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	<title><![CDATA[SpiritualFamily.Net: World Religions's blogs]]></title>
	<link>https://spiritualfamily.net/blog/group/1963/all</link>
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	<guid isPermaLink="true">https://spiritualfamily.net/blog/view/75247/pierre-teilhard-de-chardin-words-of-wisdom</guid>
	<pubDate>Mon, 01 Jul 2024 00:12:01 -0400</pubDate>
	<link>https://spiritualfamily.net/blog/view/75247/pierre-teilhard-de-chardin-words-of-wisdom</link>
	<title><![CDATA[Pierre Teilhard de Chardin - Words of Wisdom]]></title>
	<description><![CDATA[<p style="text-align: center;"><strong style="font-style: normal; font-size: 18px;">Pierre Teilhard de Chardin</strong></p><p style="text-align: center;"><strong style="font-style: normal; font-size: 18px;">Words of Wisdom</strong></p><p style="text-align: center;"><img alt="" height="36" src="http://spiritualfamily.net/images/Bars/Bar-arch-01.png" width="560"></p><p>&nbsp;</p><p><span style="font-size: 18px;"><strong>This great man was called Pierre Teilhard de Chardin, paleontologist, Jesuit priest, born in France in 1891 and died in 1955. Here is one of his brilliant writings:</strong></span></p><p><br />
<span style="font-size: 18px;">&gt; Religion is not just one, there are hundreds.<br />
&gt;Spirituality is one.<br />
&gt;Religion is for those who sleep.<br />
&gt;Spirituality is for those who are awake.<br />
&gt;Religion is for those who need someone to tell them what to do and want guidance.<br />
&gt; Spirituality is for those who pay attention to their inner voice.<br />
&gt;Religion has a set of dogmatic rules.<br />
&gt;Spirituality invites us to reason about everything, to question everything.<br />
&gt;Religion threatens and scares.<br />
&gt;Spirituality gives inner peace.<br />
&gt;Religion talks about sin and guilt.<br />
&gt;Spirituality says: &ldquo;Learn from error&rdquo;.<br />
&gt;Religion represses everything and in some cases it is false.<br />
&gt;Spirituality transcends everything, it brings you closer to your truth!<br />
&gt;Religion speaks of a god; it is not God.<br />
&gt;Spirituality is everything and therefore it is in God.<br />
&gt;Religion invents.<br />
&gt;Spirituality finds.<br />
&gt;Religion does not tolerate any questions.<br />
&gt;Spirituality calls everything into question.<br />
&gt;Religion is human, it is an organization with human rules.<br />
&gt;Spirituality is Divine, without human rules.<br />
&gt;Religion is a cause of divisions.<br />
&gt;Spirituality unites.<br />
&gt;Religion is looking for you to believe.<br />
&gt;Spirituality must be sought in order to believe.<br />
&gt;Religion follows the precepts of a sacred book.<br />
&gt;Spirituality seeks the sacred in all books.<br />
&gt;Religion feeds on fear.<br />
&gt;Spirituality is nourished by trust and faith.<br />
&gt;Religion lives in the lower astral.<br />
&gt;Spirituality lives in consciousness.<br />
&gt;Religion takes care.<br />
&gt;Spirituality is linked to Being.<br />
&gt;Religion feeds the ego.<br />
&gt;Spirituality pushes us to transcend.<br />
&gt;Religion makes us abandon the world to follow a god.<br />
&gt;Spirituality makes us live in God, without abandoning ourselves.<br />
&gt;Religion is a cult.<br />
&gt;Spirituality is meditation.<br />
&gt;Religion fills us with dreams of glory in heaven.<br />
&gt; Spirituality makes us experience glory and paradise here and now.<br />
&gt; Religion lives in the past and in the future.<br />
&gt; Spirituality lives in the present.<br />
&gt; Religion creates cloisters in our memory.<br />
&gt; Spirituality frees our consciousness.<br />
&gt; Religion makes us believe in eternal life.<br />
&gt; Spirituality makes us aware of eternal life.<br />
&gt; Religion promises life after death.<br />
&gt; Spirituality promises to find God within us during life and death.</span></p><p style="text-align: center;"><span style="font-size: 18px;"><img alt="" height="111" src="http://spiritualfamily.net/images/Bars/Bar-00-break-c.png" width="1000"></span></p>]]></description>
	<dc:creator>Ronald Fournier</dc:creator>
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	<guid isPermaLink="true">https://spiritualfamily.net/blog/view/61884/jesus-is-forecasting-the-times-of-the-5th-epochal-revelation-over-2000-years-ago</guid>
	<pubDate>Wed, 17 May 2023 15:37:04 -0400</pubDate>
	<link>https://spiritualfamily.net/blog/view/61884/jesus-is-forecasting-the-times-of-the-5th-epochal-revelation-over-2000-years-ago</link>
	<title><![CDATA[Jesus is forecasting the times of the 5th Epochal Revelation over 2,000 years ago]]></title>
	<description><![CDATA[<p style="text-align: center;"><span style="font-size: 22px;">Jesus is forecasting the times of the 5th Epochal Revelation over 2,000 years ago</span></p><p style="text-align: center;"><img alt="" height="36" src="https://spiritualfamily.net/images/Bars/Bar-arch-01.png" width="560"></p><p><span style="font-size: 14.4px; font-style: normal; font-weight: 400;">CONCERNING THE&nbsp;TIMES of JESUS</span></p><p>Jesus did not come to this world during an age of spiritual decadence; at the time of his birth Urantia was experiencing such a revival of spiritual thinking and religious living as it had not known in all its previous post-Adamic history nor has experienced in any era since. When Michael incarnated on Urantia, the world presented the most favorable condition for the Creator Son&#39;s bestowal that had ever previously prevailed or has since obtained. In the centuries just prior to these times Greek culture and the Greek language had spread over Occident and near Orient, and the Jews, being a Levantine race, in nature part Occidental and part Oriental, were eminently fitted to utilize such cultural and linguistic settings for the effective spread of a new religion to both East and West. These most favorable circumstances were further enhanced by the tolerant political rule of the Mediterranean world by the Romans.</p><p>CONCERNING THESE TIMES</p><p><strong>Said Jesus . </strong>. . . But you should be wise regarding the ripening of an age; you should be alert to discern the signs of the times. You know when the fig tree shows its tender branches and puts forth its leaves that summer is near. Likewise, when the world has passed through the long winter of material-mindedness and you discern the coming of the spiritual springtime of a new dispensation, should you know that the summertime of a new visitation draws near. <strong><em>Jesus is forecasting the times of the 5th Epochal Revelation</em></strong></p><p>MIDWAYER JKL-8 IN PREPARATION FOR THESE TIMES&nbsp;</p><p><br />
&nbsp; 121:8.12 Acknowledgment: In carrying out my commission to restate the teachings and retell the doings of Jesus of Nazareth, I have drawn freely upon all sources of record and planetary information. My ruling motive has been to prepare a record which will not only be enlightening to the generation of men now living, but which may also be helpful to all future generations. From the vast store of information made available to me, I have chosen that which is best suited to the accomplishment of this purpose. As far as possible I have derived my information from purely human sources. Only when such sources failed, have I resorted to those records which are superhuman. When ideas and concepts of Jesus&#39; life and teachings have been acceptably expressed by a human mind, I invariably gave preference to such apparently human thought patterns. Although I have sought to adjust the verbal expression the better to conform to our concept of the real meaning and the true import of the Master&#39;s life and teachings, as far as possible, I have adhered to the actual human concept and thought pattern in all my narratives. I well know that those concepts which have had origin in the human mind will prove more acceptable and helpful to all other human minds. When unable to find the necessary concepts in the human records or in human expressions, I have next resorted to the memory resources of my own order of earth creatures, the midwayers. And when that secondary source of information proved inadequate, I have unhesitatingly resorted to the superplanetary sources of information.</p><p><span style="font-size: 14.4px; font-style: normal; font-weight: 400;">MIDWAYER JKL-8 IN PREPARATION FOR THESE TIMES&nbsp;</span></p><p>&nbsp; 121:8.13 The memoranda which I have collected, and from which I have prepared this narrative of the life and teachings of Jesus -- aside from the memory of the record of the Apostle Andrew -- embrace thought gems and superior concepts of Jesus&#39; teachings assembled from more than two thousand human beings who have lived on earth from the days of Jesus down to the time of the inditing of these revelations, more correctly restatements. The revelatory permission has been utilized only when the human record and human concepts failed to supply an adequate thought pattern. My revelatory commission forbade me to resort to extrahuman sources of either information or expression until such a time as I could testify that I had failed in my efforts to find the required conceptual expression in purely human sources.</p><p><span style="font-size: 14.4px; font-style: normal; font-weight: 400;">MIDWAYER JKL-8 IN PREPARATION FOR THESE TIMES&nbsp;</span></p><p><br />
