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	<title><![CDATA[SpiritualFamily.Net: All site blogs]]></title>
	<link>https://spiritualfamily.net/blog/all?offset=310</link>
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	<guid isPermaLink="true">https://spiritualfamily.net/blog/view/65048/empowering-hearts-a-journey-of-compassion-and-aid-for-the-needy</guid>
	<pubDate>Mon, 11 Sep 2023 04:52:43 -0400</pubDate>
	<link>https://spiritualfamily.net/blog/view/65048/empowering-hearts-a-journey-of-compassion-and-aid-for-the-needy</link>
	<title><![CDATA[Empowering Hearts: A Journey of Compassion and Aid for the Needy]]></title>
	<description><![CDATA[<p>Mathew 25:35-36 (NIV):</p><p>&quot;For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.&quot;</p><p>This passage from Matthew powerfully illustrates that when we care for the homeless and those in need, we are, in fact, ministering to Christ Himself. It emphasizes the transformative impact of our actions in providing sustenance, shelter, clothing, care, and companionship to those who are suffering.</p>]]></description>
	<dc:creator>Mulopi Moris</dc:creator>
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	<guid isPermaLink="true">https://spiritualfamily.net/blog/view/64007/jinja-agricultural-show-trip-report</guid>
	<pubDate>Fri, 18 Aug 2023 02:00:13 -0400</pubDate>
	<link>https://spiritualfamily.net/blog/view/64007/jinja-agricultural-show-trip-report</link>
	<title><![CDATA[JINJA AGRICULTURAL SHOW TRIP REPORT]]></title>
	<description><![CDATA[
<p>This was on 11th August 2023 at MAAIF GROUNDS in Jinja</p>
]]></description>
	<dc:creator>Gumisiriza Julius</dc:creator>
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	<guid isPermaLink="true">https://spiritualfamily.net/blog/view/63941/ghandi-and-god</guid>
	<pubDate>Wed, 16 Aug 2023 06:34:21 -0400</pubDate>
	<link>https://spiritualfamily.net/blog/view/63941/ghandi-and-god</link>
	<title><![CDATA[Ghandi and God]]></title>
	<description><![CDATA[<p>For Gandhi, God is beyond reasoning and since reasoning is an individual affair there will be several reasons and un-reasons for the existence and otherwise of God. God is a matter of faith and not reason and without faith one may not understand the idea of God. (Young India, 21-01-21, p.80 &amp; TEH, p.60). &nbsp;Gandhi becomes fatalistic in the matter of God and understanding the idea of God. However, Gandhi is successful in making God a functional idea by saying God is Truth and Truth is God. A seeker of truth is therefore a believer in God. He is also quick to say that all believers are not Godly and that all atheists are not ungodly. God cannot be understood by arguments and reasoning but by following a Godly path. One who follows a Godly path has the power to convert an atheist into a theist. Atheists cannot be converted to theists merely by arguments but by leading a Godly life than merely having a belief in God. (Harijan, 1-9-40, p.268/269 &amp; TEH, p.62).</p>]]></description>
	<dc:creator>France Tremblay</dc:creator>
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	<guid isPermaLink="true">https://spiritualfamily.net/blog/view/63056/food-forest-certification-program-profiles-in-self-reliance-nuwaha-edson-patrick</guid>
	<pubDate>Sat, 15 Jul 2023 16:04:51 -0400</pubDate>
	<link>https://spiritualfamily.net/blog/view/63056/food-forest-certification-program-profiles-in-self-reliance-nuwaha-edson-patrick</link>
	<title><![CDATA[Food Forest Certification Program - Profiles in Self-reliance - Nuwaha Edson (Patrick)]]></title>
	<description><![CDATA[<p style="font-weight: 400; font-style: normal; font-size: 14.4px; background-color: rgb(237, 240, 245); text-align: center;"><span style="font-size: 14.4px; color: rgb(47, 79, 79);"><span style="font-size: 28px;">Food Forest Certification Program - Profiles in Self-reliance - Nuwaha Edson (Patrick)</span></span></p><p style="font-weight: 400; font-style: normal; font-size: 14.4px; background-color: rgb(237, 240, 245); text-align: center;"><span style="font-size: 14.4px; color: rgb(47, 79, 79);"><span style="font-size: 28px;"><img alt="" height="36" src="https://spiritualfamily.net/images/Bars/Bar-arch-01.png" style="font-size: 28px;" width="560"></span></span></p><p style="font-weight: 400; font-style: normal; font-size: 14.4px; background-color: rgb(237, 240, 245); text-align: center;"><span style="font-size: 14.4px; color: rgb(47, 79, 79);"><span style="font-size: 28px;"><img alt="" src="https://spiritualfamily.net/photos/thumbnail/62747/master/" style="font-size: 28px;"></span></span></p><p><span style="font-size: 18px;">Hello mama Lindianne, </span></p><p><span style="font-size: 18px;">Today l tried to go deep and see how we can use the readily available crops to help us in various ways.</span></p><p><span style="font-size: 18px;">Today l&nbsp; came with cassava,&nbsp;this is a root crop which can easily be accessed and planted ,locally here in Uganda&nbsp;</span></p><p><span style="font-size: 18px;">There are&nbsp; various species of cassava, and the ones in the image below take relatively short time to be ready for consumption,</span></p><p><span style="font-size: 18px;">It takes 6-9 months depending on the fertility of soil, implying that it&#39;s no longer&nbsp;a crop that take long time to mature.</span></p><p><span style="font-size: 18px;">Today the price of cassava flour ranges from 2500-3000) ugs for just l kilogram, which means it has got two values now.</span></p><p style="text-align: center;"><span style="font-size: 18px;"><img alt="" height="750" src="https://spiritualfamily.net/photos/thumbnail/63053/master/" width="1000"></span></p><p><span style="font-size: 18px;">Still on cassava, the dried pieces of cassava when dipped in water or crushed, then put in water and supplied to bees, enables bees to not only yield high quality honey, but also large quantity of honey,more so bees like the flowers on cassava also it&#39;s a source of honey, which automatically means, that a farmer is likely to kill two birds with one stone, when he embraces cassava growing!</span></p><p><span style="font-size: 18px;">The same continues with this new species of banana which are popularity&nbsp;known for banana juice and yellow bananas, however also edible, but not common,&nbsp;the banana juice is for sale and has a high demand.</span></p><p style="text-align: center;"><span style="font-size: 18px;"><img alt="" height="750" src="https://spiritualfamily.net/photos/thumbnail/63054/master/" width="1000"></span></p><p><span style="font-size: 18px;">What am l trying to bring here ?<br />
