Today is the 20th day of the month , while we rewind February, this teaching invites us to reconsider our understanding of wealth. Instead of viewing it as merely a result of luck or inheritance, we are reminded that true wealth is created through persistent effort, the acquisition of knowledge, and effective organization ! I will try to break this into something understandable:

1. Labor as a Foundation: Wealth begins with labor ,the essential work that individuals put in across various fields. Whether it’s farming, crafting, teaching, or managing a business, effort is foundational.

2. Knowledge is Power: Knowledge enables individuals to make informed decisions and innovate. Education and skill development create opportunities for greater economic stability and growth.

3. Organization Matters: The way resources, knowledge, and labor are organized significantly impacts the creation of wealth. Effective organization allows for collaboration and maximizes efficiency, leading to better outcomes.

Imagine these Scenarios:

Entrepreneurial Ventures:

Consider a small business owner who starts from scratch. Through hard work, continuous learning, and strategic planning, they craft a successful enterprise. Their journey illustrates that wealth is built, not simply handed down.

Community Projects:

In a neighborhood that collaborates on community gardens, residents share labor and knowledge. As they work together, they create a sustainable source of food, enhancing community wealth and fostering connections.

Conclusion:

Wealth is not simply a gift of nature but the result of collective human effort, intelligence, and organization. By understanding this, we can apply these principles in our own lives, striving to create value through hard work and collaboration.

Ayo 

For His public ministry, Jesus had a strong support base - His inner circle of Apostles and Evangelists. He also had some disciples, well wishers, etc. There were people who gave him moral support and prayed for Him and made donations to assist the work.

Our work of presenting the message of the Kingdom (Gospel Message) and the Fifth Epochal Revelation would gain greater traction when many more readers understand and appreciate these things.

~ Brother Karo Kanye Akamune

Learn More About The Christ Michael Center

Homepage: http://www.christmichaelcenter.org

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Urantia Book 170:5.19 - "Sooner or later another and greater John the Baptist is due to arise proclaiming “the kingdom of God is at hand” — meaning a return to the high spiritual concept of Jesus, who proclaimed that the kingdom is the will of his heavenly Father dominant and transcendent in the heart of the believer — and doing all this without in any way referring either to the visible church on earth or to the anticipated second coming of Christ. There must come a revival of the actual teachings of Jesus, such a restatement as will undo the work of his early followers who went about to create a sociophilosophical system of belief regarding the fact of Michael’s sojourn on earth. In a short time the teaching of this story about Jesus nearly supplanted the preaching of Jesus’ gospel of the kingdom. In this way a historical religion displaced that teaching in which Jesus had blended man’s highest moral ideas and spiritual ideals with man’s most sublime hope for the future — eternal life. And that was the gospel of the kingdom."

[embed title="The One Duty - Later and Greater John The Baptist" url="https://spiritualfamily.net/file/view/92708/the-one-duty-later-and-greater-john-the-baptist" guid="92708"]

