persons would stand for ten times this value. But in dealing with human personality it would be nearer the truth to say that such a personality association is a sum equal to the square of the number of personalities concerned in the equation rather than the simple arithmetical sum. A social group of human beings in co-ordinated working harmony stands for a force far greater than the simple sum of its parts.

  ^133:5.7 Quantity may be identified as a fact, thus becoming a scientific uniformity. Quality, being a matter of mind interpretation, represents an estimate of values, and must, therefore, remain an experience of the individual. When both science and religion become less dogmatic and more tolerant of criticism, philosophy will then begin to achieve unity in the intelligent comprehension of the universe.

  ^81:6.37 13. Effective and wise leadership. In civilization much, very much, depends on an enthusiastic and effective load-pulling spirit. Ten men are of little more value than one in lifting a great load unless they lift together -- all at the same moment. And such teamwork -- social co-operation -- is dependent on leadership. The cultural civilizations of the past and the present have been based upon the intelligent co-operation of the citizenry with wise and progressive leaders; and until man evolves to higher levels, civilization will continue to be dependent on wise and vigorous leadership.

  ^81:6.38 High civilizations are born of the sagacious correlation of material wealth, intellectual greatness, moral worth, social cleverness, and cosmic insight.

Please use and share to outreach the Revelation

Every new Epochal Revelation creates a Spiritual Renaissance of Culture, Art, Music, Prose, Spiritual Insight, Philosophical Understanding, Intellectual Understanding, Scientific, Social and Religious Growth to propagate itself throughout the world by forming a new universe frame of thinking of ever increasing spiritual liberty, divine enthusiasm, expression and purpose. New levels of Values - Meanings and Things. Truth - Beauty and Goodness

This Spiritual Family Network Group is to help you find and share some of these new creations in your own effort to spread the Good News of Divine Revelation to the waiting world.

Please feel free to copy and use the content of this group in your own personal efforts to promote the teachings of the 5th Epochal Revelation to this world. Please spread these Urantia Revelations far and wide until every citizen of this world has the opportunity to receive or reject a Divine Revelation.

The Master teacher of this world, Jesus of Nazareth expects all who enter into His work of Ministry to the world of his nativity to show forth the same brotherly/sisterly love, unity, and teamwork he personally demonstrated and taught in his own 4th Epochal Revelation brought to this world two thousand years ago. 

HUMAN ART

48:7.23 21. The high mission of any art is, by its illusions, to foreshadow a higher universe reality, to crystallize the emotions of time into the thought of eternity.

101:9.4 The search for beauty is a part of religion only in so far as it is ethical and to the extent that it enriches the concept of the moral. Art is only religious when it becomes diffused with purpose which has been derived from high spiritual motivation.

2:7.8 The discernment of supreme beauty is the discovery and integration of reality: The discernment of the divine goodness in the eternal truth, that is ultimate beauty. Even the charm of human art consists in the harmony of its unity.

195:7.15 Art proves that man is not mechanistic, but it does not prove that he is spiritually immortal. Art is mortal morontia, the intervening field between man, the material, and man, the spiritual. Poetry is an effort to escape from material realities to spiritual values.

195:7.16 In a high civilization, art humanizes science, while in turn it is spiritualized by true religion -- insight into spiritual and eternal values. Art represents the human and time-space evaluation of reality. Religion is the divine embrace of cosmic values and connotes eternal progression in spiritual ascension and expansion. The art of time is dangerous only when it becomes blind to the spirit standards of the divine patterns which eternity reflects as the reality shadows of time. True art is the effective manipulation of the material things of life; religion is the ennobling transformation of the material facts of life, and it never ceases in its spiritual evaluation of art.

195:6.10 But religious leaders are making a great mistake when they try to call modern man to spiritual battle with the trumpet blasts of the Middle Ages. Religion must provide itself with new and up-to-date slogans. Neither democracy nor any other political panacea will take the place of spiritual progress. False religions may represent an evasion of reality, but Jesus in his gospel introduced mortal man to the very entrance upon an eternal reality of spiritual progression.

Sharing the Urantia Book world wide by providing free copies for those who ask and who could not afford to buy this wonderful revelation themselves!

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Organized religion has proved to be conservatively tardy. The prophets have usually led the people in religious development; the theologians have usually held them back. Religion, being a matter of inner or personal experience, can never develop very far in advance of the intellectual evolution of the races.

  ^144:8.4 "Verily, verily, I say to you, among those born of women there has not arisen a greater than John the Baptist; yet he who is but small in the kingdom of heaven is greater because he has been born of the spirit and knows that he has become a son of God."

 About Prophecy

Isaiah tells us that God’s ways are not man’s ways. God’s words, the words of true prophecy, are also not like man's words.  God’s words start as small seedlings and over time they grow, give off branches, form buds, and finally, burst into bloom.  Just so, the word "Israel" starts out as the tiny seed of one man named Abraham, but through the ages, the word "Israel" grows, changes, and finally bursts forth into the brotherhood of all mankind.  