&nbsp; 121:8.14 While I, with the collaboration of my eleven associate fellow midwayers and under the supervision of the Melchizedek of record, have portrayed this narrative in accordance with my concept of its effective arrangement and in response to my choice of immediate expression, nevertheless, the majority of the ideas and even some of the effective expressions which I have thus utilized had their origin in the minds of the men of many races who have lived on earth during the intervening generations, right on down to those who are still alive at the time of this undertaking. In many ways I have served more as a collector and editor than as an original narrator. I have unhesitatingly appropriated those ideas and concepts, preferably human, which would enable me to create the most effective portraiture of Jesus&#39; life, and which would qualify me to restate his matchless teachings in the most strikingly helpful and universally uplifting phraseology. In behalf of the Brotherhood of the United Midwayers of Urantia, I most gratefully acknowledge our indebtedness to all sources of record and concept which have been hereinafter utilized in the further elaboration of our restatement of Jesus&#39; life on earth.&nbsp;</p><p><strong>THE GREATEST KNOWLEDGE IN THE WORLD TODAY</strong></p><p>&nbsp; 196:1.3 To &quot;follow Jesus&quot; means to personally share his religious faith and to enter into the spirit of the Master&#39;s life of unselfish service for man. One of the most important things in human living is to find out what Jesus believed, to discover his ideals, and to strive for the achievement of his exalted life purpose. Of all human knowledge, that which is of greatest value is to know the religious life of Jesus and how he lived it.</p><p style="margin: 0px 0px 15px; padding: 0px; border: 0px; font-size: 14.4px; vertical-align: baseline; color: rgb(51, 51, 51); background-color: rgb(237, 240, 245);">THE URANTIA PAPERS ARE THE 5TH EPOCHAL REVELATION FULFILLING THIS PROMISE OF JESUS&nbsp;<strong style="margin: 0px; padding: 0px; border: 0px; font-style: inherit; font-size: 14.4px; vertical-align: baseline;">&nbsp;the Father in heaven will not fail to visit you with an enlarged revelation of truth</strong></p><p style="margin: 0px 0px 15px; padding: 0px; border: 0px; font-size: 14.4px; vertical-align: baseline; color: rgb(51, 51, 51); background-color: rgb(237, 240, 245);">&nbsp;</p><p style="font-weight: 400; font-style: normal; font-size: 14.4px; background-color: rgb(237, 240, 245);">When these Divine Sons appear on our world they always clarify the information on all past Epochal Revelations, just as Jesus did when He arrived and made his mission public. Said Jesus to his apostles clarifying the past Epochal Revelations and predicting the Father would send our 5th Epochal Revelation.&nbsp;</p><blockquote style="font-weight: 400; font-style: normal; font-size: 14.4px;"><p style="font-size: 14.4px;">&nbsp;&nbsp;<span style="font-size: 14.4px;">176:2.3</span>&nbsp; And when the kingdom shall have come to its full fruition, be assured that&nbsp;<strong style="font-size: 14.4px;">the Father in heaven will not fail to visit you with an enlarged revelation of truth</strong>&nbsp;(<em style="font-size: 14.4px;"><span style="font-size: 14.4px; color: rgb(255, 0, 0);">This is the 5th Epochal Revelation</span>)&nbsp;</em>and an enhanced demonstration of righteousness, even as he has already bestowed upon this world him who became the prince of darkness (<span style="font-size: 14.4px; color: rgb(255, 0, 0);"><em style="font-size: 14.4px;">This is the 1st&nbsp;&nbsp;Epochal Revelation</em></span>), and then Adam (<span style="font-size: 14.4px; color: rgb(255, 0, 0);"><em style="font-size: 14.4px;">This is the 2nd Epochal Revelation</em></span>), who was followed by Melchizedek, (<span style="font-size: 14.4px; color: rgb(255, 0, 0);"><em style="font-size: 14.4px;">This is the 3rd Epochal Revelation</em></span>) and in these days, the Son of Man.(<span style="font-size: 14.4px; color: rgb(255, 0, 0);"><em style="font-size: 14.4px;">This was the 4th Epochal Revelation</em></span>)&nbsp;</p></blockquote><p style="margin-bottom: 15px; font-weight: 400; font-style: normal; font-size: 14.4px; background-color: rgb(237, 240, 245);">THE URANTIA PAPERS ARE THE 5TH EPOCHAL REVELATION FULFILLING THIS PROMISE OF JESUS&nbsp;<strong style="font-size: 14.4px;">&nbsp;the Father in heaven will not fail to visit you with an enlarged revelation of truth</strong></p><h4 style="margin: 0px; padding: 0px; border: 0px; vertical-align: baseline; background-color: rgb(237, 240, 245);">In the early years of the 1930&#39;s many Divine Sons of God were commissioned and mandated to come to this world and deliver&nbsp;<a href="https://mm.spiritualfamily.net/Urantia_Book-Online_Reader-2019/TUB-Online_Reader-WP.htm" rel="nofollow" style="margin: 0px; padding: 0px; border: 0px; font-weight: inherit; font-style: inherit; font-size: 16px; vertical-align: baseline; color: rgb(80, 151, 207);">THE 5TH EPOCHAL REVELATION</a>&nbsp;of God to the human family into the hands of members of the&nbsp;<a href="https://spiritualfamily.net/groups/profile/3786/the-planetary-reserve-corps-of-destiny" rel="nofollow" style="margin: 0px; padding: 0px; border: 0px; font-weight: inherit; font-style: inherit; font-size: 16px; vertical-align: baseline; color: rgb(80, 151, 207);">Reserve Corps of Destiny Guardians</a>&nbsp;of this world.</h4><h4 style="margin: 0px; padding: 0px; border: 0px; vertical-align: baseline; background-color: rgb(237, 240, 245);">&nbsp;</h4><h4 style="margin: 0px; padding: 0px; border: 0px; vertical-align: baseline; background-color: rgb(237, 240, 245);">A series of 196 revelation papers were created by these Divine Sons of God for the following purposes.</h4><h4 style="margin: 0px; padding: 0px; border: 0px; vertical-align: baseline; background-color: rgb(237, 240, 245);">1. The reduction of confusion by the authoritative elimination of error.<br />
2. The co-ordination of known or about-to-be-known facts and observations.<br />
3. The restoration of important bits of lost knowledge concerning epochal transactions in the distant past.<br />
4. The supplying of information which will fill in vital missing gaps in otherwise earned knowledge.<br />
5. Presenting cosmic data in such a manner as to illuminate the spiritual teachings contained in the accompanying revelation.</h4><p style="margin: 0px 0px 15px; padding: 0px; border: 0px; font-size: 14.4px; vertical-align: baseline; color: rgb(51, 51, 51); background-color: rgb(237, 240, 245);">&nbsp;</p><p style="margin: 0px 0px 15px; padding: 0px; border: 0px; font-size: 14.4px; vertical-align: baseline; color: rgb(51, 51, 51); background-color: rgb(237, 240, 245);">We are living in the days when an Epochal Revelation has been presented to this world and a wonderful opportunity like the Apostles,Evangelist, Messengers, and Disciples had when they entered the&nbsp;work of Jesus bringing his gospel to this world.&nbsp;</p><p style="text-align: center;"><img alt="" height="111" src="https://spiritualfamily.net/images/Bars/Bar-00-break-c.png" width="1000"></p>]]></description>
	<dc:creator>Paul Kemp Administrator</dc:creator>
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	<guid isPermaLink="true">https://spiritualfamily.net/blog/view/25372/sovereignty-divine-and-human</guid>
	<pubDate>Tue, 19 Nov 2019 23:21:15 -0500</pubDate>
	<link>https://spiritualfamily.net/blog/view/25372/sovereignty-divine-and-human</link>
	<title><![CDATA[SOVEREIGNTY -- DIVINE AND HUMAN]]></title>