https://www.youtube.com/shorts/XPkjl0OQJ8g

http://www.urantia.org/urantia-book-standardized/paper-170-kingdom-heaven

~ Brother Karo Kanye Akamune

Learn More About The Christ Michael Center

Homepage: http://www.christmichaelcenter.org

On SoundCloud: http://soundcloud.com/christ-michael-center/

On Facebook: https://www.facebook.com/groups/Jesusonianism

On X: @JesusHub - https://x.com/jesushub

On YouTube: https://www.youtube.com/@ChristMichaelCenter

CMC Blog: http://cmcjesushub.blogspot.com

3. Instruction for Teachers and Believers
159:3.1 At Edrei, where Thomas and his associates labored, Jesus spent a day and a night and, in the course of the evening’s discussion, gave expression to the principles which should guide those who preach truth, and which should activate all who teach the gospel of the kingdom. Summarized and restated in modern phraseology, Jesus taught:
159:3.2 Always respect the personality of man. Never should a righteous cause be promoted by force; spiritual victories can be won only by spiritual power. This injunction against the employment of material influences refers to psychic force as well as to physical force. Overpowering arguments and mental superiority are not to be employed to coerce men and women into the kingdom. Man’s mind is not to be crushed by the mere weight of logic or overawed by shrewd eloquence. While emotion as a factor in human decisions cannot be wholly eliminated, it should not be directly appealed to in the teachings of those who would advance the cause of the kingdom. Make your appeals directly to the divine spirit that dwells within the minds of men. Do not appeal to fear, pity, or mere sentiment. In appealing to men, be fair; exercise self-control and exhibit due restraint; show proper respect for the personalities of your pupils. Remember that I have said: “Behold, I stand at the door and knock, and if any man will open, I will come in.”
159:3.3 In bringing men into the kingdom, do not lessen or destroy their self-respect. While overmuch self-respect may destroy proper humility and end in pride, conceit, and arrogance, the loss of self-respect often ends in paralysis of the will. It is the purpose of this gospel to restore self-respect to those who have lost it and to restrain it in those who have it. Make not the mistake of only condemning the wrongs in the lives of your pupils; remember also to accord generous recognition for the most praiseworthy things in their lives. Forget not that I will stop at nothing to restore self-respect to those who have lost it, and who really desire to regain it.
159:3.4 Take care that you do not wound the self-respect of timid and fearful souls. Do not indulge in sarcasm at the expense of my simple-minded brethren. Be not cynical with my fear-ridden children. Idleness is destructive of self-respect; therefore, admonish your brethren ever to keep busy at their chosen tasks, and put forth every effort to secure work for those who find themselves without employment.
159:3.5 Never be guilty of such unworthy tactics as endeavoring to frighten men and women into the kingdom. A loving father does not frighten his children into yielding obedience to his just requirements.
159:3.6 Sometime the children of the kingdom will realize that strong feelings of emotion are not equivalent to the leadings of the divine spirit. To be strongly and strangely impressed to do something or to go to a certain place, does not necessarily mean that such impulses are the leadings of the indwelling spirit.
159:3.7 Forewarn all believers regarding the fringe of conflict which must be traversed by all who pass from the life as it is lived in the flesh to the higher life as it is lived in the spirit. To those who live quite wholly within either realm, there is little conflict or confusion, but all are doomed to experience more or less uncertainty during the times of transition between the two levels of living. In entering the kingdom, you cannot escape its responsibilities or avoid its obligations, but remember: The gospel yoke is easy and the burden of truth is light.
159:3.8 The world is filled with hungry souls who famish in the very presence of the bread of life; men die searching for the very God who lives within them. Men seek for the treasures of the kingdom with yearning hearts and weary feet when they are all within the immediate grasp of living faith. Faith is to religion what sails are to a ship; it is an addition of power, not an added burden of life. There is but one struggle for those who enter the kingdom, and that is to fight the good fight of faith. The believer has only one battle, and that is against doubt — unbelief.
159:3.9 In preaching the gospel of the kingdom, you are simply teaching friendship with God. And this fellowship will appeal alike to men and women in that both will find that which most truly satisfies their characteristic longings and ideals. Tell my children that I am not only tender of their feelings and patient with their frailties, but that I am also ruthless with sin and intolerant of iniquity. I am indeed meek and humble in the presence of my Father, but I am equally and relentlessly inexorable where there is deliberate evil-doing and sinful rebellion against the will of my Father in heaven.
159:3.10 You shall not portray your teacher as a man of sorrows. Future generations shall know also the radiance of our joy, the buoyance of our good will, and the inspiration of our good humor. We proclaim a message of good news which is infectious in its transforming power. Our religion is throbbing with new life and new meanings. Those who accept this teaching are filled with joy and in their hearts are constrained to rejoice evermore. Increasing happiness is always the experience of all who are certain about God.
159:3.11 Teach all believers to avoid leaning upon the insecure props of false sympathy. You cannot develop strong characters out of the indulgence of self-pity; honestly endeavor to avoid the deceptive influence of mere fellowship in misery. Extend sympathy to the brave and courageous while you withhold overmuch pity from those cowardly souls who only halfheartedly stand up before the trials of living. Offer not consolation to those who lie down before their troubles without a struggle. Sympathize not with your fellows merely that they may sympathize with you in return.
159:3.12 When my children once become self-conscious of the assurance of the divine presence, such a faith will expand the mind, ennoble the soul, reinforce the personality, augment the happiness, deepen the spirit perception, and enhance the power to love and be loved.
159:3.13 Teach all believers that those who enter the kingdom are not thereby rendered immune to the accidents of time or to the ordinary catastrophes of nature. Believing the gospel will not prevent getting into trouble, but it will insure that you shall be unafraid when trouble does overtake you. If you dare to believe in me and wholeheartedly proceed to follow after me, you shall most certainly by so doing enter upon the sure pathway to trouble. I do not promise to deliver you from the waters of adversity, but I do promise to go with you through all of them.