This system of growing crops which have more than two importances to people will not only increase food production, but also increase on their incomes , minimize food scarcity and also minimise on high poverty levels among households.</span></p><p style="text-align: center;"><span style="font-size: 18px;"><img alt="" height="1333" src="https://spiritualfamily.net/photos/thumbnail/63052/master/" width="1000"></span></p><p><span style="font-size: 18px;">Therefore proper sensitization&nbsp;of people in their communities to grow such crops, continuous research and team work will play a magnificent role in as far as increasing food production and minimizing poverty levels is concerned.</span></p><p>&nbsp;</p><p>&nbsp;</p><p><span style="font-size: 18px;">Hello papa,, greetings , as l promised to continue with research about various species of fruit trees , here comes another good one, it bears big fruits , it can be intercropped, and later sheds off leaves which decay and add humus in the soil , this supporting plant growth. It has got many medicinal benefits.</span></p><p style="text-align: center;"><span style="font-size: 18px;"><img alt="" height="1333" src="https://spiritualfamily.net/photos/thumbnail/63059/master/" width="1000"></span></p><p style="text-align: center;"><span style="font-size: 18px;"><img alt="" src="https://spiritualfamily.net/photos/thumbnail/63060/master/"></span></p><p><span style="font-size: 18px;">l will continue empathising&nbsp;this and also native ancient African trees, for it is through this work that many varieties of crops shall be re introduced, this reducing over dependency on one crop,,</span></p><p>&nbsp;</p><p>&nbsp;</p><p><span style="font-size: 18px;">more blessings ,</span></p><p><span style="font-size: 18px;">Patrick</span></p><p style="text-align: center;"><img alt="" height="111" src="https://spiritualfamily.net/images/Bars/Bar-00-break-c.png" width="1000"></p>]]></description>
	<dc:creator>Nuwaha Edson(Patrick)</dc:creator>
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	<guid isPermaLink="true">https://spiritualfamily.net/blog/view/62766/africa-food-forest-agriculture-today</guid>
	<pubDate>Wed, 28 Jun 2023 16:45:50 -0400</pubDate>
	<link>https://spiritualfamily.net/blog/view/62766/africa-food-forest-agriculture-today</link>
	<title><![CDATA[Africa Food Forest Agriculture today]]></title>
	<description><![CDATA[<p style="text-align: center;"><span style="color: #006400;"><span style="font-size: 28px;">Africa Food Forest Agriculture today&nbsp;</span></span></p><p style="text-align: center;"><span style="color: #006400;"><span style="font-size: 28px;"><img alt="" height="36" src="https://spiritualfamily.net/images/Bars/Bar-arch-01.png" width="560"></span></span></p><p style="text-align: center;">&nbsp;</p><p style="text-align: center;"><img alt="" src="https://spiritualfamily.net/photos/thumbnail/62747/master/"></p><p>&nbsp;</p><p><span style="font-size: 26px;">Agriculture today</span>&nbsp;</p><p><span style="font-size: 18px;">In Uganda there are different varieties of banana that can be planted together<br />
with other crops such as cassava ,, here is a specie called. African sweet banana ssp , (&nbsp;kabalagala) it can do well with other crops</span></p><p style="text-align: center;"><img alt="" height="4160" src="https://spiritualfamily.net/photos/thumbnail/62764/master/" width="3120"></p><p style="text-align: center;"><img alt="" height="3264" src="https://spiritualfamily.net/photos/thumbnail/62762/master/" width="2448"></p><p style="text-align: center;"><img alt="" height="3264" src="https://spiritualfamily.net/photos/thumbnail/62761/master/" width="2448"></p><p style="text-align: center;"><img alt="" height="111" src="https://spiritualfamily.net/images/Bars/Bar-00-break-c.png" width="1000"></p>]]></description>
	<dc:creator>Nuwaha Edson(Patrick)</dc:creator>
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	<guid isPermaLink="true">https://spiritualfamily.net/blog/view/62689/christianitys-problem</guid>
	<pubDate>Sun, 25 Jun 2023 13:09:01 -0400</pubDate>
	<link>https://spiritualfamily.net/blog/view/62689/christianitys-problem</link>
	<title><![CDATA[Christianity&#039;s Problem]]></title>
	<description><![CDATA[<p style="text-align: center;"><span style="color: #800000;"><span style="font-size: 36px;">Christianity&#39;s Problem</span></span></p><p style="text-align: center;"><img alt="" height="36" src="https://spiritualfamily.net/images/Bars/Bar-arch-01.png" width="560"></p><p style="text-align: center;"><img alt="" height="1000" src="https://spiritualfamily.net/photos/thumbnail/62424/master/" width="1000"></p><p>[player url=&quot;https://spiritualfamily.net/file/view/62692/christianities-problem-deacon-calvin-robinson-of-the-anglican-church&quot; title=&quot;Christianities Problem Deacon Calvin Robinson of the Anglican Church :: SpiritualFamily.Net&quot; summary=&quot;Social Networking For The World Wide Spiritual Fellowship Of All Mankind&quot;]</p><p>[embed title=&quot;The Power of God and the Holy Spirit are sweeping the world&#39;s Nations&quot; url=&quot;https://spiritualfamily.net/videos/view/58860/the-power-of-god-and-the-holy-spirit-are-sweeping-the-worlds-nations&quot; summary=&quot;The Power of God and the Holy Spirit are sweeping the world&#39;s Nations &nbsp; 52:7.15 All the worlds of Satania can join in the hope of the one who wrote: &quot;Nevertheless we, according to His promise, look for a new heaven and a new earth, wherein...&quot; guid=&quot;58860&quot;]</p><p style="text-align: center;">&nbsp;</p><p><span style="font-size: 18px;">A debate about some of the most controversial issues is happening in the Christian faith and it is causing some to question the future of the Church. Scottie Nell Hughes speaks to Deacon Calvin Robinson of the Anglican Church on this episode of 360 View. We are going to look at the divide happening within the Christian Church and what effect the Church&rsquo;s demise could have globally.</span></p><p>&nbsp;</p><blockquote><p style="margin-left: 36.0pt;">&nbsp; <sup>195:9.1</sup> Do not overlook the value of your spiritual heritage, the river of truth running down through the centuries, even to the barren times of a materialistic and secular age. In all your worthy efforts to rid yourselves of the superstitious creeds of past ages, make sure that you hold fast the eternal truth. But be patient! when the present superstition revolt is over, the truths of Jesus&#39; gospel will persist gloriously to illuminate a new and better way.</p><p style="margin-left: 36.0pt;">&nbsp; <sup>195:9.2</sup> But paganized and socialized Christianity stands in need of new contact with the uncompromised teachings of Jesus; it languishes for lack of a new vision of the Master&#39;s life on earth. A new and fuller revelation of the religion of Jesus is destined to conquer an empire of materialistic secularism and to overthrow a world sway of mechanistic naturalism. Urantia is now quivering on the very brink of one of its most amazing and enthralling epochs of social readjustment, moral quickening, and spiritual enlightenment.</p><p style="margin-left: 36.0pt;">&nbsp; <sup>195:9.3</sup> The teachings of Jesus, even though greatly modified, survived the mystery cults of their birthtime, the ignorance and superstition of the dark ages, and are even now slowly triumphing over the materialism, mechanism, and secularism of the twentieth century. And such times of great testing and threatened defeat are always times of great revelation.</p><p style="margin-left: 36.0pt;">&nbsp;</p><p style="margin-left: 36.0pt;">&nbsp; <sup>195:9.4</sup> Religion does need new leaders, spiritual men and women who will dare to depend solely on Jesus and his incomparable teachings. If Christianity persists in neglecting its spiritual mission while it continues to busy itself with social and material problems, the spiritual renaissance must await the coming of these new teachers of Jesus&#39; religion who will be exclusively devoted to the spiritual regeneration of men. And then will these spirit-born souls quickly supply the leadership and inspiration requisite for the social, moral, economic, and political reorganization of the world.