	<description><![CDATA[<p style="margin-left: 36.0pt; text-align: center;"><a href="http://mm.spiritualfamily.net/Urantia_Book-Online_Reader-2019/Paper_134.html"><span style="color: #000080;"><span style="font-size: 28px;"><strong>SOVEREIGNTY -- DIVINE AND HUMAN</strong></span></span></a></p><p style="font-weight: 400; font-style: normal; font-size: 14.4px; background-color: rgb(237, 240, 245);"><img alt="" src="http://spiritualfamily.net/photos/thumbnail/1812/master/" style="font-weight: normal; font-style: normal; font-size: 14.4px;"></p><p style="font-weight: 400; font-style: normal; font-size: 14.4px; background-color: rgb(237, 240, 245); text-align: center;"><img alt="" height="600" src="http://mm.spiritualfamily.net/images/Bkg-Motion-02-CirclesCrossC.gif" style="font-size: 14.4px;" width="600"></p><p style="font-weight: 400; font-style: normal; font-size: 14.4px; background-color: rgb(237, 240, 245);"><img alt="" height="50" src="http://spiritualfamily.net/photos/thumbnail/1809/master/" style="font-size: 14.4px;" width="700"></p><p style="margin-bottom: 15px; font-weight: 400; font-style: normal; font-size: 14.4px; background-color: rgb(237, 240, 245);"><img alt="" src="http://spiritualfamily.net/photos/thumbnail/1814/master/" style="font-size: 14.4px;"></p><p style="margin-left: 36.0pt;">&nbsp; <sup>134:4.1</sup> The brotherhood of men is founded on the fatherhood of God. The family of God is derived from the love of God -- God is love. God the Father divinely loves his children, all of them.</p><p style="margin-left: 36.0pt;">&nbsp; <sup>134:4.2</sup> The kingdom of heaven, the divine government, is founded on the fact of divine sovereignty -- God is spirit. Since God is spirit, this kingdom is spiritual. The kingdom of heaven is neither material nor merely intellectual; it is a spiritual relationship between God and man.</p><p style="margin-left: 36.0pt;">&nbsp; <sup>134:4.3</sup> If different religions recognize the spirit sovereignty of God the Father, then will all such religions remain at peace. Only when one religion assumes that it is in some way superior to all others, and that it possesses exclusive authority over other religions, will such a religion presume to be intolerant of other religions or dare to persecute other religious believers.</p><p style="margin-left: 36.0pt;">&nbsp; <sup>134:4.4</sup> Religious peace -- brotherhood -- can never exist unless all religions are willing to completely divest themselves of all ecclesiastical authority and fully surrender all concept of spiritual sovereignty. God alone is spirit sovereign.</p><p style="margin-left: 36.0pt;">&nbsp; <sup>134:4.5</sup> You cannot have equality among religions (religious liberty) without having religious wars unless all religions consent to the transfer of all religious sovereignty to some superhuman level, to God himself.</p><p style="margin-left: 36.0pt;">&nbsp; <sup>134:4.6</sup> The kingdom of heaven in the hearts of men will create religious unity (not necessarily uniformity) because any and all religious groups composed of such religious believers will be free from all notions of ecclesiastical authority -- religious sovereignty.</p><p style="margin-left: 36.0pt;">&nbsp; <sup>134:4.7</sup> God is spirit, and God gives a fragment of his spirit self to dwell in the heart of man. Spiritually, all men are equal. The kingdom of heaven is free from castes, classes, social levels, and economic groups. You are all brethren.</p><p style="margin-left: 36.0pt;">&nbsp; <sup>134:4.8</sup> But the moment you lose sight of the spirit sovereignty of God the Father, some one religion will begin to assert its superiority over other religions; and then, instead of peace on earth and good will among men, there will start dissensions, recriminations, even religious wars, at least wars among religionists.</p><p style="margin-left: 36.0pt;">&nbsp; <sup>134:4.9</sup> Freewill beings who regard themselves as equals, unless they mutually acknowledge themselves as subject to some supersovereignty, some authority over and above themselves, sooner or later are tempted to try out their ability to gain power and authority over other persons and groups. The concept of equality never brings peace except in the mutual recognition of some overcontrolling influence of supersovereignty.</p><p style="margin-left: 36pt; text-align: center;"><img alt="" height="111" src="https://spiritualfamily.net/images/Bars/Bar-00-break-c.png" width="1000"></p><p style="margin-left: 36.0pt;">&nbsp;</p>]]></description>
	<dc:creator>Paul Kemp Administrator</dc:creator>
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	<guid isPermaLink="true">https://spiritualfamily.net/blog/view/14879/presentation-by-metropolitan-hilarion-of-volokolamsk-at-the-christian-future-of-europe-conference-22-september-2017-london</guid>
	<pubDate>Fri, 21 Sep 2018 21:16:17 -0400</pubDate>
	<link>https://spiritualfamily.net/blog/view/14879/presentation-by-metropolitan-hilarion-of-volokolamsk-at-the-christian-future-of-europe-conference-22-september-2017-london</link>
	<title><![CDATA[PRESENTATION by Metropolitan Hilarion of Volokolamsk at the Christian Future of Europe Conference 22 September 2017, London]]></title>
	<description><![CDATA[<p style="text-align: center;"><span style="color: #4B0082;"><span style="font-size: 22px;">PRESENTATION by Metropolitan Hilarion of Volokolamsk at the Christian Future of Europe Conference 22 September 2017, London</span></span></p><p style="text-align: center;"><img alt="" height="36" src="https://spiritualfamily.net/images/Bars/Bar-arch-01.png" width="560"></p><p style="text-align: center;"><span style="color: #4B0082;"><span style="font-size: 22px;"><img alt="" height="903" src="https://spiritualfamily.net/photos/thumbnail/14880/master/" width="1204"></span></span></p><p>Your Eminences and Your Excellencies, dear Mr. Ambassador, conference organizers and participants,</p><p>I cordially greet all of those gathered today at the Russian Embassy in London to partake in this conference dedicated to the question of the future of Christianity in Europe. This topic is not only not losing any of its relevance, but is resounding ever anew. Experts believe that today Christianity remains not only the most persecuted religious community on the planet, but is also encountering fresh challenges which touch upon the moral foundations of peoples&#39; lives, their faith and their values.</p><p>Recent decades have seen a transformation in the religious and ethnic landscape of Europe. Among the reasons for this is the greatest migration crisis on the continent since the end of the Second World War, caused by armed conflicts and economic problems in the countries of the Middle East and North Africa. According to figures by the European Union agency Frontex, more than 1.8 million migrants entered the EU in 2015 alone. Figures from the UN International Migration Report show that the number of migrants in Europe has increased from 49.3 million people in 2000 to 76.1 million people in 2015. According to research&nbsp; by the UN International Organization for Migration, throughout the world about 1.3 percent of the adult population, which comprises some 66 million people, in the forthcoming year intend to leave for another country in order to live permanently there. Approximately a third of this group of people &ndash; 23 million &ndash; are already making plans to move. 16.5 percent of potential migrants who were questioned responded that the countries at the top of their list are Great Britain, Germany and France.</p><p>The other reason for the transformation of the religious map of Europe is the secularization of European society. Figures in a British opinion poll indicate that more than half of the country&#39;s inhabitants &ndash; for the first time in history &ndash; do not affiliate themselves to any particular religion. 2942 people took part in an opinion poll conducted in 2016 by Britain&rsquo;s National Centre for Social Research: 53&nbsp;percent of those who responded to the question on religious allegiance said that they do not belong to any religious confession. Among those aged from eighteen to twenty-five, the number of non-religious is higher &ndash; 71 percent. When similar research was carried out in 1983, only 31 percent of those questioned stated that they did not belong to any confession.</p><p>We can see an opposite trend in the Eastern European countries, in particular in Russia. A July opinion poll conducted in Russia by the Levada-Center showed a sharp decline in the number of atheists and non-believers from 26 percent in December 2015 to 13 percent in July 2017. This, of course, does not mean that all the remaining 83 percent are practicing believers. Many defined themselves as &ldquo;religious to some degree&rdquo; or &ldquo;not too religious&rdquo;, but nevertheless affiliated themselves with one of the traditional religions. However, the number of people who define themselves as being &ldquo;very religious&rdquo; is growing steadily.</p><p>The contemporary state of religious life in Russian society is directly linked to the tragic events of one hundred years ago. The historical catastrophe of 1917 embroiled Russia in a fratricidal civil war, terror, exile of the nation&#39;s best representatives beyond the confines of their homeland, and the deliberate annihilation of whole layers of society &ndash; the nobility, the Cossacks, the clergy and affluent peasants. They were declared to be &ldquo;enemies of the people,&rdquo; and their relatives were subjected to discrimination and became the &ldquo;disenfranchised,&rdquo; which forced them to the edge of survival. All of this terror took place under the banner of a communist ideology that fought ferociously against religion. Millions of believers were subjected to the cruelest of persecution, harassment, discrimination and repression &ndash; from mockery and dismissal in the workplace to imprisonment and execution by firing squad. The Church in those years produced a great multitude of martyrs and confessors for the faith who, as St. Paul said, &ldquo;were tortured, not accepting deliverance; that they might obtain a better resurrection: and others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment&rdquo; (Heb 11.35-36).