159:3.14 And much more did Jesus teach this group of believers before they made ready for the night’s sleep. And they who heard these sayings treasured them in their hearts and did often recite them for the edification of the apostles and disciples who were not present when they were spoken

Learn More About The Christ Michael Center

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CMC Blog: http://cmcjesushub.blogspot.com

As this beautiful quote from the Urantia Book states:

The persistent preaching of this gospel of the kingdom will some day bring to all nations a new and unbelievable liberation, intellectual freedom, and religious liberty. 178:1.9 
 

"The persistent preaching of this gospel of the kingdom will some day bring to all nations a new and unbelievable liberation, intellectual freedom, and religious liberty. This statement holds the transformative power of the gospel, pointing to a future where all individuals are liberated—intellectually, spiritually, and socially. Let’s go deeper into each aspect, exploring how these teachings relate to real-world scenarios that highlight the ongoing struggle for liberation.

1. Persistent Preaching as a Catalyst for Change

The phrase "persistent preaching" points at the importance of unwavering dedication to spreading the gospel's message. In today’s world, we often see this commitment mirrored in various social movements. For instance, consider the civil rights leaders inspired by spiritual convictions, such as Martin Luther King Jr. His relentless advocacy for equality stemmed from a deep faith and understanding of the gospel's principles. King’s famous "I Have a Dream" speech encapsulated a vision of a society where individuals are judged not by their skin color but by their character.

Imagine a community coming together for a vigil, where speakers share not only their pain but also their aspirations for a world rooted in justice and equality. This gathering, reflecting the persistent preachings of love and unity, becomes a beacon of hope, inspiring future generations to continue the fight for fairness and dignity.

2. Unbelievable Liberation

The idea of "unbelievable liberation" speaks to a radical transformation that can occur in societies once they embrace the gospel’s teachings. Liberation is not just a political or social shift; it is an inner awakening that allows individuals to break free from fear, hatred, and prejudice.

Imagine a small village plagued by years of conflict, where people can’t envision a peaceful future. A local leader, inspired by the gospel, begins to preach forgiveness and reconciliation. Over time, former enemies come together to share their stories, realizing that their humanity binds them more than their differences divide. This process of healing and liberation ignites change, leading to a thriving community that champions peace.

3. Intellectual Freedom

Intellectual freedom is a cornerstone of progress. The gospel calls for an unshackling of the mind, inviting individuals to pursue knowledge and truth without restrictions. In our contemporary world, we often see this struggle, particularly in areas where censorship and propaganda dominate.

Consider students in a country where discussing certain topics can lead to severe consequences. These students, inspired by teachings of love and understanding, form underground study groups to explore ideas freely. They exchange books and debate philosophies, creating a safe haven for intellectual discourse. In this environment, minds open, and they begin to envision a society where truth reigns over misinformation.

4. Religious Liberty

Lastly, the teaching on religious liberty embodies the essence of coexistence and respect for diversity. This gospel principle champions the right of individuals to practice their beliefs without fear of persecution or intolerance. In a world that often experiences religious strife, this teaching is more relevant than ever.