</p><p style="margin-left: 36.0pt;">&nbsp; <sup>195:9.5</sup> The modern age will refuse to accept a religion which is inconsistent with facts and out of harmony with its highest conceptions of truth, beauty, and goodness. The hour is striking for a rediscovery of the true and original foundations of present-day distorted and compromised Christianity -- the real life and teachings of Jesus.</p><p style="margin-left: 36.0pt;">&nbsp;</p><p style="margin-left: 36.0pt;">&nbsp; <sup>195:9.6</sup> Primitive man lived a life of superstitious bondage to religious fear. Modern, civilized men dread the thought of falling under the dominance of strong religious convictions. Thinking man has always feared to be <em>held</em> by a religion. When a strong and moving religion threatens to dominate him, he invariably tries to rationalize, traditionalize, and institutionalize it, thereby hoping to gain control of it. By such procedure, even a revealed religion becomes man-made and man-dominated. Modern men and women of intelligence evade the religion of Jesus because of their fears of what it will do <em>to</em> them -- and <em>with</em> them. And all such fears are well founded. The religion of Jesus does, indeed, dominate and transform its believers, demanding that men dedicate their lives to seeking for a knowledge of the will of the Father in heaven and requiring that the energies of living be consecrated to the unselfish service of the brotherhood of man.</p><p style="margin-left: 36.0pt;">&nbsp; <sup>195:9.7</sup> Selfish men and women simply will not pay such a price for even the greatest spiritual treasure ever offered mortal man. Only when man has become sufficiently disillusioned by the sorrowful disappointments attendant upon the foolish and deceptive pursuits of selfishness, and subsequent to the discovery of the barrenness of formalized religion, will he be disposed to turn wholeheartedly to the gospel of the kingdom, the religion of Jesus of Nazareth.</p><p style="margin-left: 36.0pt;">&nbsp; <sup>195:9.8</sup> The world needs more firsthand religion. Even Christianity -- the best of the religions of the twentieth century -- is not only a religion <em>about</em> Jesus, but it is so largely one which men experience secondhand. They take their religion wholly as handed down by their accepted religious teachers. What an awakening the world would experience if it could only see Jesus as he really lived on earth and know, firsthand, his life-giving teachings! Descriptive words of things beautiful cannot thrill like the sight thereof, neither can creedal words inspire men&#39;s souls like the experience of knowing the presence of God. But expectant faith will ever keep the hope-door of man&#39;s soul open for the entrance of the eternal spiritual realities of the divine values of the worlds beyond.</p><p style="margin-left: 36.0pt;">&nbsp;</p><p style="margin-left: 36.0pt;">&nbsp; <sup>195:9.9</sup> Christianity has dared to lower its ideals before the challenge of human greed, war-madness, and the lust for power; but the religion of Jesus stands as the unsullied and transcendent spiritual summons, calling to the best there is in man to rise above all these legacies of animal evolution and, by grace, attain the moral heights of true human destiny.</p><p style="margin-left: 36.0pt;">&nbsp; <sup>195:9.10</sup> Christianity is threatened by slow death from formalism, overorganization, intellectualism, and other nonspiritual trends. The modern Christian church is not such a brotherhood of dynamic believers as Jesus commissioned continuously to effect the spiritual transformation of successive generations of mankind.</p><p style="margin-left: 36.0pt;">&nbsp; <sup>195:9.11</sup> So-called Christianity has become a social and cultural movement as well as a religious belief and practice. The stream of modern Christianity drains many an ancient pagan swamp and many a barbarian morass; many olden cultural watersheds drain into this present-day cultural stream as well as the high Galilean tablelands which are supposed to be its exclusive source.</p></blockquote><p style="margin-left: 36.0pt;">.</p>]]></description>
	<dc:creator>Paul Kemp Administrator</dc:creator>
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	<guid isPermaLink="true">https://spiritualfamily.net/blog/view/62190/as-the-father-sent-me-into-the-world-so-send-i-you</guid>
	<pubDate>Sat, 27 May 2023 16:03:08 -0400</pubDate>
	<link>https://spiritualfamily.net/blog/view/62190/as-the-father-sent-me-into-the-world-so-send-i-you</link>
	<title><![CDATA[As the Father sent me into the world, so send I you]]></title>
	<description><![CDATA[<p style="text-align: center;"><span style="color: #8B4513;"><span style="font-size: 36px;">As the Father sent me into the world, so send I you</span></span></p><p style="text-align: center;"><img alt="" height="36" src="https://spiritualfamily.net/images/Bars/Bar-arch-01.png" width="560"></p><p style="text-align: center;"><img alt="" height="400" src="https://spiritualfamily.net/photos/thumbnail/62994/master/" width="800"></p><p style="text-align: center;"><img alt="" height="606" src="https://spiritualfamily.net/photos/thumbnail/62187/master/" width="606"></p><p style="text-align: center;"><span style="font-size: 48px;"><span style="color: #6699ff;">As Above</span> <span style="color: #000080;">So Below</span></span></p><p style="text-align: center;"><span style="color: #000080;"><span style="font-size: 18px;">LOGO PSI Man with arms and head pointed to the heavens for guidance and feet firmly planted in the ground below, bringing the will of the Father of Love into life on Urantia. Double Tetrahedron the fusion of humanity with the spirit of the Father of love. Concentric Circles Banner of the Prince of Peace on Urantia unfolding what was divinely folded up in the Life and Teachings of Jesus to this world through the 5th Epochal Revelation just as he presented himself to this world.</span></span></p><p><img alt="" height="198" src="https://spiritualfamily.net/photos/thumbnail/56718/master/" style="margin: 4px 12px; float: left;" width="161"></p><p>&nbsp;</p><p>&nbsp;</p><p>&nbsp;</p><blockquote><p><sup><span style="color: #696969;"><span style="font-size: 11px;">191:5.3</span></span><span style="color: #8B4513;">&nbsp;</span></sup><span style="color: #8B4513;"><span style="font-size: 22px;">As the Father sent me into the world, so send I you. As I have revealed the Father, so shall you reveal the divine love, not merely with words, but in your daily living. I send you forth, not to love the souls of men, but rather to <em>love men</em>.&nbsp;</span></span></p></blockquote><p>&nbsp;</p><p><span style="font-size: 18px;">As our Father sends, so must i respond to His eternal calling to be about His business.</span></p><p><span style="font-size: 18px;">As our Mother shares love, so must I&nbsp;learn to truly love my brothers and sisters.</span></p><p><span style="font-size: 18px;">As our Sovereign has revealed His perfect plan, so must i discern my place.</span></p><p><span style="font-size: 18px;">As the many unseen helpers care for us, so must I&nbsp;seek their wisdom.</span></p><p><span style="font-size: 18px;">As Mother Spirit directs us to link together in spirit unity,</span></p><p><span style="font-size: 18px;">So must i seek to stay in connection and link into,</span></p><p><span style="font-size: 18px;">the Father&rsquo;s Holy Will that i may grow closer.</span></p><p>&nbsp;</p><p><span style="font-size: 18px;">You are not merely to proclaim the joys of heaven but also to exhibit in your daily experience these spirit realities of the divine life since you already have eternal life, as the gift of God, through faith. When you have faith, when power from on high, the Spirit of Truth, has come upon you, you will not hide your light here behind closed doors; you will make known the love and the mercy of God to all humankind.