Urantia Book Paramony by Duane Faw

  196:1.4 The common people heard Jesus gladly, and they will again respond to the presentation of his sincere human life of consecrated religious motivation if such truths shall again be proclaimed to the world. The people heard him gladly because he was one of them, an unpretentious layman; the world's greatest religious teacher was indeed a layman.

Jeffrey A. Tucker 

– October 1, 2020

Every political ideology has three elements: a vision of hell with an enemy that needs to be crushed, a vision of a more perfect world, and a plan for transitioning from one to the other. The means of transition usually involve the takeover and deployment of society’s most powerful tool: the state. For this reason, ideologies trend totalitarian. They depend fundamentally on overriding people’s preferences and choices and replacing them with scripted and planned belief systems and behaviors.

An obvious case is communism. Capitalism is the enemy, while worker control and the end of private property is the heaven, and the means to achieve the goal is violent expropriation. Socialism is a softer version of the same: in the Fabian tradition, you get there through piecemeal economic planning. 

The ideology of racism posits something different. The hell is ethnic integration and race mixing, the heaven is racial homogeneity, and the means of change is the marginalization or killing off of some races. Fascism imagines global trade, individualism, and immigration to be the enemy while a mighty nationalism is heaven: the means of change is a great leader. You can observe the same about certain brands of theocratic religious traditionalism. 

In winning souls for the Master, it is not the first mile of compulsion, duty, or convention that will transform man and his world, but rather the second mile of free service and liberty-loving devotion that betokens the Jesusonian reaching forth to grasp his brother in love and sweep him on under spiritual guidance toward the higher and divine goal of mortal existence.