Picture a multi-religious festival in a town that celebrates various faiths. People from different backgrounds come together, sharing their traditions, music, and stories over food and laughter. Inspired by the gospel's call for unity, this event fosters understanding, breaking down barriers and creating friendships across religious lines. Through such openness, communities can thrive, grounded in the belief that diversity enriches society.

Conclusion

The quote from the Urantia Book serves as a powerful reminder of the gospel’s potential to transform lives and societies. Through persistent PREACHING, we can inspire unbelievable LIBERATION, INTELLECTUAL FREEDOM, and RELIGIOUS LIBERTY. These teachings urge me and you to be agents of change, embodying the principles of love, tolerance, and understanding.

By sharing stories of hope and resilience, we can continue to advocate for a future where every individual enjoys the fullness of life, the liberation promised by the gospel. Each of us has a role to play in this journey, and every action taken towards justice and freedom brings us closer to realizing this vision for a united and compassionate world.

Ayo 

Prayer holds the key to great, remarkable and uncommon miracles - to occur in your life, your family and your world.

When we pray, we do not and we cannot get God to change His mind. Our Almighty God is "changeless". Prayer doesn't change God. It changes us. It transforms us to be who God desires us to be.

Prayer, worship and praise! Bask in them. Make them your habit. You will be set apart for greatness! Glory! Hallelujah!

Pray without ceasing! Pray with faith.

~ Brother Karo Kanye Akamune

Learn More About The Christ Michael Center

Homepage: http://www.christmichaelcenter.org

On SoundCloud: http://soundcloud.com/christ-michael-center/

On Facebook: https://www.facebook.com/groups/Jesusonianism

On X: @JesusHub - https://x.com/jesushub

On YouTube: https://www.youtube.com/@ChristMichaelCenter

CMC Blog: http://cmcjesushub.blogspot.com

As this beautiful quote from the Urantia Book states:

The persistent preaching of this gospel of the kingdom will some day bring to all nations a new and unbelievable liberation, intellectual freedom, and religious liberty. 178:1.9 
 

"The persistent preaching of this gospel of the kingdom will some day bring to all nations a new and unbelievable liberation, intellectual freedom, and religious liberty. This statement holds the transformative power of the gospel, pointing to a future where all individuals are liberated—intellectually, spiritually, and socially. Let’s go deeper into each aspect, exploring how these teachings relate to real-world scenarios that highlight the ongoing struggle for liberation.

1. Persistent Preaching as a Catalyst for Change

The phrase "persistent preaching" points at the importance of unwavering dedication to spreading the gospel's message. In today’s world, we often see this commitment mirrored in various social movements. For instance, consider the civil rights leaders inspired by spiritual convictions, such as Martin Luther King Jr. His relentless advocacy for equality stemmed from a deep faith and understanding of the gospel's principles. King’s famous "I Have a Dream" speech encapsulated a vision of a society where individuals are judged not by their skin color but by their character.

Imagine a community coming together for a vigil, where speakers share not only their pain but also their aspirations for a world rooted in justice and equality. This gathering, reflecting the persistent preachings of love and unity, becomes a beacon of hope, inspiring future generations to continue the fight for fairness and dignity.

2. Unbelievable Liberation

The idea of "unbelievable liberation" speaks to a radical transformation that can occur in societies once they embrace the gospel’s teachings. Liberation is not just a political or social shift; it is an inner awakening that allows individuals to break free from fear, hatred, and prejudice.

Imagine a small village plagued by years of conflict, where people can’t envision a peaceful future. A local leader, inspired by the gospel, begins to preach forgiveness and reconciliation. Over time, former enemies come together to share their stories, realizing that their humanity binds them more than their differences divide. This process of healing and liberation ignites change, leading to a thriving community that champions peace.

3. Intellectual Freedom

Intellectual freedom is a cornerstone of progress. The gospel calls for an unshackling of the mind, inviting individuals to pursue knowledge and truth without restrictions. In our contemporary world, we often see this struggle, particularly in areas where censorship and propaganda dominate.