</span></p><p>&nbsp;</p><p><span style="font-size: 18px;">I am called to share within Nebadon thru the focus of my mind, will, body, and soul.</span></p><p><span style="font-size: 18px;">It is my Spirit Within that provides my life-roadmap to fulfill my eternal destiny.</span></p><p>&nbsp;</p><p><span style="font-size: 18px;">You will bravely and joyously go forth to meet the new experiences of proclaiming&nbsp;the good news of eternal life in the kingdom of God.</span></p><p><span style="font-size: 18px;">Therefore my brothers and sisters, i call out for spirit unity in a true union of souls.</span></p><p><span style="font-size: 18px;">May the Spirit guide our mission to promote the eternal plans of our Sovereign.</span></p><p>&nbsp;</p><p><span style="font-size: 18px;">Your mission to the world is founded on the fact that I lived a God-revealing life among you; on the truth that you and all other men and women are the sons and daughters of God; and it shall consist in the life which you will live among men and women&mdash;the actual and living experience of loving men and women and serving them, even as I have loved and served you. Let faith reveal your light to the world; let the revelation of truth open the eyes blinded by tradition; let your loving service effectually destroy the prejudice engendered by ignorance. By so drawing close to your fellows in understanding sympathy and with unselfish devotion, you will lead them into a saving knowledge of the Father&rsquo;s love.</span></p><p><span style="font-size: 22px;">But I require of my disciples a life of loving service&nbsp;for your brothers and sisters in the flesh.&rdquo;&nbsp;</span><span style="font-size: 18px;"> See Paper 191:5.3</span></p><p style="text-align: center;"><span style="font-size: 18px;"><img alt="" height="700" src="https://spiritualfamily.net/photos/thumbnail/62204/master/" width="700"></span></p><p style="text-align: center;"><span style="font-size: 18px;"><img alt="" height="111" src="https://spiritualfamily.net/images/Bars/Bar-00-break-c.png" width="1000"></span></p>]]></description>
	<dc:creator>Gumisiriza Julius</dc:creator>
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	<guid isPermaLink="true">https://spiritualfamily.net/blog/view/62049/food-forest-blog</guid>
	<pubDate>Sun, 21 May 2023 16:29:34 -0400</pubDate>
	<link>https://spiritualfamily.net/blog/view/62049/food-forest-blog</link>
	<title><![CDATA[Food Forest Blog]]></title>
	<description><![CDATA[<p style="text-align: center;"><span style="font-size: 28px;">Food Forests Growing Tips</span></p><p style="text-align: center;"><span style="font-size: 28px;"><img alt="" height="36" src="https://spiritualfamily.net/images/Bars/Bar-arch-01.png" width="560"></span></p><p><strong>Planting Sweet Potatoes From Slips</strong></p><p>https://www.youtube.com/watch?v=crFwR96XirY</p><p style="text-align: center;"><img alt="" height="61" src="http://spiritualfamily.net/images/Bars/Bar-01-thin-shadow.png" width="880"></p><p><strong>An African life of planting sweet potatoes</strong></p><p>https://www.youtube.com/watch?v=yw3NSquAIE8</p><p style="text-align: center;"><img alt="" height="61" src="http://spiritualfamily.net/images/Bars/Bar-01-thin-shadow.png" style="font-weight: 400; font-style: normal; font-size: 14.4px; text-align: center;" width="880"></p><p><strong>Wonderfully Grow Sweet Potatoes and Yams in Uganda: How to Do It Perfectly</strong></p><p>https://www.youtube.com/watch?v=5D0up_oxGFM</p><p style="text-align: center;"><img alt="" height="61" src="http://spiritualfamily.net/images/Bars/Bar-01-thin-shadow.png" style="font-weight: 400; font-style: normal; font-size: 14.4px; text-align: center;" width="880"></p><p>&nbsp;</p>]]></description>
	<dc:creator>Gumisiriza Julius</dc:creator>
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	<guid isPermaLink="true">https://spiritualfamily.net/blog/view/61884/jesus-is-forecasting-the-times-of-the-5th-epochal-revelation-over-2000-years-ago</guid>
	<pubDate>Wed, 17 May 2023 15:37:04 -0400</pubDate>
	<link>https://spiritualfamily.net/blog/view/61884/jesus-is-forecasting-the-times-of-the-5th-epochal-revelation-over-2000-years-ago</link>
	<title><![CDATA[Jesus is forecasting the times of the 5th Epochal Revelation over 2,000 years ago]]></title>
	<description><![CDATA[<p style="text-align: center;"><span style="font-size: 22px;">Jesus is forecasting the times of the 5th Epochal Revelation over 2,000 years ago</span></p><p style="text-align: center;"><img alt="" height="36" src="https://spiritualfamily.net/images/Bars/Bar-arch-01.png" width="560"></p><p><span style="font-size: 14.4px; font-style: normal; font-weight: 400;">CONCERNING THE&nbsp;TIMES of JESUS</span></p><p>Jesus did not come to this world during an age of spiritual decadence; at the time of his birth Urantia was experiencing such a revival of spiritual thinking and religious living as it had not known in all its previous post-Adamic history nor has experienced in any era since. When Michael incarnated on Urantia, the world presented the most favorable condition for the Creator Son&#39;s bestowal that had ever previously prevailed or has since obtained. In the centuries just prior to these times Greek culture and the Greek language had spread over Occident and near Orient, and the Jews, being a Levantine race, in nature part Occidental and part Oriental, were eminently fitted to utilize such cultural and linguistic settings for the effective spread of a new religion to both East and West. These most favorable circumstances were further enhanced by the tolerant political rule of the Mediterranean world by the Romans.</p><p>CONCERNING THESE TIMES</p><p><strong>Said Jesus . </strong>. . . But you should be wise regarding the ripening of an age; you should be alert to discern the signs of the times. You know when the fig tree shows its tender branches and puts forth its leaves that summer is near. Likewise, when the world has passed through the long winter of material-mindedness and you discern the coming of the spiritual springtime of a new dispensation, should you know that the summertime of a new visitation draws near. <strong><em>Jesus is forecasting the times of the 5th Epochal Revelation</em></strong></p><p>MIDWAYER JKL-8 IN PREPARATION FOR THESE TIMES&nbsp;</p><p><br />