&nbsp;</p><p>Discussion on the future of Christianity in Europe is impossible without understanding the prospects for the survival of religiosity among its inhabitants.&nbsp; Research carried out by the Center for the Study of Global Christianity at Gordon-Cornwell Theological College, USA, indicates that the number of Christians in Europe will be consistently falling: from 560 million people in 2015 to 501 million by 2050. The calculations of the Pew Research Center are more pessimistic and foretell a reduction in Christians in Europe from 553 million people in 2015 to 454 million people by 2050.</p><p>These are alarming prognoses, but they reflect the current trends in the transformation of the religious picture of Europe, and they cannot be ignored. Some are suggesting that, unless special force is applied, Europe cannot simply cease to be Christian on the grounds that Europe has for many centuries been Christian. I would like to remind you all that in Russia before 1917 nobody ever proposed that the collapse of a centuries-old Christian empire would happen and that it would be replaced by an atheistic totalitarian regime. And even when that did happen, few believed that it was serious and for long.</p><p>The modern-day decline of Christianity in the western world may be compared to the situation in the Russian Empire before 1917. The revolution and the dramatic events which followed it have deep spiritual, as well as social and political, reasons. Over many years the aristocracy and intelligentsia had abandoned the faith, and were then followed by common people. His Holiness Patriarch Kirill of Moscow and All Russia spoke of this in January 2017: &ldquo;The fundamental rupture in the traditional way of life &ndash; and I am now speaking&hellip; of the spiritual and cultural self-consciousness of the people &ndash; was possible only for the reason that something very important had disappeared from peoples&#39; lives, in the first instance those people who belonged to the elite. In spite of an outward prosperity and appearance, the scientific and cultural achievements, less and less place was left in peoples&#39; lives for a living and sincere belief in God, an understanding of the exceptional importance of values belonging to a spiritual and moral tradition.&rdquo;</p><p>In the immediate post-war years Christianity played a huge role in the process of European integration, which was viewed in the context of the Cold War as one of the means of containing the expansion of atheist propaganda and communist ideology. The Vatican relied in its anti-communist propaganda upon European unity, upon the Christian democratic parties of Western Europe. The latter firmly believed that Western civilization is closely tied to Christian values, and had to be defended from the communist threat. Pope Pius XII supported the creation of a European community as &ldquo;Christian Europe&#39;s historical mission.&rdquo;</p><p>The first president of the Federal Republic of Germany Theodor Heuss said that Europe was built on three hills: the Acropolis, which gave her the values of freedom, philosophy and democracy; the Capitol, which represented Roman legal concepts and social order; and Golgotha, i.e. Christianity. It must be noted too that the founding fathers of the European Union were deeply religious men &ndash; for example, the French foreign minister Robert Schuman, the chancellor of the Federal Republic of Germany Konrad Adenauer and the Italian foreign minister Alcide De Gasperi.</p><p>And when half a century after the creation of the European Union its constitution was being written, it would have been natural for the Christian Churches to expect that the role of Christianity as one of the European values to have been included in this document, without encroaching upon the secular nature of the authorities in a unified Europe. But, as we know, this did not happen. The European Union, when writing its constitution, declined to mention its Christian heritage even in the preamble of the document.</p><p>I firmly believe that a Europe which has renounced Christ will not be able to preserve its cultural and spiritual identity. For many centuries Europe was the home where various religious traditions lived side by side, but at the same time in which Christianity played a dominant role. This role is reflected, particularly, in the architecture of European cities which are hard to imagine without their magnificent cathedrals and numerous, though more modest in size, churches.</p><p>A monopoly of the secular idea has taken hold in Europe. Its manifestation is the expulsion of the religious worldview from the public expanse. Article 4 of the UN Declaration on the Elimination of All Forms of Intolerance and Discrimination based on Religion and Belief, adopted by the UN General Assembly in 1981, affirms that &ldquo;All States shall take effective measures to prevent and eliminate discrimination on the grounds of religion or belief in the recognition, exercise and enjoyment of human rights and fundamental freedoms in all fields of civil, economic, political, social and cultural life.&rdquo;</p><p>The architects of the secular society have seen to the legal aspect of the issue: formally one can confess any religion, but if one attempts to motivate one&#39;s actions through religious belief and freedom of conscience and encourage others to act in accordance with their faith, then at best one will be subjected to censure, or at worst to criminal prosecution.</p><p>For example, if one is a doctor and refuses to perform an abortion, or euthanasia, by referring to one&#39;s religious principles, then one is breaking the law. If you are a Protestant pastor and live in a country in which same sex unions are legal, then you have little chance of refusing this couple the right to a church wedding while remaining unpunished by the state. Thus, for example, the Swedish prime minister Stefan L&ouml;fven recently stated that all pastors of the Church of Sweden ought to be obliged to perform church weddings for same-sex couples, adding that &ldquo;I&nbsp;see parallels to the midwife who refuses to perform abortions. If you work as a midwife you must be able to perform abortions, otherwise you have to do something else&hellip; It is the same for priests.&rdquo;</p><p>Such political figures are the complete opposite to those who were at the foundations of the European Union, and this type of rhetoric, in my view, is suicidal for the continent of Europe. The legalization of abortion, the encouragement of sexual promiscuity, and the systematic attempts to undermine family values have led to a profound demographic crisis in many European countries. This crisis, accompanied by an identity crisis, will lead to a situation whereby in time other peoples will inhabit Europe with a different religion, a different culture and different paradigms of values.</p><p>Often the language of hatred in relation to Christians is used when Christians insist on their right to participate in public affairs. They enjoy the same right as much as it is enjoyed by adherents of any other religion or by atheists. However, in practice it is not like this: dozens of instances of discrimination against Christians on the grounds of their beliefs are registered every year. These instances are highlighted by the media and become a topic for public discussion, but the situation as a whole does not change as a result.</p><p>In modern-day Europe militant secularism has been transformed into an autonomous power that does not tolerate dissent. It allows well-organized minority groups to successfully impose their will on the majority under the pretext of observing human rights. Today human rights have in essence been transformed into an instrument for manipulating the majority, and the struggle for human rights into the dictatorship of the minority in relation to the majority.</p><p>Unfortunately, we should note that these are not isolated incidents, but an already formed system of values supported by the state and supra-national institutions of the EU.</p><p>In a situation where we have aggressive pressure of the groups which propagate ideas unacceptable from the perspective of traditional Christian morality, it is essential to unite the Churches&rsquo; efforts in opposing these processes, to act jointly in the media, in the sphere of legal support, as well as in propagating common Christian values at all possible levels. It is important that the Churches share their experience in this sphere, and develop cooperation between church human rights organizations and monitoring centers.