Consider students in a country where discussing certain topics can lead to severe consequences. These students, inspired by teachings of love and understanding, form underground study groups to explore ideas freely. They exchange books and debate philosophies, creating a safe haven for intellectual discourse. In this environment, minds open, and they begin to envision a society where truth reigns over misinformation.

4. Religious Liberty

Lastly, the teaching on religious liberty embodies the essence of coexistence and respect for diversity. This gospel principle champions the right of individuals to practice their beliefs without fear of persecution or intolerance. In a world that often experiences religious strife, this teaching is more relevant than ever.

Picture a multi-religious festival in a town that celebrates various faiths. People from different backgrounds come together, sharing their traditions, music, and stories over food and laughter. Inspired by the gospel's call for unity, this event fosters understanding, breaking down barriers and creating friendships across religious lines. Through such openness, communities can thrive, grounded in the belief that diversity enriches society.

Conclusion

The quote from the Urantia Book serves as a powerful reminder of the gospel’s potential to transform lives and societies. Through persistent PREACHING, we can inspire unbelievable LIBERATION, INTELLECTUAL FREEDOM, and RELIGIOUS LIBERTY. These teachings urge me and you to be agents of change, embodying the principles of love, tolerance, and understanding.

By sharing stories of hope and resilience, we can continue to advocate for a future where every individual enjoys the fullness of life, the liberation promised by the gospel. Each of us has a role to play in this journey, and every action taken towards justice and freedom brings us closer to realizing this vision for a united and compassionate world.

Ayo 

The Urantia Book, Part 4, Paper 159
The Decapolis Tour
http://www.urantiabook.org/newbook/papers/p159.htm#P159_3_0
[Part 4 of the Urantia Book is a very detailed year-by-year account of the Life and Teachings of Jesus Christ. Discover the "Missing Years" there!]

But there is a spirit in man: and the inspiration of the Almighty giveth them understanding." - Job 32:8, King James Bible

"Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it." - Ecclesiastes 12:7, King James Bible

The "spirit in man" is "God in man" - the spirit of God and from God the Father that is in a human being. It is this spirit that Jesus referred to when he said, "men die searching for the very God who lives within them."
The Urantia Book calls this spirit, "Thought Adjuster", "Mystery Monitor", "Thought Changer", "Thought Controller", "Divine Presence", "Pilot Light", "Fragment of God".

To have a greater and far better understanding of "this spirit", study Papers 107 - 112 of the Urantia Book
http://www.urantia.org/urantia-book/read-urantia-book-online

~ Brother Karo Kanye Akamune

Learn More About The Christ Michael Center

Homepage: http://www.christmichaelcenter.org

On SoundCloud: http://soundcloud.com/christ-michael-center/

On Facebook: https://www.facebook.com/groups/Jesusonianism

On X: @JesusHub - https://x.com/jesushub

On YouTube: https://www.youtube.com/@ChristMichaelCenter

CMC Blog: http://cmcjesushub.blogspot.com

[embed title="They Call Us The Elderly" url="https://spiritualfamily.net/file/view/92510/they-call-us-the-elderly" guid="92510"]

Julius Gumisiriza - They Call Us The Elderly

They call us "The Elderly"
We were born in the 40-50-60’s.
We grew up in the 50-60-70's.
We studied in the 60-70-80's.
We were dating in the 70-80-90's.
We got married and discovered the world in the 70-80-90's.
We venture into the 80-90’s.
We stabilize in the 2000’s.
We got wiser in the 2010’s.
And we are going firmly through and beyond 2020.

Turns out we've lived through EIGHT different decades...
TWO different centuries...
TWO different millennia...
We have gone from the telephone with an operator for long–distance calls to video calls to anywhere in the world.
We have gone from slides to YouTube, from vinyl records to online music, from handwritten letters to email and Whats App.
From live matches on the radio, to black and white TV, colour TV and then to 3D HD TV.
We went to the Video store and now we watch Netflix.
We got to know the first computers, punch cards, floppy disks and now we have gigabytes and megabytes on our smartphones.
We wore shorts throughout our childhood and then long trousers, Oxfords, flares, shell suits & blue jeans.
We dodged infantile paralysis, meningitis, polio, tuberculosis, swine flu and now COVID-19.
We rode skates, tricycles, bicycles, mopeds, petrol or diesel cars and now we drive hybrids or electric.