&nbsp; 121:8.12 Acknowledgment: In carrying out my commission to restate the teachings and retell the doings of Jesus of Nazareth, I have drawn freely upon all sources of record and planetary information. My ruling motive has been to prepare a record which will not only be enlightening to the generation of men now living, but which may also be helpful to all future generations. From the vast store of information made available to me, I have chosen that which is best suited to the accomplishment of this purpose. As far as possible I have derived my information from purely human sources. Only when such sources failed, have I resorted to those records which are superhuman. When ideas and concepts of Jesus&#39; life and teachings have been acceptably expressed by a human mind, I invariably gave preference to such apparently human thought patterns. Although I have sought to adjust the verbal expression the better to conform to our concept of the real meaning and the true import of the Master&#39;s life and teachings, as far as possible, I have adhered to the actual human concept and thought pattern in all my narratives. I well know that those concepts which have had origin in the human mind will prove more acceptable and helpful to all other human minds. When unable to find the necessary concepts in the human records or in human expressions, I have next resorted to the memory resources of my own order of earth creatures, the midwayers. And when that secondary source of information proved inadequate, I have unhesitatingly resorted to the superplanetary sources of information.</p><p><span style="font-size: 14.4px; font-style: normal; font-weight: 400;">MIDWAYER JKL-8 IN PREPARATION FOR THESE TIMES&nbsp;</span></p><p>&nbsp; 121:8.13 The memoranda which I have collected, and from which I have prepared this narrative of the life and teachings of Jesus -- aside from the memory of the record of the Apostle Andrew -- embrace thought gems and superior concepts of Jesus&#39; teachings assembled from more than two thousand human beings who have lived on earth from the days of Jesus down to the time of the inditing of these revelations, more correctly restatements. The revelatory permission has been utilized only when the human record and human concepts failed to supply an adequate thought pattern. My revelatory commission forbade me to resort to extrahuman sources of either information or expression until such a time as I could testify that I had failed in my efforts to find the required conceptual expression in purely human sources.</p><p><span style="font-size: 14.4px; font-style: normal; font-weight: 400;">MIDWAYER JKL-8 IN PREPARATION FOR THESE TIMES&nbsp;</span></p><p><br />
&nbsp; 121:8.14 While I, with the collaboration of my eleven associate fellow midwayers and under the supervision of the Melchizedek of record, have portrayed this narrative in accordance with my concept of its effective arrangement and in response to my choice of immediate expression, nevertheless, the majority of the ideas and even some of the effective expressions which I have thus utilized had their origin in the minds of the men of many races who have lived on earth during the intervening generations, right on down to those who are still alive at the time of this undertaking. In many ways I have served more as a collector and editor than as an original narrator. I have unhesitatingly appropriated those ideas and concepts, preferably human, which would enable me to create the most effective portraiture of Jesus&#39; life, and which would qualify me to restate his matchless teachings in the most strikingly helpful and universally uplifting phraseology. In behalf of the Brotherhood of the United Midwayers of Urantia, I most gratefully acknowledge our indebtedness to all sources of record and concept which have been hereinafter utilized in the further elaboration of our restatement of Jesus&#39; life on earth.&nbsp;</p><p><strong>THE GREATEST KNOWLEDGE IN THE WORLD TODAY</strong></p><p>&nbsp; 196:1.3 To &quot;follow Jesus&quot; means to personally share his religious faith and to enter into the spirit of the Master&#39;s life of unselfish service for man. One of the most important things in human living is to find out what Jesus believed, to discover his ideals, and to strive for the achievement of his exalted life purpose. Of all human knowledge, that which is of greatest value is to know the religious life of Jesus and how he lived it.</p><p style="margin: 0px 0px 15px; padding: 0px; border: 0px; font-size: 14.4px; vertical-align: baseline; color: rgb(51, 51, 51); background-color: rgb(237, 240, 245);">THE URANTIA PAPERS ARE THE 5TH EPOCHAL REVELATION FULFILLING THIS PROMISE OF JESUS&nbsp;<strong style="margin: 0px; padding: 0px; border: 0px; font-style: inherit; font-size: 14.4px; vertical-align: baseline;">&nbsp;the Father in heaven will not fail to visit you with an enlarged revelation of truth</strong></p><p style="margin: 0px 0px 15px; padding: 0px; border: 0px; font-size: 14.4px; vertical-align: baseline; color: rgb(51, 51, 51); background-color: rgb(237, 240, 245);">&nbsp;</p><p style="font-weight: 400; font-style: normal; font-size: 14.4px; background-color: rgb(237, 240, 245);">When these Divine Sons appear on our world they always clarify the information on all past Epochal Revelations, just as Jesus did when He arrived and made his mission public. Said Jesus to his apostles clarifying the past Epochal Revelations and predicting the Father would send our 5th Epochal Revelation.&nbsp;</p><blockquote style="font-weight: 400; font-style: normal; font-size: 14.4px;"><p style="font-size: 14.4px;">&nbsp;&nbsp;<span style="font-size: 14.4px;">176:2.3</span>&nbsp; And when the kingdom shall have come to its full fruition, be assured that&nbsp;<strong style="font-size: 14.4px;">the Father in heaven will not fail to visit you with an enlarged revelation of truth</strong>&nbsp;(<em style="font-size: 14.4px;"><span style="font-size: 14.4px; color: rgb(255, 0, 0);">This is the 5th Epochal Revelation</span>)&nbsp;</em>and an enhanced demonstration of righteousness, even as he has already bestowed upon this world him who became the prince of darkness (<span style="font-size: 14.4px; color: rgb(255, 0, 0);"><em style="font-size: 14.4px;">This is the 1st&nbsp;&nbsp;Epochal Revelation</em></span>), and then Adam (<span style="font-size: 14.4px; color: rgb(255, 0, 0);"><em style="font-size: 14.4px;">This is the 2nd Epochal Revelation</em></span>), who was followed by Melchizedek, (<span style="font-size: 14.4px; color: rgb(255, 0, 0);"><em style="font-size: 14.4px;">This is the 3rd Epochal Revelation</em></span>) and in these days, the Son of Man.(<span style="font-size: 14.4px; color: rgb(255, 0, 0);"><em style="font-size: 14.4px;">This was the 4th Epochal Revelation</em></span>)&nbsp;</p></blockquote><p style="margin-bottom: 15px; font-weight: 400; font-style: normal; font-size: 14.4px; background-color: rgb(237, 240, 245);">THE URANTIA PAPERS ARE THE 5TH EPOCHAL REVELATION FULFILLING THIS PROMISE OF JESUS&nbsp;<strong style="font-size: 14.4px;">&nbsp;the Father in heaven will not fail to visit you with an enlarged revelation of truth</strong></p><h4 style="margin: 0px; padding: 0px; border: 0px; vertical-align: baseline; background-color: rgb(237, 240, 245);">In the early years of the 1930&#39;s many Divine Sons of God were commissioned and mandated to come to this world and deliver&nbsp;<a href="https://mm.spiritualfamily.net/Urantia_Book-Online_Reader-2019/TUB-Online_Reader-WP.htm" rel="nofollow" style="margin: 0px; padding: 0px; border: 0px; font-weight: inherit; font-style: inherit; font-size: 16px; vertical-align: baseline; color: rgb(80, 151, 207);">THE 5TH EPOCHAL REVELATION</a>&nbsp;of God to the human family into the hands of members of the&nbsp;<a href="https://spiritualfamily.net/groups/profile/3786/the-planetary-reserve-corps-of-destiny" rel="nofollow" style="margin: 0px; padding: 0px; border: 0px; font-weight: inherit; font-style: inherit; font-size: 16px; vertical-align: baseline; color: rgb(80, 151, 207);">Reserve Corps of Destiny Guardians</a>&nbsp;of this world.</h4><h4 style="margin: 0px; padding: 0px; border: 0px; vertical-align: baseline; background-color: rgb(237, 240, 245);">&nbsp;</h4><h4 style="margin: 0px; padding: 0px; border: 0px; vertical-align: baseline; background-color: rgb(237, 240, 245);">A series of 196 revelation papers were created by these Divine Sons of God for the following purposes.</h4><h4 style="margin: 0px; padding: 0px; border: 0px; vertical-align: baseline; background-color: rgb(237, 240, 245);">1. The reduction of confusion by the authoritative elimination of error.<br />