</p><p>I believe it important that Christians of Europe should stand shoulder to shoulder to defend those values upon which the life of the continent has been built for centuries, and that they should view the afflictions and dismay of Christians throughout the world as their own.</p><p>&nbsp;</p><p><a href="#_ftnref1">[1]</a>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Frontex Risk Analysis Network Quarterly Report. Q4 2015.&nbsp;<a href="http://frontex.europa.eu/assets/Publications/Risk_Analysis/FRAN_Q4_2015.pdf">http://frontex.europa.eu/assets/Publications/Risk_Analysis/FRAN_Q4_2015.pdf</a></p><p><a href="#_ftnref2">[2]</a>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; International Migration Report 2015. United Nations Department of Economic and Social Affairs/PopulationDivision.</p><p><a href="http://www.un.org/en/development/desa/population/migration/publications/migrationreport/docs/MigrationReport2015.pdf">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; http://www.un.org/en/development/desa/population/migration/publications/migrationreport/docs/MigrationReport2015.pdf</a></p><p><a href="#_ftnref3">[3]</a>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Measuring Global Migration Potential, 2010&ndash;2015. Issue No. 9, July 2017.&nbsp;<a href="http://publications.iom.int/system/files/pdf/gmdac_data_briefing_series_issue_9.pdf">http://publications.iom.int/system/files/pdf/gmdac_data_briefing_series_issue_9.pdf</a></p><p><a href="#_ftnref4">[4]</a>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Число неверующих в Великобритании впервые превысило 50%.&nbsp;<a href="http://www.bbc.com/russian/news-41154931">http://www.bbc.com/russian/news-41154931</a></p><p><a href="#_ftnref5">[5]</a>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <a href="https://www.levada.ru/2017/07/18/religioznost">https://www.levada.ru/2017/07/18/religioznost</a></p><p><a href="#_ftnref6">[6]</a>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<a href="http://www.gordonconwell.edu/ockenga/research/documents/StatusofGlobalChristianity2017.pdf">http://www.gordonconwell.edu/ockenga/research/documents/StatusofGlobalChristianity2017.pdf</a></p><p><a href="#_ftnref7">[7]</a>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; h<a href="http://www.pewforum.org/2015/04/02/religious-projections-2010-2050/">ttp://www.pewforum.org/2015/04/02/religious-projections-2010-2050/</a></p><p><a href="#_ftnref8">[8]</a>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Presentation by His Holiness Patriarch Kirill at the opening of the XXV Nativity Educational Readings&nbsp;<a href="http://www.patriarchia.ru/db/text/4789256.html">http://www.patriarchia.ru/db/text/4789256.html</a></p><p><a href="#_ftnref9">[9]</a>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Христианские церкви и европейская интеграция: параметры взаимодействия. <a href="http://orthodoxru.eu/ru/index.php?content=article&amp;category=publications&amp;id=2012-09-17-1&amp;lang=ru">http://orthodoxru.eu/ru/index.php?content=article&amp;category=publications&amp;id=2012-09-17-1&amp;lang=ru</a></p><p><a href="#_ftnref10">[10]</a>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <a href="http://www.un.org/ru/documents/decl_conv/declarations/relintol.shtml">http://www.un.org/ru/documents/decl_conv/declarations/relintol.shtml</a></p><p><a href="#_ftnref11">[11]</a>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <a href="http://www.intoleranceagainstchristians.eu/case/medical-directors-dismissal-reversed.html">http://www.intoleranceagainstchristians.eu/case/medical-directors-dismissal-reversed.html</a></p><p><a href="#_ftnref12">[12]</a>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Catholic care home in Belgium fined for refusing euthanasia.&nbsp;<a href="http://www.catholicherald.co.uk/news/2016/07/04/catholic-care-home-in-belgium-fined-for%20refusing-euthanasia/">http://www.catholicherald.co.uk/news/2016/07/04/catholic-care-home-in-belgium-fined-for refusing-euthanasia/</a></p><p><a href="#_ftnref13">[13]</a>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <a href="http://www.intoleranceagainstchristians.eu/case/swedish-prime-minister-priests-should-perform-same-sex-marriages.html">http://www.intoleranceagainstchristians.eu/case/swedish-prime-minister-priests-should-perform-same-sex-marriages.html</a></p><p style="text-align: center;"><img alt="" height="111" src="https://spiritualfamily.net/images/Bars/Bar-00-break-c.png" width="1000"></p>]]></description>
	<dc:creator>Paul Kemp Administrator</dc:creator>
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	<guid isPermaLink="true">https://spiritualfamily.net/blog/view/6918/the-kingdom-of-heaven-is-at-hand-manifest</guid>
	<pubDate>Wed, 08 Nov 2017 00:30:58 -0500</pubDate>
	<link>https://spiritualfamily.net/blog/view/6918/the-kingdom-of-heaven-is-at-hand-manifest</link>
	<title><![CDATA[The Kingdom of Heaven is at Hand  manifest]]></title>
	<description><![CDATA[<p style="text-align: center;"><span style="color: #FF0000;"><span style="font-size: 28px;">The Kingdom of Heaven is at Hand</span></span></p><p style="text-align: center;"><img alt="" height="36" src="http://spiritualfamily.net/images/Bars/Bar-arch-01.png" width="560"></p><p style="text-align: center;"><span style="color: #FF0000;"><span style="font-size: 28px;"><img alt="" height="525" src="https://spiritualfamily.net/photos/thumbnail/6919/master/" width="700"></span></span></p><p>&nbsp;</p><p><img alt="" height="158" src="https://spiritualfamily.net/photos/thumbnail/5866/master/" style="float: left;" width="200"><span style="font-size: 16px;"><span>The hour has come when these prophecies boldly declared and frankly stated in a divine revelation of truth served up to the citizens living in this day and generation&nbsp;shall begin to manifest&nbsp; these declarations of truth in a spiritual renaissance not seen on this world since men were stirred during the times when Jesus walked with men. Take heed of what the the <a href="http://spiritualfamily.net/pages/view/1512/index-the-urantia-papers-5th-epochal-revelation-of-god-to-mankind" target="_blank"><strong>Son&#39;s of God</strong></a> have recently declared to all mankind!</span></span></p><p>&nbsp;</p><p style="text-align: center;">&nbsp;</p><p style="text-align: center;"><span style="font-size: 16px;"><span><img alt="" height="111" src="http://spiritualfamily.net/images/Bars/Bar-00-break-c.png" width="1000"></span></span></p><div><span style="font-size: 16px;"><span><img alt="" height="67" src="http://spiritualfamily.net/photos/thumbnail/1127/master/" style="float: left;" width="74">170:5.19&nbsp;Sooner or later another and greater John the Baptist is due to arise proclaiming &ldquo;the kingdom of God is at hand&rdquo; &mdash; meaning a return to the high spiritual concept of <a href="http://spiritualfamily.net/pages/view/1518/index-the-jesus-papers" target="_blank"><strong>Jesus</strong></a>, who proclaimed that the kingdom is the will of his heavenly Father dominant and transcendent in the heart of the believer &mdash; and doing all this without in any way referring either to the visible church on earth or to the anticipated second coming of Christ. There must come a revival of the actual teachings of Jesus, such a restatement as will undo the work of his early followers who went about to create a sociophilosophical system of belief regarding the fact of Michael&rsquo;s sojourn on earth. In a short time the teaching of this story about Jesus nearly supplanted the preaching of Jesus&rsquo; gospel of the kingdom. In this way a historical religion displaced that teaching in which Jesus had blended man&rsquo;s highest moral ideas and spiritual ideals with man&rsquo;s most sublime hope for the future &mdash; eternal life. And that was the gospel of the kingdom.</span></span></div><div>&nbsp;</div><div><span style="font-size: 16px;"><span><img alt="" height="67" src="http://spiritualfamily.net/photos/thumbnail/1127/master/" style="float: left;" width="74">170:5.20 It is just because the gospel of Jesus was so many-sided that within a few centuries students of the records of his teachings became divided up into so many cults and sects. This pitiful subdivision of Christian believers results from failure to discern in the Master&rsquo;s manifold teachings the divine oneness of his matchless life. But someday the true believers in Jesus will not be thus spiritually divided in their attitude before unbelievers. Always we may have diversity of intellectual comprehension and interpretation, even varying degrees of socialization, but lack of spiritual brotherhood is both inexcusable and reprehensible.</span></span></div><div>&nbsp;</div><div><span style="font-size: 16px;"><span><img alt="" height="67" src="http://spiritualfamily.net/photos/thumbnail/1127/master/" style="float: left;" width="74">170:5.21 Mistake not! there is in the teachings of <a href="https://spiritualfamily.net/pages/view/661/listen-to-pato-bantons-words-of-christ-i-ii-and-iii"><strong>Jesus</strong></a> an eternal nature which will not permit them forever to remain unfruitful in the hearts of thinking men. The kingdom as Jesus conceived it has to a large extent failed on earth; for the time being, an outward church has taken its place; but you should comprehend that this church is only the larval stage of the thwarted spiritual kingdom, which will carry it through this material age and over into a more spiritual dispensation where the Master&rsquo;s teachings may enjoy a fuller opportunity for development. Thus does the so-called Christian church become the cocoon in which the kingdom of Jesus&rsquo; concept now slumbers. The kingdom of the divine brotherhood is still alive and will eventually and certainly come forth from this long submergence, just as surely as the butterfly eventually emerges as the beautiful unfolding of its less attractive creature of metamorphic development.</span></span></div><div style="text-align: center;"><img alt="" src="http://spiritualfamily.net/images/Bars/Bar-00-break-c.png"></div><div>&nbsp;</div><div>&nbsp;</div><p>https://www.youtube.com/watch?v=4GM9VlM_s6w</p><p style="text-align: center;"><img alt="" src="http://spiritualfamily.net/images/Bars/Bar-00-break-c.png"></p>]]></description>