Words of prophecy often have past, present, and future connotations. Each word demands tremendous respect and study of all the contexts of its usage.  Reverence for the source of prophecy is the key to its study, for it is God who must lead our minds into the understanding of what He himself has inspired?  

Without the indwelling spirit there would be no prophecy and no interpretation of prophecy.  But reason and the scientific method are also critical for the elimination of error, and for the building of a strong foundation from whence inspired intuition may leap safely.  

Therefore, both reason and faith are necessary for the complete appreciation of prophecy, just as they are for the full appreciation of all other phenomena.

  ^99:5.11 What a mistake for Christians to make when, in presenting Christ as the supreme ideal of spiritual leadership, they dare to require God-conscious men and women to reject the historic leadership of the God-knowing men who have contributed to their particular national or racial illumination during past ages.

  ^5:2.3 The divine presence cannot, however, be discovered anywhere in nature or even in the lives of God-knowing mortals so fully and so certainly as in your attempted communion with the indwelling Mystery Monitor, the Paradise Thought Adjuster. What a mistake to dream of God far off in the skies when the spirit of the Universal Father lives within your own mind!

^26:11.5 The mortal creature must find God. The Creator Son never stops until he finds man -- the lowest will creature. Beyond doubt, the Creator Sons and their mortal children are preparing for some future and unknown universe service. Both traverse the gamut of the experiential universe and so are educated and trained for their eternal mission. Throughout the universes there is occurring this unique blending of the human and the divine, the commingling of creature and Creator. Unthinking mortals have referred to the manifestation of divine mercy and tenderness, especially towards the weak and in behalf of the needy, as indicative of an anthropomorphic God. What a mistake! Rather should such manifestations of mercy and forbearance by human beings be taken as evidence that mortal man is indwelt by the spirit of the living God; that the creature is, after all, divinity motivated. 

  ^92:6.2 On Urantia, evolutionary and revelatory religion are progressing side by side while they blend and coalesce into the diversified theologic systems found in the world in the times of the inditement of these papers. These religions, the religions of twentieth-century Urantia, may be enumerated as follows:

 

1. Hinduism -- the most ancient.

2. The Hebrew religion.

3. Buddhism.

4. The Confucian teachings.

5. The Taoist beliefs.

6. Zoroastrianism.

7. Shinto.

8. Jainism.

9. Christianity.

10. Islam.

11. Sikhism -- the most recent.

  ^92:6.3 The most advanced religions of ancient times were Hinduism and Judaism, and each respectively has greatly influenced the course of religious development in Orient and Occident. Both Hindus and Hebrews believed that their religions were inspired and revealed, and they believed all others to be decadent forms of the one true faith.

 

The religions of men grow up over long periods of time, while the revelations of God flash upon earth in the lives of the men and women who reveal God to their fellows."

Religion Evolutionary and Epochal

[player url="https://www.youtube.com/watch?v=axCFcdAVWN4&feature=youtu.be" title="The Urantia Book - Big Questions - 4K" summary="Who are we? Where are we going? Who is God? How did the Universe come to exist? Reality’s biggest questions, answered. The Urantia Book - a revelation. Gary ..."]

Religion is both evolutionary and revelatory. The traditional evolutionary religions grow up over long periods of time while the personal revelations of God flash on earth through the lives of the human teachers of truth that appear in every generation of man.

Epochal Revelations are new divine enlightening revelations of truth made by Divine Sons of God who periodically appear on earth as Representatives of God in the Spiritual upliftment of the human family.

Because so few human beings comprehend the ways in which the Most Highs infuse new spiritual truth into the stream of the evolutionary religions of time these new revelations are most often rejected by the majority of the world’s citizens. Not until those early students who embrace the new teachings begin to manifest a higher and newer revelation of God in their personal lives do ever greater numbers become attracted to the new teachings and their living manifestations of brotherly love and ever greater demonstrations of fatherly love and divine service to the human family.

While the religions of the world have a double origin — natural and revelatory — at any one time and among any one people there are to be found three distinct forms of religious devotion. And these three manifestations of the religious urge are:

1. Primitive religion. The seminatural and instinctive urge to fear mysterious energies and worship superior forces, chiefly a religion of the physical nature, the religion of fear.

2. The religion of civilization. The advancing religious concepts and practices of the civilizing races — the religion of the mind — the intellectual theology of the authority of established religious tradition. Christianity, Islam, Buddhism, Hinduism, Confusism, Judaism, etc. etc.. A Theist or Deist can also be included if the religion is held only as a theory and does not become a personal living spiritual experience.

3. True religion — the religion of revelation. The revelation of supernatural values, a partial insight into eternal realities, a glimpse of the goodness and beauty of the infinite character of the Father in heaven — the religion of the spirit as demonstrated in human experience.