2. The co-ordination of known or about-to-be-known facts and observations.<br />
3. The restoration of important bits of lost knowledge concerning epochal transactions in the distant past.<br />
4. The supplying of information which will fill in vital missing gaps in otherwise earned knowledge.<br />
5. Presenting cosmic data in such a manner as to illuminate the spiritual teachings contained in the accompanying revelation.</h4><p style="margin: 0px 0px 15px; padding: 0px; border: 0px; font-size: 14.4px; vertical-align: baseline; color: rgb(51, 51, 51); background-color: rgb(237, 240, 245);">&nbsp;</p><p style="margin: 0px 0px 15px; padding: 0px; border: 0px; font-size: 14.4px; vertical-align: baseline; color: rgb(51, 51, 51); background-color: rgb(237, 240, 245);">We are living in the days when an Epochal Revelation has been presented to this world and a wonderful opportunity like the Apostles,Evangelist, Messengers, and Disciples had when they entered the&nbsp;work of Jesus bringing his gospel to this world.&nbsp;</p><p style="text-align: center;"><img alt="" height="111" src="https://spiritualfamily.net/images/Bars/Bar-00-break-c.png" width="1000"></p>]]></description>
	<dc:creator>Paul Kemp Administrator</dc:creator>
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	<guid isPermaLink="true">https://spiritualfamily.net/blog/view/61608/unpacking-the-word-%E2%80%9Cpeasant</guid>
	<pubDate>Fri, 12 May 2023 10:37:12 -0400</pubDate>
	<link>https://spiritualfamily.net/blog/view/61608/unpacking-the-word-%E2%80%9Cpeasant</link>
	<title><![CDATA[Unpacking the Word “Peasant&quot;]]></title>
	<description><![CDATA[<p style="text-align: center;"><span style="font-size: 36px;">Unpacking the Word &ldquo;Peasant&rdquo;</span></p><p style="text-align: center;"><span style="font-size: 36px;"><img alt="" height="36" src="https://spiritualfamily.net/images/Bars/Bar-arch-01.png" width="560"></span></p><p style="margin-bottom: 24px; font-size: 16px;">April 18, 2023&nbsp;by&nbsp;<a href="https://www.localfutures.org/author/a-growing-culture/" rel="author" style="color: rgb(58, 150, 185);" title="Posts by A Growing Culture">A Growing Culture</a>&nbsp;<span><a href="https://www.localfutures.org/unpacking-the-word-peasant/#comments" style="color: rgb(58, 150, 185);">3 Comments</a></span></p><div style="font-size: 18px; font-style: normal; font-weight: 400;"><p style="margin-bottom: 28px;"><img alt="" height="283" src="https://spiritualfamily.net/photos/thumbnail/61610/master/" style="float: left; margin-right: 24px; margin-bottom: 24px;" title="John Page" width="449">Today is the International Day of Peasant Struggle. We dedicate this article to the many agrarian movements we work with and are inspired by, in their fight for food sovereignty around the world.</p><p style="margin-bottom: 28px; text-align: center;">* * *</p><p style="margin-bottom: 28px;">When we refer to &ldquo;the global food system&rdquo;, we tend to picture an elaborate and complex supply chain that spans across continents, transporting millions of tons of foodstuff through ships, planes, trucks and trains, to deliver each meal to our plates. But this is just one of many food systems &ndash; the dominant, industrial food chain &ndash; and contrary to the stories that are fed to us, the &ldquo;food chain&rdquo; doesn&rsquo;t actually feed the majority of the world.</p><p style="margin-bottom: 28px;">As food systems have become increasingly globalized, they&rsquo;ve taken on far more than just production (growing food). Today, the industrial food chain is a long sequence of interconnected components ranging from production, processing, retailing, transportation, and distribution, underpinned by a long and violent history of colonialism, resource extraction, and exploitation. All these parts are owned and controlled by just a handful of corporations. There&rsquo;s no questioning the sheer&nbsp;<a href="https://www.etcgroup.org/sites/www.etcgroup.org/files/files/etc-whowillfeedus-english-webshare.pdf" rel="noopener" style="color: rgb(58, 150, 185);" target="_blank">scale and size of this system</a>&nbsp;&ndash; it operates on over&nbsp;75 percent&nbsp;of the world&rsquo;s agricultural land, using&nbsp;90 percent&nbsp;of the fossil fuel energy, and&nbsp;80 percent&nbsp;of the water &ndash; but it only feeds&nbsp;30 percent&nbsp;of the world&rsquo;s population.</p><p style="margin-bottom: 28px;">In both material and ideological opposition to this singular overarching industrial system, there exist countless smaller systems &ndash; intricate webs comprising over 2.5 billion small-scale farmers, peasants, fisherfolk, pastoralists, and Indigenous peoples. Today, these communities operate on small patches of just&nbsp;<a href="https://www.etcgroup.org/sites/www.etcgroup.org/files/files/etc-whowillfeedus-english-webshare.pdf" rel="noopener" style="color: rgb(58, 150, 185);" target="_blank">25 percent</a>&nbsp;of the world&rsquo;s agricultural land, to feed&nbsp;70 percent&nbsp;of its population. These communities, and the food systems they collectively steward, are what many movements around the world refer to as the &ldquo;peasant food web&rdquo;.</p><p style="margin-bottom: 28px;">The myriad food systems that make up the food web, although diverse and unique to their respective local cultures and environments, coexist with each other in an imperfect synchrony, to sustain themselves, feed the majority of us, and preserve the world&rsquo;s biodiversity. However, the industrial food chain often exists in conflict with these traditional systems, as it tends to impose its monocultural and uniform value system motivated to maximize profits and efficiency, at the expense of the rich diversity of cultural practices and knowledge systems of communities in the food web.</p><p style="margin-bottom: 28px;">The food web and the industrial food chain are antithetical to one another. They represent two opposing visions for the future of our food systems. Where the food web localizes and democratizes control over food systems, the industrial food chain aims to centralize and consolidate it. While the food web sustains and nourishes people and the environment, the food chain seeks to extract from them in order to amass profits. While the food web centers the sovereignty of communities, the food chain seeks their subjugation.</p><p style="margin-bottom: 28px;">As things currently stand, the communities that make up the food web, along with their cultural practices, languages, knowledge systems, and the biodiversity they protect, are at risk of going extinct. Today, a handful of corporations control nearly every aspect of the industrial food chain. Four corporations control over&nbsp;<a href="https://grain.org/en/article/6921-who-profits-under-upov" rel="noopener" style="color: rgb(58, 150, 185);" target="_blank">49 percent</a>&nbsp;of the private seed market, and over&nbsp;<a href="https://substack.com/redirect/8ace69e3-c867-49dd-8819-badf82e2341d?j=eyJ1Ijoia3Z0dXoifQ.vTUPrYHJ8k_leQM2OS4NfNaZVxhF5Hju7ek-wG8E918" style="color: rgb(58, 150, 185);">75 percent</a>&nbsp;of the agrochemical market. Four corporations control over&nbsp;<a href="https://econexus.info/publication/agropoly-handful-corporations-control-world-food-production" rel="noopener" style="color: rgb(58, 150, 185);" target="_blank">75 percent</a>&nbsp;of global grain trade. With their overwhelming control, they effectively dictate the ways in which communities access the food and resources they need to survive.