	<dc:creator>Paul Kemp Administrator</dc:creator>
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	<guid isPermaLink="true">https://spiritualfamily.net/blog/view/2344/challenging-radical-islam-an-explanation-of-islams-relation-to-terrorism-and-violence</guid>
	<pubDate>Sun, 04 Jun 2017 21:05:23 -0400</pubDate>
	<link>https://spiritualfamily.net/blog/view/2344/challenging-radical-islam-an-explanation-of-islams-relation-to-terrorism-and-violence</link>
	<title><![CDATA[Challenging Radical Islam: An Explanation of Islam&#039;s Relation to Terrorism and Violence]]></title>
	<description><![CDATA[<h2 style="font-weight: normal; font-style: normal; color: rgb(34, 34, 34); font-size: 25px;"><span style="color: #B22222;">Challenging Radical Islam: An Explanation of Islam&#39;s Relation to Terrorism and Violence | John A. Azumah | First Things, January 2015&nbsp;</span><span style="color: rgb(136, 136, 136); font-size: 11px; font-style: normal; font-weight: normal;">Tuesday, May 17, 2016 &nbsp;</span></h2><p style="text-align: center;"><span style="color: #B22222;"><img alt="" height="36" src="http://spiritualfamily.net/images/Bars/Bar-arch-01.png" width="560"></span></p><p style="text-align: center;"><img alt="" height="1280" src="http://spiritualfamily.net/photos/thumbnail/1160/master/" width="800"></p><div style="margin-bottom: 15px; color: rgb(136, 136, 136); font-size: 11px; font-style: normal; font-weight: normal;">
<p><span style="font-size: 14px; margin-bottom: 20px; color: rgb(0, 0, 0); font-style: normal; font-weight: normal;">T</span><span style="color: rgb(0, 0, 0); font-size: 13px; font-style: normal; font-weight: normal;">he world is being subjected to horrific images of religious violence. The Islamic State (IS) in Iraq and Syria records its beheadings. Boko Haram in Nigeria parades hundreds of kidnapped schoolgirls. Al-Shabaab in Somalia attacks a shopping mall in Nairobi. These barbaric acts can make us feel helpless, fearful, angry, and even guilty, because there seems to be little we can do to stop them. Meanwhile, commentators traipse from one television channel to the other, presenting their analyses. Some condemn IS and Boko Haram but assure viewers that their acts have nothing to do with true Islam. Others opine that IS and Boko Haram do represent Islam&rsquo;s true face. Neither perspective is helpful. Both distort the nature of Islam and its relation to terrorism and violence.</span></p>
<div style="color: rgb(0, 0, 0); font-size: 13px; font-style: normal; font-weight: normal;"><div><div><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px;">Evangelical views on Islam understandably hardened after 9/11. Ted Haggard, past president of the National Evangelical Association, said, &ldquo;The Christian God encourages freedom, love, forgiveness, prosperity and health. The Muslim god appears to value the opposite. The personalities of each god are evident in the cultures, civilizations and dispositions of the peoples that serve them.&rdquo; A leading British Evangelical activist, Patrick Sookhdeo, expresses a similar view: &ldquo;The violence perpetrated by [jihadi] groups is rooted both in the ideology of large contemporary Islamist movements and in the traditional, orthodox and classical version of Islam, especially its doctrines of jihad,&nbsp;<em>da&rsquo;wa</em>&nbsp;and&nbsp;<em>dhimmitude</em>, and also the law of apostasy, presented in the authoritative Islamic scriptures and commentaries.&rdquo;</p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px;">In other words, for most Evangelicals, Islam is the problem because it warrants the violence of jihadi groups. The claim is not without grounds. Contrary to repeated Muslim denials, key aspects of the ideology of radical violent Muslim groups are indeed rooted in Islamic texts and history. Al-Qaeda, IS, and Boko Haram have their origins mainly in Wahhabi and Salafi thought. These are traditions of fundamentalist Islamic interpretation that have widespread influence across the Muslim world. Founding leaders of jihadi groups have either been students of leading Wahhabi-Salafi scholars or were inspired by their works.</p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px;">Islam is similar to Judaism in the importance it gives to legal interpretation. As one Muslim scholar put it, &ldquo;Shari&lsquo;ah instructs man on how he should eat, receive visitors, buy and sell, slaughter animals, clean himself, sleep, go to the toilet, lead a government, practice justice, pray, and perform other acts of [worship].&rdquo; Unlike Christianity in the West, where divisive debates often have focused on theological doctrines, in Islam the most important schools of thought reflect differences in jurisprudence. There are four main schools of law for Sunnis (Hanafi, Maliki, Shafi&rsquo;i, and Hanbali schools) and one for Shi&rsquo;ites (Ja&lsquo;fari). The main distinctions between these schools lie in divergent opinions about authoritative sources or roots of law. All accept the Qur&rsquo;an and the sunnah (Muhammad&rsquo;s example) as foundational but differ on the importance of consensus in collective scholarly reasoning (<em>ijma</em>) and individual analogical reasoning (<em>qiyas</em>). The most conservative school, Hanbali, tends to emphasize the Qur&rsquo;an and sunna and is suspicious of&nbsp;<em>ijma</em>&nbsp;and&nbsp;<em>qiyas</em>, while the most liberal, Hanafi, tends to emphasize&nbsp;<em>qiyas</em>&nbsp;and individual opinion.</p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px;">Wahhabi and Salafi thought in their modern expression derive from Islamic jurist-theologians Ibn Taymiyyah (d. 1328) and Muhammad Abd &shy;al-&shy;Wahhab (d. 1792). They are both renowned students and teachers of the Hanbali school of law. Salafi teaching upholds the first three generations of Muslim history (<em>salaf</em>) as sacrosanct alongside the prophetic example. Not all Salafis are Wahhabis. The latter brand any practice or teaching later than the third century of Islam (<em>salaf</em>) as satanic innovation (<em>bida&lsquo;</em>). Wahhabism is the most literalist and iconoclastic branch of Hanbalism, which itself is the most conservative of the four main schools. For instance, while other Muslims might urge abstention from alcohol, Wahhabis also prohibit stimulants, including tobacco. Not only is modest dress prescribed but also the type of clothing that should be worn, especially by women (a black&nbsp;<em>abaya</em>, covering all but the eyes and hands). Religious education includes training in the use of weapons. Wahhabism emphasizes the importance of avoiding non-Islamic cultural practices and non-Muslim fraternity on the grounds that the sunna and the central importance of Muhammad as exemplar forbid imitating non-Muslims. Wahhabi scholars have warned against taking non-Muslims as friends and against smiling at or even wishing them well on their holidays.</p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px;">Since the oil boom of the 1970s and &rsquo;80s, &shy;Saudi Arabia, whose official creed is Wahhabi Islam, has exported Wahhabism to parts of Africa, Asia, and the West through scholarships and the funding of radical mosques, preachers, and groups. Al-Qaeda is a direct spinoff of Wahhabi Islam, and IS an outgrowth from al-Qaeda, while the origins of Boko Haram lie in a network of Wahhabi-Salafi groups in Nigeria. This religious context provides the framework for justifying violence. Jihadists quote from Islamic scripture, prophetic traditions, and legal opinions to support their claims and activities. Jihad against non-Muslims and the ultimatum to convert to Islam, pay a special tax, or be killed are in fact based on Islamic law. The same is true of the tactic of capturing women and children as war booty and keeping or disposing of them as slaves. Islam also promises rewards and pleasures awaiting the martyr. It is therefore simplistic if not misleading to argue that groups like IS and Boko Haram have nothing to do with Islam.