Yes, we've been through a lot but what a great life we've had!
They could describe us as "Xennials," people who were born in that world of the fifties, who had an analog childhood and a digital adulthood.
We've kind of "Seen-It-All"!
Our generation has literally lived through and witnessed more than any other in every dimension of life.
It is our generation that has literally adapted to "CHANGE."
A big round of applause to all the members of a very special generation, which will be UNIQUE!

[embed title="The Elderly Xennials" url="https://spiritualfamily.net/file/view/92511/the-elderly-xennials" guid="92511"]

Xennials (pronounced ZEEN-ee-als or EX-ennials) are a micro-generation born on the cusp of Generation X and the Millennial generation, generally defined as those born between 1977 and 1983. They are characterized by having had an "analog childhood" and a "digital adulthood". 

Moses Machipisa

Ubuntu in Action
I am excited to share the substantial completion of our double story Ubuntu Block project. This is the biggest project we have undertaken at the school so far. The block will serve our secondary learners and will accommodate up to 320 students. Just a few months ago, this was only a dream—and now it has become a reality.

The emergence of this project is a true embodiment of Ubuntu—how many hands came together to build this marvel. From the architects, the parents, local leaders, and the experts who stepped in to guide us through the technical challenges—this has been a collective effort. 
I’m also deeply grateful to my beloved wife, Sharleen Bwakura Machipisa, for being a steady anchor through it all. This project came with its fair share of challenges—delays, frustrations, and uncertainties. We had to pray.

The journey of Chipochashe has been nothing short of a miracle. I am always humbled by how it all began in a small farm brick house—and how far we have come. I’m reminded of the scripture: “Now faith is the substance of things hoped for, the evidence of things not seen.” This school is truly a gift to the community, and we are honored  to serve as its stewards 

Lastly, and most importantly, I want to thank Compassionate Las Vegas and my brother Pato Banton  for showing love, compassion, and Ubuntu—believing in us and  continuing to invest in the future of the children in Zhanje village.
To God alone all the Glory belongs.

Pato Banton's role in the project

Pato Banton's role in the Ubuntu Block project appears to be a supportive one, as Moses Machipisa, the author of the Facebook post, expresses gratitude towards him for showing love, compassion, and Ubuntu, believing in the project and investing in the future of children in Zhanje village. Specifically, Pato Banton is mentioned alongside Compassionate Las Vegas as someone who has shown significant support for the project. His background as a Grammy-nominated reggae legend, minister, and goodwill ambassador for the Golden Rule, suggests that his involvement likely goes beyond just financial support, possibly bringing a sense of community and spiritual guidance to the project ¹ ².

Building's construction process
The building construction process involves several stages, from planning to completion. Here's an overview:
 

Pre-Construction
Design and Planning: Architects and engineers design the building, taking into account factors like budget, materials, and local regulations.
Permitting: Necessary permits and approvals are obtained from local authorities.
 

Construction Stages
Site Preparation: The construction site is cleared and prepared for building.
Foundation Work: The foundation of the building is laid, which includes excavation, footings, and foundation walls.
Structural Construction: The structural frame of the building is built, including beams, columns, and roofs.
Installation of Services: Electrical, plumbing, and HVAC systems are installed.
Finishing Work: Installation of doors, windows, flooring, and finishes like paint and trim.

Project Management
Project Scheduling: Creating a timeline for the construction process.
Budgeting and Cost Control: Managing costs and ensuring the project stays within budget.
Quality Control: Ensuring the building meets quality and safety standards.
Completion

Final Inspections: Conducting final inspections to ensure the building meets all requirements.
Occupancy: The building is occupied and ready for use.
In the context of the Ubuntu Block project mentioned in the Facebook post, the construction process involved collective effort from architects, parents, local leaders, and experts. The project's completion is a testament to the power of collaboration and community involvement ¹.