</p><p style="margin-bottom: 28px;">The communities hardest hit by this consolidation are the same communities that grow the majority of our food. It seems almost like a cruel joke, that over&nbsp;<a href="https://www.weforum.org/agenda/2015/05/why-are-most-of-the-worlds-hungry-people-farmers/" rel="noopener" style="color: rgb(58, 150, 185);" target="_blank">75 percent</a>&nbsp;of the world&rsquo;s hungry are involved in agriculture. But this is by design. Previously, these communities grew food first and foremost for self-subsistence, then to serve their locality, and only then, if there was a surplus, to exchange in the market. Today, that dynamic has been reversed. The purpose of farming has shifted to feeding the market&rsquo;s insatiable appetite for profits.</p><p style="margin-bottom: 28px;">But when and how exactly did this shift take place? How did communities that were once self-sufficient suddenly become so market dependent? When did the purpose of food shift away from feeding people toward feeding the market? It&rsquo;s difficult to pinpoint the exact moment, because this has been a gradual process spanning centuries of feudalism, colonization, industrialization, and most recently, neoliberalism.</p><p style="margin-bottom: 28px;">One way to understand this history and its implications for our future is by unpacking the word &ldquo;peasant&rdquo;.</p><p style="margin-bottom: 28px; text-align: center;">* * *</p><p style="margin-bottom: 28px;">The term &ldquo;peasant&rdquo; is loaded with a heavy history. When you hear the word &ldquo;peasant&rdquo;, what do you feel? Pride? Discomfort? Guilt? Sadness? Anger? Superiority? Inferiority? Something else?</p><p style="margin-bottom: 28px;">The term still makes many of us uncomfortable because we&rsquo;ve most often heard it used in a derogatory way. But what does it actually mean? Why are more and more movements struggling for food sovereignty worldwide reclaiming it and self-identifying as peasants?</p><p style="margin-bottom: 28px;">According to anthropologist Marc Edelman, the word &ldquo;peasant&rdquo;&nbsp;<a href="https://www.ohchr.org/sites/default/files/Documents/HRBodies/HRCouncil/WGPleasants/MarcEdelman.pdf" rel="noopener" style="color: rgb(58, 150, 185);" target="_blank">first appeared</a>&nbsp;in English during the late medieval period, used to refer to &ldquo;the rural poor, rural residents, serfs, agricultural laborers, and the &ldquo;common&rdquo; or &ldquo;simple&rdquo; people. It was also used as a verb, where to &ldquo;peasant&rdquo; someone meant to subjugate that person. &ldquo;Peasant&rdquo; additionally substituted other derogatory terms like &ldquo;stupid,&rdquo; &ldquo;ignorant,&rdquo; and &ldquo;crass,&rdquo; and even indicated criminality. There was an explicit political purpose behind the dehumanizing use of the word.</p><p style="margin-bottom: 28px;">In order to amass wealth, large land- and business-owners needed workers from rural areas to work for low wages. But most rural peoples at the time didn&rsquo;t have the incentive or desire to do so, as these populations often relied on subsistence farming, pastoralism, fishing, hunting, and gathering to survive. They shared access to forests, lakes, and pastures through a &ldquo;commons&rdquo; model, where they collectively managed &ndash; and no one person exclusively owned &ndash; land and resources. While they might not have had particularly easy lives, they were largely self-sufficient, with free access to the land that provided their basic needs. In other words, the commons enabled rural communities to maintain a level of security and autonomy that allowed them to resist the need to work for wages.</p><p style="margin-bottom: 28px;">But this self-sufficiency was a threat to the state and landowners, because it meant they couldn&rsquo;t easily exert control over rural communities. To employ the labor of self-sufficient peasants, landowners had to offer wages higher than mere subsistence levels, as rural communities already enjoyed a relatively secure lifestyle with better means for living in rural areas. The rise of the word &ldquo;peasant&rdquo; was strategic &ndash; it was a way for wealthy nobles to unify society against subsistence-based communities. As Edelman says, peasants were othered by the noble classes, blamed for not using land &ldquo;efficiently&rdquo; and &ldquo;standing in the way of progress&rdquo;; for &ldquo;having too many children&rdquo;; for being &ldquo;dangerous&rdquo; and unsuitable for citizenship. And so, elites worked to shift the cultural consciousness regarding rural agricultural communities &ldquo;in order to promote policies aimed at pushing peasants off the land and turning them into laborers&rdquo;.</p><p style="margin-bottom: 28px;">One such historical policy that played (and continues to play) a crucial role in &ldquo;de-peasantising&rdquo; rural communities and forcing them into wage labor, involved the Enclosure Acts. Enforced by the British parliament in the 1700s, these acts enabled wealthy elites to privatize or enclose common lands that had been used by peasants for centuries. The Enclosure Movement spread rapidly across Britain, and eventually the rest of Europe. In the following centuries, the doctrine of the enclosure was replicated and imposed on the colonies in the&nbsp;<a href="https://www.instagram.com/p/CcvFj42MsAY/" rel="noopener" style="color: rgb(58, 150, 185);" target="_blank">Majority World</a>&nbsp;as well, in the form of private property rights and laws. Elites purchased or seized nearly all common lands, violently dispossessing millions of peasants and small-scale farmers the world over.</p><p style="margin-bottom: 28px;">Enclosures facilitated the expansion of industrialization and the de-peasantisation of agriculture across the world in two major ways: First, the communities displaced from their lands were forced to migrate to the cities and work in the industry for bare minimum wages. The seemingly unlimited supply of migrant laborers ensured that the wages were constantly capped at &ldquo;subsistence&rdquo; levels.</p><p style="margin-bottom: 28px;">Second, early industrialists took control of a significant portion of commons that were previously managed by peasant communities and started exploiting them. As Jason Hickel&nbsp;<a href="https://www.jasonhickel.org/the-divide" rel="noopener" style="color: rgb(58, 150, 185);" target="_blank">explains</a>, following this process of displacement, wealthy landlords created a lease system for their now-privately-held land, called &ldquo;improvement.&rdquo; They offered leases to the most agriculturally productive peasants. In other words, in order to be afforded the privilege to access land they once used freely, peasants had to begin to adopt industrial farming techniques to increase their output. All that extra agricultural yield went straight to the landlords as profits.</p><p style="margin-bottom: 28px;">Through enclosures, peasant communities were not only removed from their lands but also alienated from their cultures and means of self-sustenance, meaning that they were forced to rely on the market to survive.