</p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px;">Nevertheless, it is equally misleading to argue that the jihadi groups represent the true face of Islam. While the legal and doctrinal edicts that the jihadists cite are integral parts of Islamic law, the jihadists without question violate that law by taking it into their own hands. Their failure to consider the conditions necessary for the declaration of jihad, as well as for its proper conduct, provides an obvious example. Questions of which groups can be targeted, and of how and toward what end, are enormously complicated and sharply qualified in the authoritative legal texts. For instance, all four Sunni schools of law, including the Hanbali school, agree that the declaration of jihad can be justified for the sake of preserving or extending the government of an Islamic state. Therefore, as is the case in Christian just-war theory, in which the power to declare war is carefully limited to governments, in Islamic law only legitimate Islamic governments can declare a jihad, not individuals or nonstate actors. An exception is made when a Muslim land comes under attack or occupation by an enemy force, which renders jihad or resistance an individual responsibility. But even then, jihad has to have been formally declared by the legitimate authority properly representing the people of the occupied nation. By declaring and conducting jihad on their own, al-Qaeda, IS, Boko Haram, and other such groups act as heretical usurpers.</p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px;"><span style="font-size: 14px; margin-bottom: 20px;">W</span>hen it comes to the conduct of jihad, Islamic terrorist groups are also at odds with all the main traditions of Islam. All four orthodox schools of law, including the conservative Hanbali school, declare that women, children, the elderly, the disabled, priests, traders, farmers, and all noncombatant civilians should not be targeted and killed in a jihad. Places of economic value, such as farms, markets, and places of worship&mdash;mosques, of course, but also churches, monasteries, and convents&mdash;are not to be targeted for attack. Islamic law allows that places of worship may be taken as war booty, but they are not to be destroyed. The Hagia Sophia, for example, was a church that was converted to use as a mosque (it is now a museum) after Constantinople, now Istanbul, fell to the Ottoman Turks in 1453. Deliberate assaults on civilians, the murder of religious figures, indiscriminate bombings in markets and buildings, hijacking and ramming planes full of civilians into buildings occupied by civilians, attacks on and destruction of churches and mosques&mdash;all carried out by al-Qaeda, IS, and Boko Haram&mdash;violate the clear limits set in Islamic law for the conduct of a jihad.</p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px;">Another key feature of the jihadists&rsquo; ideology is their rejection of and often rebellion against established governments of Islamic countries. Al-Qaeda, IS, and Boko Haram have declared Muslim governments around the world un-Islamic and illegitimate, vowing to replace them with an Islamic caliphate. To achieve their aim, the groups target and kill Muslim opponents, justifying their actions by invoking&nbsp;<em>takfir</em>, a doctrine, dating back to the seventh century, that specifies conditions under which fellow Muslims can be declared unbelievers who can be killed. A splinter group known as the Kharijites taught that it was acceptable to excommunicate and legitimize jihad against other Muslims, including Muslim rulers, if they were judged guilty of the commission of certain sins. This idea was repudiated by the rest of the Muslim community at the time, and all four orthodox schools of law, including the Hanbali school, continue to reject it. Indeed, the legal tradition of Islam includes explicit rulings against Kharijites, classifying them as unbelievers who should be fought and killed.</p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px;">Islam&rsquo;s own tradition, therefore, bears witness against Islamic terrorism today. The four schools of law have clear rulings that on no account should an individual or group of Muslims attempt to change the government of an Islamic state through the use of arms and violence, because to allow such a possibility invites civil strife, private wars, and the abuse of &shy;Islam by factions who use theology to justify their self-interested rebellions and usurpations. The schools are also unanimous in denouncing the killing of fellow Muslims in the name of jihad. The guiding principle has always been that anarchy and the killing of fellow Muslims are worse than living under an unjust system.</p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px;">Given the clear consensus of the Islamic tradition, it is no surprise that Muslim leaders around the world have repeatedly and publicly denounced al-Qaeda, IS, and Boko Haram. These include the Organization of Islamic Cooperation, the grand mufti of Saudi Arabia, the Indonesian Ulema Council, Grand Ayatollah Naser Makarem Shirazi of Iran, the grand imam of Al-Azhar University in Cairo, and many others. Two leading Pakistani Muslim scholars, Javed Ahmad Ghamidi and Muhammad Tahir ul-Qadri, both with considerable followings and influence, have written a book and issued a comprehensive legal ruling (<em>fatwa</em>) on the meaning and conduct of jihad. Both the book and the fatwa proscribe terrorism and violent rebellion, citing extensively the Qur&rsquo;an, prophetic traditions, and a chain of legal and theological luminaries over the centuries and across sectarian divides. They declare jihadi groups such as the Kharijites to be terrorists, rebels, and heretics. Recently, 126 leading Islamic figures around the world signed and published an open letter challenging the Islamic basis of the ideology of IS.</p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px;">While these public renunciations and fatwas may have little impact on the leadership of jihadi groups, they play a significant role in delegitimizing jihadi ideology and thereby undermining its appeal to young Muslims. We should take them seriously and do what we can to amplify their influence. Unfor&shy;tunately, Western critics of jihadi groups overlook these voices and sometimes even discredit Islam as a whole. Too often I&rsquo;ve heard people say, &ldquo;Islam reformed is no Islam!&rdquo; Not only is that a patronizing claim about what Muslims can and cannot achieve within their own tradition, it is a dead-end position. As a colleague of mine once put it, &ldquo;When the Muslim tells a Christian, &lsquo;The Qur&rsquo;an teaches me to love you,&rsquo; why should the Christian then tell the Muslim, &lsquo;No, the Qur&rsquo;an actually teaches you to kill me&rsquo;?&rdquo;</p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px;">We need to strongly resist the view that Islam is the problem, that the Qur&rsquo;an is the problem, that Muhammad is the problem. To denounce Islam as a death-loving religion&mdash;or the Qur&rsquo;an and Muhammad as a constitution and example, respectively, for terrorists&mdash;provides excuses for twisted zealots. It reinforces their deluded belief that they and only they are the true Muslims. Moreover, it inspires fear and mistrust among the great majority of Muslims, who are not jihadists. If the Qur&rsquo;an and Islam are the problems, what is the solution? Drop bombs on the Ka&rsquo;bah in Mecca? Ban the use of the Qur&rsquo;an?</p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px;">Those who argue that jihadi groups represent the &ldquo;essence&rdquo; of Islam actually reflect a very Western way of thinking. Wittingly or unwittingly, they presume a scripturalist interpretation of Islam, imagining that we can explain Islamic terrorism by drawing a straight line between authoritative texts and the actions of jihadists. To prove their point, these Islam-is-the-problem critics tend to link specific acts of jihadi groups to a string of references from Islamic scripture, traditions, legal texts, and Muslim scholarly opinions. Perversely, this<em>&nbsp;sola scriptura</em>&nbsp;approach is no different from the jihadists&rsquo; own &ldquo;Qur&rsquo;an and sunna alone&rdquo; approach.</p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px;">The truth about religious lives is not so simple. The vast majority of Christians and Muslims don&rsquo;t live by&nbsp;<em>sola scriptura</em>, or by Qur&rsquo;an and sunna alone&mdash;and this is the case even when they claim to do so. A complex, shifting web of sociopolitical, geopolitical, racial, ethnic, cultural, economic, historical, and existential realities inform the way all of us live out our faith. My own view is that Islamic texts contain seeds of violence. In the corruption, illiteracy, poverty, and oppressive governments that plague many Muslim societies, those seeds find fertile ground in which they take root, sprout, and flourish&mdash;as well as in historical memories, foreign-policy missteps by Western governments, and alienation felt by Muslim youth in Western societies.