True religion is the act of an individual soul in its self-conscious relations with the Creator; organized religion is man’s attempt to socialize the worship of individual religionists.

True religion is man’s heartfelt loyalty to his highest and truest convictions.

  ^196:3.4 The full summation of human life is the knowledge that man is educated by fact, ennobled by wisdom, and saved -- justified -- by religious faith.

  ^196:3.5 Physical certainty consists in the logic of science; moral certainty, in the wisdom of philosophy; spiritual certainty, in the truth of genuine religious experience.

  ^196:3.6 The mind of man can attain high levels of spiritual insight and corresponding spheres of divinity of values because it is not wholly material. There is a spirit nucleus in the mind of man -- the Adjuster of the divine presence. There are three separate evidences of this spirit indwelling of the human mind:

  ^196:3.7 1. Humanitarian fellowship -- love. The purely animal mind may be gregarious for self-protection, but only the spirit-indwelt intellect is unselfishly altruistic and unconditionally loving.

  ^196:3.8 2. Interpretation of the universe -- wisdom. Only the spirit-indwelt mind can comprehend that the universe is friendly to the individual.

  ^196:3.9 3. Spiritual evaluation of life -- worship. Only the spirit-indwelt man can realize the divine presence and seek to attain a fuller experience in and with this foretaste of divinity.

  ^196:3.10 The human mind does not create real values; human experience does not yield universe insight. Concerning insight, the recognition of moral values and the discernment of spiritual meanings, all that the human mind can do is to discover, recognize, interpret, and choose.

  ^196:3.11 The moral values of the universe become intellectual possessions by the exercise of the three basic judgments, or choices, of the mortal mind:

1. Self-judgment -- moral choice.

2. Social-judgment -- ethical choice.

3. God-judgment -- religious choice.

  ^196:3.12 Thus it appears that all human progress is effected by a technique of conjoint revelational evolution.

  ^196:3.13 Unless a divine lover lived in man, he could not unselfishly and spiritually love. Unless an interpreter lived in the mind, man could not truly realize the unity of the universe. Unless an evaluator dwelt with man, he could not possibly appraise moral values and recognize spiritual meanings. And this lover hails from the very source of infinite love; this interpreter is a part of Universal Unity; this evaluator is the child of the Center and Source of all absolute values of divine and eternal reality.

  ^101:4.3 Truth is always a revelation: autorevelation when it emerges as a result of the work of the indwelling Adjuster; epochal revelation when it is presented by the function of some other celestial agency, group, or personality.

  ^101:4.4 In the last analysis, religion is to be judged by its fruits, according to the manner and the extent to which it exhibits its own inherent and divine excellence.

  99:5.11 What a mistake for Christians to make when, in presenting Christ as the supreme ideal of spiritual leadership, they dare to require God-conscious men and women to reject the historic leadership of the God-knowing men who have contributed to their particular national or racial illumination during past ages.

The Greatest of all Human Knowledge

Religion does need new leaders, spiritual men and women who will dare to depend solely on Jesus and his incomparable teachings.

The spiritual renaissance must await the coming of these new teachers of Jesus' religion who will be exclusively devoted to the spiritual regeneration of men. And then will these spirit-born souls quickly supply the leadership and inspiration requisite for the social, moral, economic, and political reorganization of the world.

The religious challenge of this age is to those farseeing and forward-looking men and women of spiritual insight who will dare to construct a new and appealing philosophy of living out of the enlarged and exquisitely integrated modern concepts of cosmic truth, universe beauty, and divine goodness. Such a new and righteous vision of morality will attract all that is good in the mind of man and challenge that which is best in the human soul. Truth, beauty, and goodness are divine realities, and as man ascends the scale of spiritual living, these supreme qualities of the Eternal become increasingly co-ordinated and unified in God, who is love.  

It is high time that man had a religious experience so personal and so sublime that it could be realized and expressed only by "feelings that lie too deep for words."

The goal of eternity is ahead! The adventure of divinity attainment lies before you! The race for perfection is on! whosoever will may enter, and certain victory will crown the efforts of every human being who will run the race of faith and trust, depending every step of the way on the leading of the indwelling Adjuster and on the guidance of that good spirit of the Universe Son, which so freely has been poured out upon all flesh. 

If the Christian church would only dare to espouse the Master's program, thousands of apparently indifferent youths would rush forward to enlist in such a spiritual undertaking, and they would not hesitate to go all the way through with this great adventure.

Unless a divine lover lived in man, he could not unselfishly and spiritually love. Unless an interpreter lived in the mind, man could not truly realize the unity of the universe. Unless an evaluator dwelt with man, he could not possibly appraise moral values and recognize spiritual meanings. And this lover hails from the very source of infinite love; this interpreter is a part of Universal Unity; this evaluator is the child of the Center and Source of all absolute values of divine and eternal reality.

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