</p><p style="margin-bottom: 28px;">In pre-capitalist societies, peasant communities largely functioned as interconnected webs of small-scale farmers, fisherfolk, pastoralists, craftspeople, artisans, and others that relied on communal support and exchange to subsist and thrive. However, as the forces of industrialization began to commodify and privatize land and labor, peasant communities were fragmented into distinct classes. One class included the small population of peasants who continued to subsist on what little remained of the world&rsquo;s commons. Another included the sizable population of small-scale peasant farmers who were successfully integrated into the industrial system, operating on small plots of private land to cater to market demands rather than their own subsistence. The third made up the massive influx of displaced/landless peasant workers who were forced to migrate from their homes to industrial centers in search of wage labor.</p><p style="margin-bottom: 28px;">Through de-peasantisation, communities were alienated from their lands, their cultures, and their communal ways of living. They were stripped of their autonomy and segregated into &ldquo;farmers&rdquo; (those who have legal rights to land) and &ldquo;farmworkers&rdquo; (those who work land). They were pitted against each other, forced to compete and rely on the market for survival. The intricate web of interconnected and pluralistic systems that sustained the peasant food web were picked apart and forcibly chained together to serve a singular system.</p><p style="margin-bottom: 28px;">The dehumanization of the term &ldquo;peasant&rdquo; reflects the broader devaluation of subsistence living, traditional knowledge, and communal practices that accompanied the rise of industrial capitalism. But most peasant communities did not sit idly by while their cultures and practices were being erased.</p><p style="margin-bottom: 28px;">Against the backdrop of this gruesome and violent history is also an alternative, lesser-known history of peasant resistance. Following uprisings like the Mexican Revolution,&nbsp;<em>campesino</em>&nbsp;(&ldquo;peasant&rdquo;, in Spanish) took on a new meaning. It became a rallying cry for rural communities who had long been oppressed and disenfranchised, providing a term to reclaim their dignity and pride. Taking back the word peasant allowed people to recognize what wealthy elites had continued to try to force them to forget: that connection to land is not shameful, but&nbsp;<em>powerful</em>. The term peasant started to become connected with land-based struggles, and struggles for self-determination, around the world.</p><p style="margin-bottom: 28px;"><a href="https://viacampesina.org/en/" rel="noopener" style="color: rgb(58, 150, 185);" target="_blank">La V&iacute;a Campesina</a>, the largest social movement in the world, has been at the center of this reclamation. They have redefined &ldquo;peasant&rdquo; as &ldquo;a person of the land, who has a direct and special relationship with the land&rdquo;, once again unifying the fragmented food web of over 2.5 billion landless workers, Indigenous peoples, pastoralists, fisherfolk, migrant farmworkers, and farmers around the world under a common banner.</p><p style="margin-bottom: 28px;">And it&rsquo;s not just La V&iacute;a Campesina. Countless agrarian movements across the globe, including&nbsp;<a href="https://en.wikipedia.org/wiki/National_Association_of_Small_Farmers" rel="noopener" style="color: rgb(58, 150, 185);" target="_blank">Asociaci&oacute;n Nacional de Agricultores Peque&ntilde;os (ANAP)</a>or the National Association of Small Farmers,&nbsp;<a href="https://www.mstbrazil.org/content/what-mst" rel="noopener" style="color: rgb(58, 150, 185);" target="_blank">Movimento dos Trabalhadores Rurais Sem Terra (MST)</a>&nbsp;or the Landless Workers Movement,&nbsp;<a href="https://peasantmovementph.com/about/" rel="noopener" style="color: rgb(58, 150, 185);" target="_blank">Kilusang Magbubukid ng Pilipinas (KMP)&nbsp;</a>or the Peasant Movement of the Philippines, and many others, have joined this rallying call and are fighting under the banner of peasant in their respective landscapes. But make no mistake: this is not merely a semantic battle over the reclamation of the word itself; it represents a radical, material, and ideological resistance against the industrial food chain and the very forces of global capitalism. The use of the word &ldquo;peasant&rdquo; symbolizes the revival of a whole way of living and knowing, of relating to land and to each other. What these movements are really calling for is re-peasantisation &ndash; reviving sacred cultures, knowledge systems, and practices. By asserting their identity as peasants and taking back their means of self-sufficiency, these groups are challenging the very foundations of the dominant industrial system.</p><p style="margin-bottom: 28px;">Their struggles are ever more relevant today, given the fact that the enclosure movement is still ongoing and rapidly expanding, and corporations, foundations, and governments are grabbing land from peoples around the world at a staggering rate. It&rsquo;s the resistance of peasant communities &ndash; Indigenous peoples, land defenders, seed savers, and activists &ndash; in the face of innumerable threats, that has led them to be labeled as &ldquo;terrorists&rdquo;, unlawfully arrested, and even in many cases killed by state-sponsored brutality. Still, they continue to struggle to break free of the chains of the industry and reclaim sovereignty.</p><p style="margin-bottom: 28px;">The widespread polarization, segregation, and alienation so present in our current reality is deeply tied to our collective history and our fractured relationship with land. Our collective liberation, cultural heritage, and the survival of the environment, are dependent on mending this relationship and reclaiming and revitalizing the world&rsquo;s commons. If we continue to shy away from our history by giving in to our discomfort with words like &ldquo;peasant&rdquo; &ndash; especially when so many movements are wearing the label with pride to assert their rights to the commons &ndash; then we&rsquo;ll never be able to heal and co-create alternative systems that sustain and nourish all of us.</p><p style="margin-bottom: 28px;">Today, on the International Day of Peasant Struggle, we stand with those who are proudly claiming peasanthood &ndash; those who are committing the radical act of remaining rooted as hostile forces try to pry them away from their way of life. We honor their power. Their pride. Their pain. And we stand alongside them, collectively resisting the forces that wish to uproot us all.</p><p style="margin-bottom: 28px;">&nbsp;</p><p style="margin-bottom: 28px;"><em>Photo:&nbsp; John Page</em></p><p style="margin-bottom: 28px;"><em>This post originally appeared in&nbsp;<a href="https://agrowingculture.substack.com/p/unpacking-the-word-peasant" rel="noopener" style="color: rgb(58, 150, 185);" target="_blank">Offshoot</a>, the newsletter of A Growing Culture.</em></p><p style="margin-bottom: 28px; text-align: center;"><a href="https://www.localfutures.org/unpacking-the-word-peasant/" target="_blank"><em>SOURCE ARTICLE</em></a></p><p style="margin-bottom: 28px; text-align: center;"><em><img alt="" height="61" src="http://spiritualfamily.net/images/Bars/Bar-01-thin-shadow.png" width="880"></em></p></div>]]></description>
	<dc:creator>Paul Kemp Administrator</dc:creator>
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