</p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px;">We cannot make sense of the jihadi mindset, let alone work out a credible and sustainable response, without taking such background conditions seriously. Undoubtedly the disorientation caused by modernity and postmodernity is key. Economic development and an increasingly global commerce in movies, TV, and other forms of popular culture weaken traditional Islamic institutions and disturb and disorient many Muslims. It is in this context that heretical groups such as Boko Haram and the Islamic State flourish. They&rsquo;re part zealot, part thug, part political entrepreneur, in societies undergoing profound social transformations.</p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px;">What, then, are we to say about Islam and terrorism? There is no question that the jihadists quote mainstream Islamic texts to justify their actions. But bear in mind that, in itself, quoting Islamic texts does not necessarily make one&rsquo;s views and actions Islamic. The Lord&rsquo;s Resistance Army in Uganda quotes the Bible, as did the Branch Davidians of David Koresh, the People&rsquo;s Temple of Jim Jones, and many other eccentric Christian cults. That does not make their views and &shy;actions Christian.</p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px;"><span style="font-size: 14px; margin-bottom: 20px;">I</span>&nbsp;have read and met Evangelical commentators who, regarding any efforts to distinguish jihadi abuses of Islamic traditions from Islam itself, dismiss them as no more than attempts to prevent us from holding Islam accountable for the actions of the jihadi groups. They insist that we would blunt their criticism of Islam and thereby prevent them from helping the victims of jihadism. But I can&rsquo;t see how judging Islam on the basis of jihadi actions helps their victims. Quite the contrary, in fact. If it is right to judge Islam as a whole on the basis of the barbarism of jihadi groups, how should we explain&mdash;and encourage&mdash;the actions of Kurdish Muslims and many other Muslims who are standing up to the jihadists and paying with their lives to protect Christian and Yazidi minorities in Iraq? They read the same Qur&rsquo;an, follow the same Muhammad, and perform the same daily prayers.</p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px;">When I press this point, some lamely argue that the good deeds of the Kurds are motivated by nationalism whereas the evil deeds of IS are motivated by Islam. But this is little more than a conclusion latching onto a convenient argument. And the argument is unconvincing. It&rsquo;s absurd to imagine a separation of religious and ethnic identity in the Middle East.</p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px;">If there is a danger of being seduced into imagining that the horrors of jihadism can be explained simply by blaming Islam, there are also temptations of multicultural ideology and of the spirit of &ldquo;inclusion,&rdquo; which only too quickly make excuses for jihadist violence. Let&rsquo;s treat Muslims as the mature and intelligent adults they are and engage them in hard conversations. Muslims are not captives of Islamic traditions with no escape or alternatives. There are competing schools and sects among the faithful. We should not be shy about expressing our judgments as to which are the better and which are the worse traditions. If we withhold those judgments, we fail to engage with Muslims as men and women capable of moral agency. They too have religious consciences. They too care about the truth, and not only about God but about their duties to their neighbors as well. The present generation of Muslims has the right to interpret its authoritative traditions in light of twenty-&shy;first-century realities. And we as non-Muslims have a right to interpret them as well, and to speak &shy;frankly with Muslims about our conclusions. Given the stakes today, I&rsquo;d say we have a duty to do so.</p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px;">As a Christian scholar of Islam, I offer a short list of questions that require frank discussion with Muslims. First, during the formative stages of nearly all jihadi groups, local Muslim religious and &shy;political leaders have either turned a blind eye to them or actively supported their activities, which have been funded by Islamic governments, organizations, and businessmen. How is it that groups so widely &shy;condemned as heretical by Islamic authorities receive so much tacit support from the mainstream Muslim world?</p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px;">Second, Muslim leaders around the world have countenanced the largely negative and dehumanizing teaching about non-Muslims that we find in authoritative Islamic texts. The same goes for teaching on jihad, apostasy, blasphemy laws, and the place of non-Muslim citizens in an Islamic society. While jihadi groups are heretical in their claim that they have the authority to interpret and impose these laws, the existence of the teaching alone is an invitation to rebellion and extremism. In other words, while it is neither true nor fair to argue that Islam&nbsp;<em>is&nbsp;</em>the problem, there is no doubt that Islam&nbsp;<em>has&nbsp;</em>a problem. When Jesus said that we will be able to discern the faithfulness of his followers by their fruits, he was speaking a common truth. And so, is it not time for Islamic scholars and leaders to reexamine the doctrines that are so easily abused by extremists? Isn&rsquo;t the orgy of blood we are witnessing today a clear sign of the need for important and thoroughgoing reforms?</p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px;">These questions and others are not being ignored. A wind is blowing in the house of Islam, and a battle for the soul of Islam is earnestly underway. &shy;Disillusioned young Iranians are leaving Islam in droves and giving up on religion altogether. Other ordinary Muslims are turning away from Islam to other religions, including Christianity. We see also in Islam a growing progressive trend toward a critical rereading of Islamic texts and history. These are signs that a serious introspection is taking place across the Muslim world. After 9/11, progressive Muslim scholars openly declared their stance against &ldquo;those whose God is a vengeful monster in the sky issuing death &shy;decrees against the Muslim and the non-Muslim alike . . . those whose God is too small, too mean, too tribal and too male.&rdquo; To all of these, they declared, &ldquo;Not in my name, not in the name of my God will you commit this hatred, this violence!&rdquo;</p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px;">As someone who grew up in the Muslim world, I want to conclude by saying that we too need to reform our ways. In recent decades, Evangelicals have contributed to the invisibility of Christian presence and witness in Muslim lands. We have caved in to real and imagined threats from radical groups. Instead of openly challenging the criminalization of Christian missions and evangelism in Muslim contexts, we have engaged in undercover and underhand missions. As Evangelicals, we must remain watchful and &shy;prayerful, lest radical Islam radicalize us into redefining our &shy;witness and values out of fear and hatred. The fight is not against flesh and blood but against principalities and powers, and we cannot win by resorting to the same weapons the enemy wields. We are called to use superior arms, called to put on the belt of truth, the breastplate of righteousness, the gospel of peace, the shield of faith, and the helmet of salvation and to take up the sword of the Spirit, which is the word of God (Eph. 6:14&ndash;17).</p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px; text-align: center;"><img alt="" height="113" src="http://spiritualfamily.net/images/Bars/Bar-02-Thick-Shadow.png" width="569"></p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px; text-align: center;"><img alt="" height="1280" src="http://spiritualfamily.net/photos/thumbnail/892/master/" width="800"></p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px;"><em>John A. Azumah is associate professor of World Christianity and Islam at Columbia Theological Seminary.</em></p><p style="margin-bottom: 1.25rem; font-weight: normal; font-size: 14px; text-align: center;"><img alt="" height="111" src="http://spiritualfamily.net/images/Bars/Bar-00-break-c.png" width="1000"></p></div></div></div></div>]]></description>
	<dc:creator>Joshua Ben Joseph's Spirit of Truth</dc:creator>
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